History of King Luang Preah Sdach Kan K.K.N: King Luang Preah Sdach Kan (Preah Srei Jetha I) was a revolutionary in an era when no one could affect the king's thoughts. The reason King Luang Preah Sdach Kan fought and fought with the king was because the king used his dream to plot to kill King Luang Preah Sdach Kan, who was innocent of the crime of usurping the throne, so he fled and formed an army to fight with the king. This is just a history that no one can ignore the events that have already happened. (Quoted from the documents of the great Khmer people) The land of the king, the land of the queen, the land of the queen, from 1504 to 1504…….. Chaopneadam Khattiyaraja was the eldest son, the king ascended the throne, succeeding his father from the year of the Rat, Chhasak, 2048, 1504, 1526, 866. At the age of 26, he took the name of Preah Bat Samdech Raja Oungka, Preah Srei Sukhothopt, the royal family of Khattiyo, the great king, the king of the kingdom of Cambodia, the king of the kingdom In the year of the year 2049, AD 1505, AD 1427, CH. 867, His Majesty and the royal servants took the remains of His Majesty the King to build a stupa on the side of the Thatta, Asantuk Province. The Buddha stupa was held with great solemnity to bury the remains of His Majesty the King, and the King returned to Chatumuk Mongkol. He reigned happily for 4 years. In the year of the year 1508, AD 1430, CH. 870, His Majesty the King said that the hill of Bashan (Sreysanthor district), which His Majesty the King, the patriarch of the kingdom, had built before, was very easy. If we had an army, we would be able to resist the war because there was a lake in the east, a river in the southeast, and a large forest in the south. The king and his entourage consulted with all the royal family and the chief servants. The royal family and the chief servants also agreed to the king's advice. When the king understood that the chief servants agreed, he ordered the officials to prepare some boats and boats to go and build the royal palace by borrowing money first. When the time came, he took the royal servants, both inside and outside, and went down to the royal palace on the water-filled boat and stayed at Toul Bashan, along with his officials, to build the palace walls. But at that time, it was not yet ready, and he was afraid that the palace would be empty. This king, your Majesty, often cast his fishing nets. This is about the great prince of Bashan, the king of the province of Bashan, who took her as his wife, the princess Ratanatraya (the fourth caste of the Sutras, or the princess Ratanatraya, who had the function of guardian of the monastery). When the king of the Dhammaraja was still on earth, he had a daughter named So. At that time, she was pregnant, full term, and about to give birth to a baby. One day, she went down to relieve the pain of the animals in the toilet and threw the baby into the water. At that time, a miraculous event occurred that showed that the baby was indeed blessed. At that time, a large fish came and swallowed the baby into its stomach. After that, a fisherman went to cast his net and was caught by the fish. Fortunately, the blessed baby did not die that day, and that night, the king (then a monk) woke up and saw a dream: It was as if an angel had come to tell him that this morning he should go to the river to save a blessed baby with a destiny. When he woke up, the king sat down in a boat and let the students go out. He gave alms as usual, but his eyes were always worried that something strange was happening, because the vision from last night seemed too clear. After the students had gone a little, the boat went to meet the fishing boat. The king saw a fish in the fishing boat, which was unusually large. The king carefully observed it. The fishing boat saw the king (the monk) coming, and the fish created the power to lift the fish and offer it to him. When he accepted it, he also let the boat go out for alms. After the almsgiving was over, the king ordered the students to return to the monastery. Meanwhile, the king had a monk who said that this fish was bigger than any other fish, so there must be something in its belly. All the students, having heard the Buddha's words, took their knives and cut open the fish and saw a baby alive. So the king gave the child to Aban Me Ta, a man named Ban and a woman named Neang Ta, who were husband and wife from the beginning of time, who had no sakti or learning (if the boy was called A, if the girl was called Me, she was a servant of the king). When the king and his wife learned that their child was not dead, they went to bow down and worship the baby and said, "Let him live with the king." The king named the baby Aka, but his parents called him Akan. This will be told in the story of the king of the king, Preah Sokuntabot. One day, the king went to worship at the temple. The king looked and saw a beautiful woman standing on the temple steps. She was the daughter of the great dragon, who had become his wife. The king looked again and again. At that time, the great dragon knew the king's heart, so he went and bowed down to the king and offered her to the king. The king was very pleased. The king asked, "Is she your daughter?" The great dragon bowed down and said, "This is the woman you saw." He also said, "Where did this woman come from? Whose daughter is standing on the temple steps? She is the white woman." The king knew, and he was pleased to give her the name of the white woman, the consort of Kesarabupha, the only one.The King decided that this girl was beautiful, had a noble character, and was noble in character. She should be named after her, so that her name would not be lost. From that day on, he ordered that the country of Bashan be called the country of Srei Sachor or the province of Srei Sachor. However, this name has changed over time to the country of Srei Santhor. Until today, the father and mother of the princess, Kesara Buppha, also held her in high esteem. The father called her Father Picheya Naga, and the mother called her Mother Meban. The name Kan, the son of Picheya Naga, grew up to be knowledgeable, intelligent, and served the teacher. The teacher was satisfied and learned everything he told him and remembered it. The great monk (the great monk) mastered all the literature, arts, magic, and the teachings, the rules and regulations, and all the things he did without any gaps. Kan was also more skillful than all the students. The teacher predicted that Kan would one day rule the country. When Preah Vijaya Nak saw that his son was handsome, knowledgeable, and intelligent, and was 16 years old, he brought his son to the Supreme Patriarch. The Supreme Patriarch knew that Kan was the younger brother of Preah Snam Ek, so he sent his body to be called the chief minister in the position of a great servant. After a while, the Supreme Patriarch appointed Kan as the chief minister. All the people feared the chief minister and sought the power of Preah Vijaya Nak. The Supreme Patriarch had many chief ministers. The land of the beautiful Sukantabot, one day, the Supreme Patriarch wanted to see the archery skills and knowledge of the chief minister Kan, so he ordered him to show them all his knowledge. Oknha Meun, filled with love, shot his bow and arrows five times, and the arrows hit the five directions. Oknha Meun recited the Balinese Katha and all the rules and regulations, and found that he was fluent in them, so he asked from whom he learned these skills. Oknha Meun, filled with love, bowed down and said, “Tell me, my lord, that I learned from the venerable Sangharaja when he was a monk.” At that time, the king ordered the venerable Sangharaja “Sangharaja” to be ordained, and he was appointed Samdech Preah Sukantha Thipadei, the head of all the monks. All the generals, high and low officials, realizing that the kingdom was at peace, began to build temples, stupas, and pagodas according to their own means. The King understood: All the officials who built the temple, the limit, as a heritage, that is also a good thing, but this work will not grow and will be lost. Therefore, I should build my image and a temple in the kingdom of Bachay, and it will be done. If not from myself, my image will remain for you to perform the worship, and it will be more stable than all the work. The King thought so, and sent his master and apprentice to build a temple and a statue of him, and it will be done in the walls of the kingdom of Bachay, and it will be done. Therefore, there is a statue of King Samdech Preah Srei Sokunthabot there, but over time, the locals call it Ta Sokunthabot until today. When the statue was finished, the king had a great celebration held for 7 days before he returned to the city of Srei Sachor. In the year 2051 CE 1507 AD 1428 CH 868, His Majesty the King, having considered all the affairs of the kingdom, realized that Cambodia in the west was very far away, far from the affairs of the kingdom that should be ruled by all the people. He considered that Preah Ponhea Chanraja, the younger brother, had enough wisdom to warm the hearts of the people in the west, so he appointed Preah Ponhea Chanraja as the son of Preah Paramraja Maha Uparaja Rajadhirach, and His Majesty the King sent him to live in the city of Chatumuk Mongkol, Phnom Penh District, to be a place of worship for the people in the west. Preah Anuch Chanrajadhirach paid homage and received the royal invitation, and then took leave and led his subjects to live in Chatumuk Mongkol (now Phnom Penh) to provide for the people in the west so that they would live in peace and without any calamity for the rest of their lives. The Queen Mother Sukantha, the Lord of Life in the South, when the Queen Mother Anucha paid her respects and departed, she realized that I had already established my image as a sacred heritage. As for the royal affairs, I myself was the one who firmly controlled the eastern side, and I also sent the Queen Mother Anucha to firmly control the western side. However, the royal family, who were trapped in the hands of the Queen Mother, had not yet thought of how to free themselves, so that both their parents and their relatives would be happy. When she had finally decided, her Majesty went out to sit at the end of the royal pavilion and gathered the royal family, the Brahmin elders, the generals, the officials, the high and low, and all the royal servants. Then she consulted as she thought of all the matters. The royal family, generals, and officials all bowed down together, saying, "These powers, the king of ancient times, had dedicated to the Queen of the Golden Throne. He vowed that it would take 5,000 years for people to be able to free themselves from them. If he were to free himself now, it would be as if he had not hurt the Queen of the Golden Throne, because the Queen of the Golden Throne had no desire for that precious treasure." King Paramanathaparampapit, the king, bowed down to the officials, explained everything, and entered the king's heart. After that, Queen Kesarabupha, the queen's mother, fell seriously ill. No matter how many medicines the doctors gave her, she could not be cured. The king was very worried, so he prayed that if Queen Kesar Bopha and the monk were to recover, he would build a temple for her, and he would have Queen Kesar Bopha and the monk go and clean the temple every day. He prayed for 7 days, and the illness was cured as he wished. The king was very happy, and he ordered a temple to be built as a temple for the monk.. The parents also performed the ritual according to the Buddha's permission. The king ordered the agent, the Sandhya (from the word Sani, which became Sanai and then Sandhya, which means curtain) to take the curtain to cover the rows of trees on both sides of the road from the royal palace to the pagoda. He ordered the elder Akkara to say: When the day of the festival comes, bring the monk to clean the grass of the temple every day of the festival. But after doing this for a long time, the curtain kept falling apart, and often, and it was useless to sew it again. Meanwhile, the Blessed One ordered the palace officials to find bamboo shoots and plant them as a fence, a wall, and arrange them close together to form a curtain, so that people from outside could not see you. For this reason, in the future, some call it Wat Mae Ban, some call it Wat Prey Bang because they prefer different reasons. After that, the king of the concubine had a son named Chao Ponhea Saraja, who was the king of In this position, the King had four subordinates, with the titles of Khun Narendrarajpanya, Khun Manorarajpanya, Khun Dhammatheara, and Khun Pannathiraraj. In this new position, the King had the power to supervise all the servants of the Queen, but His Majesty had not yet given them the same authority as all the officials. The King had a prosecutor to punish people who spoke ill of the Queen, who were dishonest, who were corrupt, and who violated the ancient royal code, including the elders. At that time, the Kingdom of Siam was peaceful and without any fear of danger. All the officials, wealthy merchants, and businessmen were doing their jobs in peace. King Khun Luang also had a reputation, and all the officials were very respectful. Therefore, King Khun Luang was also very proud, proudly claiming to be the younger brother of the king, the mother of King Orasathira, and did not respect the senior officials. The land of the Queen Sukanthbot, when it came to the year of the zodiac, Samritsak, B.E. 2052, CE 1508, AD 1430, CH 870, in the month of Chet, the beginning of Maha Sangkranta, on that day of Nakkhatrak, all the people gathered to perform a religious ceremony, including the gods and the sky, wishing them a happy new year. At that time, His Majesty, the owner of life on the earth, performed religious ceremonies to the Queen Ratanatraya, all the gods and goddesses, and the king entered the palace of the queen, When a great event was about to happen in the kingdom, he dreamed that a great dragon with great power came and bit him and everyone else, causing them to flee from the palace, and his venom turned into fire, spreading throughout the kingdom. The power of the fire was so intense that it seemed as if the dragon had rushed to bite the Buddha in the east. When the morning dawned, the king, the lord of life on the south, had already left his throne. The king was very worried about this strange dream. When the king had finished gathering his things, he went out to the royal palace and sat on the throne of Suvantantip. Prince Anuchantharajathiracha and Prince Orasathiracha, along with the royal family, brahmins, elders, generals, and officials of all ranks, offered candles, incense, and garlands in return for his kindness, according to the royal tradition. At that time, everyone, both the royal servants and the royal servants, came to offer incense and garlands, not one was left behind. The King, the Lord of Life on the South, said, "The royal gift, the royal blessing, the royal wedding are complete." The King looked at all the royal family and the royal servants and went to the king's palace. At that moment, the king saw two dragons surrounding the king's palace, and their heads were raised left and right, parallel to the head of the king's palace. The dragon's appearance was like the dragon that the king had dreamed of. The dragon's behavior seemed to want to attack and bite him. He was alarmed and ordered his officials to look, but they could not see it as ordered. Therefore, he was very worried. At the same time, the chief of Battambang Province, Chao Ponhea Mae Metri, reported that the water for the king in the cave of Banan Mountain was flowing out as blood, red as crimson. The abbot of Wat Preah Vihear Sour also reported that the branches of the omen tree had broken and blood had flowed out, and that the omen tree had broken and blood had flowed out. The royal priest Purohit also reported that the omen tree had a red blood flow from the top to the base. The chief of Pursat Province reported that the right blade had broken twice and that there was ash in the sheath of the blade. The chief of Ba Phnom Bak Province reported that the Buddha image in the cave was flowing out as blood, red as crimson. His Holiness knew everything and was very worried. After the time had passed, the king returned to Phnom Penh. All the officials then paid their respects and went to their respective homes. The Blessed One, approaching the royal throne, placed his head in front of the Svetchatra, and then ordered the great sage, the great teacher, and the royal astrologer to go inside and see him in a private place. At that time, he consulted with his staff, saying, "What do you all think about the reason why the earth is now in such a state?" The great sage, the great sage, bowed down and said, "For this reason, the earth is in great turmoil, and the earth will be in great trouble."When the king had finished listening to the predictions of the sages and the astrologers, he asked again: “Is the royal enemy from inside or outside the city? Let us guess?” The astrologer determined the number of the numbers, and after further practice, he understood the numbers clearly and said, “The royal enemy is in the kingdom.” He was born in the year of the Dragon Dragon. The prediction was right for Khun Luang, King Kan, because his star sign was rising strongly. The prediction was that if Kali Yuga were to occur this time, it would be from Khun Luang, King Kan, because he was born in the year of the Dragon Dragon Dragon. The dragon at the beginning of this year is very strong. Please understand this and please do not neglect him. The king understood the prophecy and the reality, and he understood everything, and he was very angry with the king, so he said: I also see it as your prophet predicted, but if I were to capture him and kill him, he would be innocent. Doing this would certainly cause people to speak ill of him. Moreover, his brother is also a king and has a son. If he knew, he would incite his son to become an enemy to me. I would have enemies because your son caused trouble for the people. I thought of a trick like this: this morning, we would pretend to cast a net, pretend to be a net tied to a tree, and then order him to dive down and free it. When he dived into the water, we would throw the net together, covering both his hands and feet. He would not be able to come up or swim. He would die easily, but when he disappeared, there would be no reason to speak ill of him. What do you think? The sages and the royal astrologers replied that they all agreed with the king’s statement. While the king was meeting with the officials to discuss the land affairs, the king’s wife, the king’s wife, listened from behind but could not hear clearly. The queen only heard the last words, “Let the king be immersed in water and let the nets be thrown over him to death,” and she did not know why. After listening to the words, she returned to her own house. The officials who had attended the meeting, when they reached the outer court, ordered the royal chariot and the royal boat to be prepared for the fish. All the royal servants required a net and a boat. One net for each king to go to the fish in the lake tomorrow morning. All the officials and the royal servants also received the order of the king, waiting at their royal posts. When the morning was over, the king took the royal chariot, all the servants inside and outside, and went down to the small palace for the king to catch the net. The soldiers began to shout and shout, and when they reached the plain in the morning shade, the king ordered them to stop, set out the food, and prepare the food for the servants, both inside and outside, without discrimination, so that everyone would be happy. But the king, who had heard about the royal council meeting, was worried about his brother and could not rest. When the king had sent the servants to eat the food, the king ordered the boat to be pulled to a secluded place and everyone to eat. The Earth of the Queen Sukuntabot When the boat had pulled to a secluded place, the king began to write a letter describing the reason, put it in a rice bag, and had a maidservant take it to the king's younger brother, Khun Luang. When the king saw the rice bag, he thought, "My brother, I have never given you such a bag of rice." You used to give only to the table and the tray. This time, you gave it like this, which was very suspicious. Thinking so, he took the rice bag and went to hide in the dense forest. When he realized that it was quiet, Luang Preah, the king, opened the rice bag and saw a sign that said, “Be very careful, they will kill you. If you use it to bathe, let me go, run far away and never come back.” Khun Luang Preah, the king, knew the truth and fell into a deep sleep. He put his hands on his head and swore that I am truly righteous and upright, and have no wrongdoings against anyone. Therefore, please grant me your grace to survive at this time. From today on, I have been helpless. After the oath was finished, he returned to the meeting place of the officials. Meanwhile, the king, the lord of life on the island, had finished eating. The king sat down on the boat to cast his nets. All the servants also cast their nets and went swimming along the river. As for the king, the king also got into a small boat and went swimming near the king. The servants and the queen, the elders, gathered on the shore to watch the king cast his nets and all the servants, big and small, cast their nets. Everyone had different looks, good and bad. Some caught big fish, some caught small fish, some caught branches, some caught snarls. All the queens and queens on the shore laughed and laughed. As for the king, the lord of life on the island, he cast his nets and wore the same clothes. When they reached a deep gorge, deeper than any other, with many roots, an officer cast his net down there and pretended to be caught in the net. He said, “There are so many fish here that the king cannot pull them up.” At that moment, the Blessed One, knowing the danger, ordered the boats to gather around there and cast the net for his hand into the Ganges with the officer who had gone before. At that moment, he ordered, “You go down and untie the net for me for a moment.” Khun Luang, the king, bowed low, jumped into the water, grabbed Ram (Ram is the name), and fell flat on the bottom of the lake. More than two hundred boats of officers entered and cast the net, many times over, thinking that the fish would not swim away from there. When King Thipdeekan dived into the water, he was very scared. He couldn't see anything. When he reached the bottom of the water, he heard the sound of the nets being thrown, the water was stirred up, and he sighed deeply, thinking that he was going to die this time. The nets were getting closer and closer, but because of the meritorious deeds he had built, a dragon came to surround him and quickly swam away from him.The net was removed and the dragon swam north along the lake. The dragon fled away. King Khun Luang jumped up and jumped into the water. Because of the blessing of being crowned king, a wild duck flew from the black hump and landed on King Khun Luang's head, about two feet away. From a distance, it looked like a hidden tree trunk, and the king disappeared. The king tried to jump into the water and ran away to hide in a lot of trees. He ran for three nights. Because of this, the lake was named Boeng Tea, and later it was called Boeng Ta Tea, and finally it became Boeng Ta Tong Luang to this day. The king was lost for a long time, so he ordered the net to be raised, but he did not find King Kan at all. The king ordered a pickaxe to be used to search for the king, but he could not find him. He did not lose heart, so he ordered the skilled people to dive down and search for him, but he could not find him. The king was very sad. He said, "This one has escaped like a tiger from its cage. He will definitely return for revenge." The prince of the Ponhea family, the prince of the Ponhea family, bowed down and said: In this situation, please do not worry about it. The two monks said that they would prepare soldiers to arrest Khun Luang, and the king would pay homage to him. Then he went out and sent soldiers to patrol the lake to search for Khun Luang, the king of Kan. The king thought that this would not work as expected. He did not recover his life, so the king returned to the royal palace, and the king became even more depressed. As for Khun Luang, King Thipdee Kan, he tried to run up from the lake and tried to walk all night long without stopping. After walking a little, he met a patrol. The patrol saw Khun Luang, King Kan, and immediately chased him without delay. Khun Luang, King Kan, ran to hide in the bushes, came out of the crowd, and met another man holding a long sword. The man saw him and shouted: "Your Majesty, where is the king? He has ordered me to come to him." King Kan heard this and was terrified. He ran and hit a bamboo pole and fell down. The patrol chased him, ready to cut, but when he saw a large dragon opening its mouth to chase him. The patrolman was afraid and dropped his sword from his hand and fell down there. King Kan understood what was happening, so he jumped up and grabbed his sword and cut the prince dead on the spot. King Kan took the sword and ran to the Samdech Sangharaja Wat “Sanghasatha” along the way. The Samdech had a Theravada saying: Don’t stay here, you will surely be in danger. If you want to be free, run to the east, and in three years you will surely grow up. King Kan heard the teacher’s prophecy and was very happy and bowed down to the outside of the temple. There, King Kan met his servant who his father and mother had sent to guard him. King Kan was very happy and ordered him to take his bow and arrow from home and gather the warriors who were supposed to gather in the Thammada forest. He himself ran to hide in the Thammada village, waiting for the warriors and their followers. When the servant returned home, he told his father and mother that he had gone to meet the king. He is happy and he sent me to bring back the bow to carry it to him. The parents were very happy that their child was alive, so they took the bow and gave it to the workers as servants. The servants gathered about 50 willing servants and ran back to meet King Kan. King Kan led the people to Ba Phnom. At dusk, everyone went up to the house of the district chief. The land of the goddess Sukuntabot, King Kan, saw the district chief sitting in the palace and understood that he was right. King Kan pretended to shout, "The king has ordered me to come and kill you, because you betrayed King Ponhea Chan Raja." With that, Kan rushed to kill the district chief and made him immortal. All the people were shocked and shocked. Then King Kanupaya said: "Your Majesty, you know that the ruler of this country has betrayed the King of the Moon in order to seize the throne. That is why you have ordered me to come out and kill him. If I can kill him, then let the army come in and raise the King of the Moon, the King of the Moon, who is my nephew, to the throne. All of you who are innocent, do not worry. Bring the asa to your Majesty and it will be fine. If the matter is resolved, one day (the race of people considered the lowest caste, the four castes: Brahmin, King, Vaishya, Sutra, is the Sutra race. People who have committed serious crimes and the law requires that this person be left to their descendants) will be released as slaves (the slaves are ordinary people, the third class of people. These people are free to do anything). The forest will be promoted to officials, and officials will be promoted to high officials according to their merits. The people's council heard King Kan's deceitful words and believed in his submission. King Kan ordered the commanders and army commanders to gather their forces and go out to suppress the small and large provinces, starting with Prey Veng province, causing the governors of those provinces to believe and obey, and then he obtained Prey Veng province and many other provinces as his subjects. The patrols of the King of the Kingdom and the Akka Royal family heard that one person had died and knew that King Kan had killed him, but they did not know where he had fled. After investigating the people, they knew for sure that he had fled to Ba Phnom. The soldiers of King of the Kingdom and the Akka Royal family thought that they would raise an army to capture King Kan, but the people forbade them, saying that they could not go on such a patrol, because King Kan had suppressed the forces of both small and large provinces and had submitted to him, with tens of thousands of soldiers. The chief of the guard, having heard the news, took the matter to the commanders of the royal family and the royal family. The two commanders took the matter and bowed down to him, saying, "Please order the king to write a letter to tell Brahma to come to me. If you do not come, we will raise a large army to capture King Kan, and he will not be able to escape." His Majesty the King is at peace.He was so pleased that he ordered his father, Pichey Nak, and his brother, Snam Ek, to write a letter to King Kan, asking him to come and see him. He would pardon him and not punish him anymore. Pichey Nak and Snam Ek did as he was told. When the servant reached the gate, he shouted to the gatekeeper: "I am the royal servant Luang. Luang, tell him to bring the letter to Pichey Nak, father, and give it to King Khun Luang." King Khun Luang understood this clearly, his father had come to take him, and he thought that he had been betrayed, and he had to tell the people clearly that Luang had come to warn the war. Thinking like that, King Khun Luang, jokingly told all the officials that the royal order had been sent to warn the secret. We were also not ready yet, because the officials had been too careless and had been late for a long time. Now the royal envoy has arrived, so please prepare the offerings and invite the royal envoy to come in. The envoy heard this and saw that the king's palace was indeed decorated according to the law and had soldiers carrying weapons and a bed and five layers of paper go out to deliver the letter and enter the fortress. King Kan pretended to bow down three times and sent all the envoys away, because he had to tell the royal envoy secretly. All the envoys believed that the royal envoy was secret and came to tell the secret, namely the war, and they all walked out. At that moment, King Kan realized that the father and the son-in-law had told him to come to see Luang Luang and would forgive him. King Kan realized this and replied to the servant: Tell your father and brother! Your Majesty, forgive me, and that is the greatest grace of all. I will return to my original duties, but please wait until you have sent the people who have come with me back to their homes. When I have finished this, I will return later, so that your father and brother will not be worried. After saying this, the chief sent the servant back. The servant went out to King Kan as if running and shouted: Let your father and brother tell you that the matter is almost done, and I will go soon. Let him leave the king's will. You have come to see the people with your eyes. While King Kan shouted like that, the servant said that he would definitely stop betraying and let the army return to the country. As for the officers and lieutenants, when they heard King Kan's words, they believed him and urged him to come and urge the army to hurry. After that, King Kan had a letter written to the court and the people to inform everyone: Your Majesty, the Lord of Life on the South, has sent me to come out as the leader of the army to kill King Ponhea Chan. In case the people do not believe, he sent a royal servant to invite the king to sign the letter. Then, if anyone can catch King Ponhea Chan and kill him, he will give him a hundred taels of gold, and we will bow down and raise him to the rank of great nobleman. All the court and people saw the letter and did not know what was wrong, so they all submitted and received many gifts. The royal servant returned and went to bow down and told him what King Kan had told them. The King, knowing everything, thought that it was true that he had not sent an army to protect the kingdom. He ordered the courtiers to send female servants to persuade King Kan to come quickly and not to delay for long. The king did not dare to object, so he sent his servant, the queen, to go and persuade her to follow his orders. When the servant arrived, he told her that the king had already bowed down and begged for forgiveness from the king. If the king did not come to him within this time, the king himself would raise an army and capture him. Therefore, if he delayed any longer, this matter would turn into a war and the king would not be able to help him. The land of the queen, the queen, heard this and thought that the king was very foolish. If he had been so foolish, he would have inherited the kingdom. Thinking so, the queen replied in a sarcastic manner, "Let me wait until the people return to their homeland. Perhaps in the next few months, I will go and bow down to the king. Do not worry. Do not be afraid that I will not betray you." The maids returned and brought a report of all the events. The king, having learned of this, ordered him to listen to the matter further. When the maidservants returned, King Kan sent out even more troops to suppress and persuade the people, training more and more soldiers every day. All the people who were servants saw that the royal servants were coming and going frequently and heard the announcement of King Kan that the king had sent them out to plan the murder of Chao Ponhea Chan Raja, so they understood that it was true. The people said to each other that they should persuade King Kan to raise an army and attack. The younger brother saw that it was true, because servants were coming and going frequently to expedite this royal work. This denunciation was not silent but was heard throughout the kingdom and the capital. Chao Ponhea Chan Raja was born in the year of Mami Atsaka, in the 870th year of Chola Era, Mami Eksaka, and was 24 years old. After hearing this, the king decided that what he had heard was probably true. Why did Samdech Preah Chethathiracha ignore the maidservants like this? Well, if it was just me, I would have been left to be bothered by everything. So the king led his 50 servants and fled on foot all night from the city of Chattumuk to the city of Tep Borey, Siam. When the king arrived in Pursat province, Samdech Chao Ponhea Chanraja went to stay at Tamueng's house (in the same Sastra Wat Kampong Tralach Krom, there are some places that say that Tamueng was not called Mueang or Khleang Mueang, but that he was called Pech. They said this It is fitting, because Tam Mueng died and was reborn as a village elder, whom the Siamese call the village elder, according to the word “Khlang Mueng,” and our Khmer call Tam Mueng as a warehouse, right?) The chief of the Karwan Mountain. Tam Mueng saw the king arriving and was very happy. He went down to the king’s house and sat on the roof and prepared a feast and offered food and drink in the language of the peasants. When morning came, Tam Mueng gave 8 elephants, 10 horses, and 4 sons, and I, to accompany the king to the city of Tep. King Chanraja received a suitable offering and was very happy. He said, “Your kindness to us, we will not forget your kindness.” And the king bade Tam Mueng ride his elephant and leave, traveling for many days. When they arrived at the city of Tep Mahanakorn, he had Siamese officials bring him up to bow down and inform the Emperor of all the events of the journey. The Emperor heard this and was very happy. He said, "I will help you and provide you with food, clothing, and shelter for your family and the palace so that you can live in peace at Wat Phra Ngaewun forever." King Kan, who had ordered the generals to go out and attack the provinces, had gathered enough troops to be strong. When he learned that King Ponhea Chan Raja had fled to Siam as he had planned, he was very happy. He consulted with his army chief, saying, "I have always been afraid of King Ponhea Chan Raja and this one. Besides, I do not see anyone else who would be brave enough to confront me. Now that King Ponhea Chan Raja has fled to Siam, my plan will be easily achieved." King Kan then gathered his troops and sent them to the left and right, with the sharpest troops advancing to the end of Srey Sa Chor province, the territory of Luang Kingdom. As for the venerable one, whom the king had been waiting for, after a long time, he asked the venerable one, "How is it that you have not seen him come? How did you hear the news?" Queen Kesara Buppha bowed and said, "I have sent a servant to warn him. He said not to be afraid of him, he will not betray. When he sends his people to the country, he will come and bow to you. Now he has suddenly disappeared. I will send a servant to warn him again this morning." As for the royal guard, when he saw that King Kan had raised a large army and was stationed at the end of the province of Srei Sachchhor, he rushed to report this to the chief of the royal court. He brought him up and bowed down and said, "Now the king has raised an army and is stationed at the end of the province of Srei Sachchhor, which is the end of the city." The guard could not catch him, so he ran to complain. When the King heard this, he was very angry. He said: “I thought he would come to serve as a servant of the government. I did not know that he had such a big heart.” He did not say anything, but ordered the army to be raised to more than five thousand people, so he sent and kept two thousand to guard the kingdom, and assigned the Chief of the War Department to lead the army in front with 1,000 men, and the Chief of the Chakri to lead the army in the main army with 2,000 men. When he heard that the time was right, the Chief of the War Department led the army in front, and the Chief of the Chakri to lead the main army in the rear with the victory march. The King understood that the main army had been led out, and he ordered the officers to guard him to invite the King of the Anujchan Raja to be the commander of the Luang army and to lead the rear. Meanwhile, the officials of the Mahatheo (now called the Ministry of the Interior) reported that Samdech Preah Anuch knew that he had ordered King Kan to gather an army to attack him. He was very scared and gathered only 50 servants and ran to the city of Tep that night. King Param Nath Param Pithra knew this and was very sorry. He said, "You shouldn't have asked me before, you shouldn't have run away and left me so worried." He said so and went inside. The military commander, who was riding an elephant to lead the army, met King Kan's army. King Kan rode an elephant to lead the army. The military commander shouted, "How can we, the king, not respect you, even if you are powerful? You have been so kind to me, how dare you betray and disrespect His Majesty like this?" King Kan heard this and thought that if he let the war chief speak longer, the army would think that he was a traitor and not a traitor, so he replied: "You don't say anything, keep it deep inside, your Majesty, I have everything I need." King Kan said this and quickly shot his bow, hitting the war chief's neck. The war chief fell from the elephant and died instantly. The land of the goddess Sukuntabot, the army saw that the leader had been defeated and broke up and ran towards the main army. When King Kan saw that the front line had broken up, he ordered his troops to fight King Kan, but King Kan could not resist and so he retreated to the kingdom and stopped his troops there to prevent King Kan's troops from pursuing him. At that time, King Kan sent a letter to his servant to come and ask for more troops. His Majesty the King, Samdech Srey Sukanthabot, the Lord of Life on the South, knew this and ordered the generals, officials, priests, elders, and elders to gather to discuss the affairs of the kingdom and war. Meanwhile, Chao Ponhea Yamaraj bowed and said: The army of King Kan is now approaching the palace, and if we send the army to the west, it will take a long time and will not come. Our patrol force is only 10,000 people, so I understand that it is not possible to face the large army of King Kan. Therefore, I ask you to send all your family to the city of Chatumuk first. When you have gathered all your troops, go back and cut off the head of this traitor to the earth and plant it as a ban. He said to the king, "I and the two chiefs of the Chakreya will take care of the whole family so that the king of Kanva will not come and cause trouble or harm." When everything was done, the king would lead the army behind his majesty. The king of Picheya was very angry with the king of Kanva, saying, "Because he defied his orders to come in and not come in, he said, 'You have healed your body so much, but you still have a change of heart and thought of betraying me.'" So the king of Picheya bowed down and said, "My king's children, wife, relatives,All of them, let me accompany you, your Majesty, first. But as for myself, I ask for a royal grant of 1,000 men to go and fight the traitor Akan and take his hand. If I change my mind and think of betraying Akan, I will die by the sword, and I ask that you kill my son, wife, and relatives, all of my servants, according to your will. Your Majesty has already said goodbye, and has sent the soldiers to invite the weapons to the ceremony to ask for the water of the oath for Preah Picheya Naga to drink. Preah Picheya Naga has already drunk, Your Majesty, the king has given 1,000 men to Preah Picheya Naga to lead the army out. On the 5th day of the month of Jesh, in the year of the Vaka, the King of Kings, led all the Luang clans and all the royal families, both inside and outside, to stand in front of Banteay Longwek and ordered them to recruit additional troops, amounting to 25,000 men. The provinces that were far away had not yet arrived. When the King of Kings saw that the Luang clan had left and that King Kan had not raised his army, he retreated and crossed over to Chatumuk, Phnom Penh. When King Kan learned that the Luang clan had retreated from the city, he raised an army of 50,000 men to attack the army of King Punhea Chakrei. King Punhea Chakrei lost his army and died in the battle. King Kan raised his army and reached the gate of the kingdom and encountered the army of King Picheya Nak, his father. The king thought that his father had come to warn him and persuade him. He said that if he did, he would keep quiet and let his father speak, lest it be revealed that he was a traitor. Thinking this, King Kan shouted for his army to attack his father, but King Kan ordered his army to attack his father, so as not to defile his body. The army commanders and the soldiers heard this and rushed in to chase and kill him. King Kan had many soldiers, while his father had few. King Kan's army killed many of his father's soldiers. King Picheya Naga saw this and was too wise and angry to stop him. Suddenly, Picheya Naga led the remaining soldiers who were dead and ran through the streets of the kingdom. All the people who were left in the kingdom were shocked and in a panic. King Kan's army then rushed into the kingdom and killed the remaining people and chased King Picheya Naga. King Picheya Naga had only 500 soldiers left, taking refuge in the monastery of Preah Samdech Preah Sokunthethipati, called Wat Sathom, who was King Kan's teacher, and ordered his army to close the inner wall and wait for the battle. The army of King Kan, who had already chased him, surrounded the monastery with many floors and many neighborhoods. At that time, there was great chaos, and many soldiers died. So Samdech Preah Sokunthethipatei heard the commotion and came out to see. Seeing that many people were dead, he was very saddened. So Samdech Preah Sokunthethipatei came out to stop the army and called King Kan to come in and apologize to his father. Then, King Sokunthethipatei told Picheya Neak that your son will be the King of Cambodia. When Picheya Neak heard the words of the Theravada monk, he bowed down and said, "If the king says so, won't my son, wife, and relatives all die?" So Picheya Neak drew his sword and rushed to kill King Kan. But at that moment, all the soldiers and soldiers of King Kan rushed together to seize the sword. Samdech Preah Sokunthethipatei took Picheya Neak and kept it in the temple. After that, Samdech Preah Sokunthethipadei had a talk with the father and son to reconcile. When the reconciliation was complete, Samdech had the army bring the weapons and present them to the height of their heads, and the king had Picheya Naak and Preah Sdach Kan climb on top of the two piles of weapons to give the father and son a pledge of allegiance (in the early days, many teachers used nouns as verbs). Samdech Preah Sokunthethipadei was a teacher who poured water on the two of them to bless them with success and happiness. After that, Preah Sdach Kan ordered Rehapol to take the weapons and make them into a path (some teachers say to bury the weapons and remove the soil from above to make a path) to Samdech Preah Sokunthethipadei on the way out of the temple in the monastery. He changed the name of the large temple to the name of Wat Preah Thon Rieng to the present day. After the decision was made, King Kan ordered his army commanders to mobilize all the provinces, large and small, and to gather a large army and navy to attack the Phnom Penh fortress. When King Kan learned that King Kan had mobilized his army, he sent his entire army to fight King Kan for three days, but they were not defeated. King Kan understood that King Kan's army was too stubborn to be defeated. When the night was over, he ordered 50,000 troops to surround the Phnom Penh fortress from the west and another to surround it from the south. King Kan's army was only 30,000, while King Kan's army, led by the general, gathered 120,000 troops in front and behind, and surrounded the Phnom Penh fortress in three directions, along with small artillery, bows, arrows, and other weapons, such as mortars and mortars, in large numbers. When King Parampaphit went out to fight, he saw that King Kan's army was very strong, surrounded on three sides, and his army was running away, refusing to fight. Meanwhile, he withdrew his army to Longwek Province, reducing all his troops to stop at Samrong Sen, Asantuk Province (today Samrong Sen is a commune in Kampong Leng District, Kampong Chhnang Province). The king sent his generals to recruit more troops from the northern provinces. King Kan attacked the Phnom Penh fortress and broke it open. He then sent his army into the fortress and captured all the people, seized many food and weapons, and also appointed thousands of officials and chiefs of large and small districts to go out and suppress the southern and western provinces: Bati, Prey Kabbas, Treang, Banteay Meas, Kampot, Kampong Som, Bassac Province, Preah Trapeang, Oumou, Kramoun, Sa, Teuk Khama, Prey Nokor, Barian, Doun Nay, Long Hor, and Phsar Dek. Almost all of them submitted to King Kan because at that time the people liked that King Kan was a saint, so many people came to worship and submit.In the year of Kor Saptsak, 2059 CE, 1515 AD, 1437 CE, 877 AD, King Kan ordered four armies to attack Banteay Longwek: one with 40,000 men, one with 50,000 men, and one with 30,000 men. But King Kan himself returned to Srey Santhor Province with 40,000 men. The generals whom King Kan sent to attack Banteay Longwek had already been besieging the area for a day, but had not yet achieved any results. The generals who were on the main road had already reached Kampong Siam Province and had halted their troops to listen to the orders of the chiefs of the various districts. The chief of the Kampong Siam province, Stung Treng, knew that the commander of the army of King Kan had arrived in his province, and he had prepared his troops for battle, waiting to receive the battle, and had also written a letter to the general about everything. The general took the matter and sent it on his way. His Holiness knew everything, and he said that this side had an army coming, and that side had an army coming to surround it. In that case, we will distribute some of our troops to help when our troops can no longer withstand the enemy troops. His Holiness continued that at first, he hoped for Samdech Preah Anuchachanraja, but now Samdech Preah Anucha has been defeated and has fled to the city of Tep. He still hopes only for the prince of Ponhea Saraja, whom Oknha Yamaraja has taken to protect. But the son had just been born, he was only four or five years old and could not rely on anyone, so he sent the chief of the Kralahom army to send 10,000 troops from the newly arrived Khmer Empire to help the eastern provinces. The chief of the Kralahom army received the royal order and sent the 10,000 troops to the Khmer Empire to follow the royal order. The king left only 25,000 soldiers to guard Banteay Longwek. When the general who King Kan sent to besiege Banteay Longwek learned that the fort was very strong, but the troops guarding the fort were only 25,000, he sent a letter to ask for another 10,000 troops from Banteay Chatumuk, making it 50,000, along with weapons. When he had the troops, the general of King Kan went to besiege Banteay Longwek and fought for 4 nights and 4 days without stopping. They fought and entered the fort very firmly. The Luang army, which was weak, looked to the east at the enemy army, which was moving as if there were more troops. He understood that he could not hold out any longer, so he retreated to Amrakkirinbo Province (present-day Boribo District). He ordered all the troops to be sent to Samrong Sen in Santuk Province. The general of King Kan also led his army in pursuit. As for Chao Ponhea Kralahom, the Luang army commander whom Luang had ordered to cross to help the eastern province, when he was halfway there, he realized that Luang was separated from the enemy army, so he led his army back to attack the enemy army from the rear. The enemy then returned and fought bravely with the army of Chao Ponhea Kralahom, the Luang army commander. The enemy soldiers among the Luang army, which attacked on both sides, were killed in thousands, and the army was scattered and fled back to Phnom Penh. The King of Cambodia ordered the commander of the Khmer army, Chao Ponhea Soura Lok (the district chief of Pursat province), to guard the province of Rolabai, and Chao Ponhea Yamaracha, the father of Chao Ponhea Yamaracha, to lead 5,000 troops to attack the eastern province and bring it back. After the order was made, the King of Cambodia sent his army to meet in Asantuk province. Chao Ponhea Yamaracha received the royal order and divided the army into front, rear, left, and right, and sent his army out. When he arrived in Baray province, Chao Ponhea Yamaracha met the army of the commander of King Kan and fought fiercely. After fighting for many nights and days, the army of King Ponheamaracha was stronger than that of King Kan. So King Ponheamaracha ordered his army to chase King Kan's army until he took the provinces of Baray Cheung Prey, Kampong Siam, and Stung Treng, and sent officers to guard those provinces firmly. Then King Ponheamaracha led his army to bow down to the King in Asantuk province, saying that he had won and taken these provinces according to the royal affairs, and to ask him to know everything. His Majesty, the King is very happy and very honored. Since King Kan captured the fortress of Phnom Penh, he sent his army to guard that fortress firmly, but King Kan himself returned to rule the Bashan region. Then King Kan began to recruit more troops, all of them ten thousand new troops, and held a royal ceremony to elevate himself as the Great Viceroy, the Great King of the Army. King Kan ordered a red flag to be made, embroidered with the image of an eight-headed dragon for the army. King Kan himself was dressed like a king. That is why the people called him King Kan after his father's name, some by the name given by the king, and some by the name given by the family. The great viceroy appointed officials outside and inside the city, and then asked Preah Pichey Naak to guard the fortress in the kingdom. He himself raised an army and went to Kampong Siam province. All the officials that the king had assigned to guard the provinces that had been conquered by the general of King Kan, when they saw that the enemy's army was too numerous, ran away, taking only their lives, and went in and bowed down to the king. The great viceroy entered the fortress and spread out his army, so he thought of a trick and sent his servants to bow down to the king. When the servants arrived, they went to complain to the commander-in-chief and brought them up to the king as their master. The land of Srei Sukanthabot, while King Srei Sukanthabot was going out to meet the royal servant Kamath, the chief of the army, when he learned that the servant had betrayed him, he ordered his master and his relatives to be treated as if they were going to be executed, and to come out to receive the servant who had come to bow down at that time. When the servant arrived at the palace, the king ordered the king to receive a letter from the servant and recite it. The letter said: “Please, Your Majesty, have mercy on me, the king, who was originally a sinner. I bow down and worship at the feet of your king. Please understand. For I have told you,The one who has done all this has no ill will towards the king, but has done this out of fear of the king, so he has decided to do this for the sake of his life. Today, I would like to remain the king's servant as before, but if you are the king, you will not grant me a royal pardon. If you are the king, please forgive me, then please ask the king, the king, my mother, and my relatives to go and tell me first, so that I may see you and be relieved of my suffering by your will, your mercy. If you are the king, I will certainly disband the ten thousand troops and return to their respective countries. I should not ask you to grant me a royal pardon. Samdech Preah Srei Sukanthabot, the king received the message and was very angry. The king ordered the chief of the Udaya Thirach, the governor of the Asantuk region, to write a letter of reply and give it to the servant. The servant received the letter of reply and bowed down to present it to the king. The king opened the envelope and saw that it said: The chief of the Udaya Thirach, the governor of the Asantuk province in the city of Mahanakorn. Arrived at Khun Luang, the king’s palace, to inform him. Because the letter that Khun sent to the Supreme Being, the owner of life on the stone, said that he would grant him all his family and mother first, was not correct according to custom. If Khun had a pure heart, Khun should have prepared to disband the army and come and bow down to your lord first, then he would have to follow the king and me. If Khun changes his mind and abandons his betrayal and disbands the army, we will help him and apologize to Khun. But if Khun stubbornly refuses to come to me, I will have Khun's mother and all his family killed without mercy. King Kan, the great viceroy, decided to make a decision. After reading the letter, the great viceroy understood that the letter was not in his opinion, so he ordered his servant to take the letter to his father, Picheya Nak, to let him know. When Picheya Nak heard that there was a letter from the great prince Udayathiracha, he rushed to receive the letter and to ask the great viceroy not to continue his army. As he ran to the door, he slipped and fell, hitting the tip of the sword that was placed in the glass handle between the bones of the knife handle, and he fell down unconscious there. The servant who was there, having been taken to bed, took Preah Picheya Naga and put him to sleep and had his servant inform the Viceroy, who ordered the Great King to go and fight in all the matters. The Viceroy, who ordered the Great King, heard that his father had been seriously wounded by a weapon, and withdrew his army. When King Kan arrived at the fortress in the kingdom, it was time for Preah Picheya Naga to die. The Viceroy, who ordered the Great King to go and fight in all the matters, learned that his father had died, and he mourned and suspended the war in order to hold a solemn funeral for his father. As for Samdech Preah Srei Sokunthabot, when he heard that Preah Picheya Naga had died and that King Kan had withdrawn his army to hold a funeral for his father, he ordered the Chief of the Asan Province, Chao Ponhea Udayathiracha, to raise his army to attack Banteay Longwek and Kampong Siam Province, and to also attack Tbong Khmum Province. He ordered the chief of the Kralahom army to attack the fort of Phnom Penh. The chief of the Udayarajathirach, the chief of the province of Asantuk, the chief of the Kralahom, the chief of the Suvarnabhumi army, the three generals of the Luang army, received the royal order and bowed down to the king and went to organize the army of 10,000 soldiers each to attack the three enemy forts. At that time, the general of the army, the deputy governor, the chief of the army, sent troops to fight and defend all the forts and wrote a letter of complaint to the deputy governor. The deputy governor, the chief of the army, when he heard that His Majesty had sent the general of the army, Luang, to attack his army, was so happy that he sent food to the army in large quantities. While they were eating, all the soldiers said to each other in surprise: "Our Grand Viceroy, you are celebrating your father's funeral. If you look at his face, you can see that he is very sad. He has not even celebrated his funeral yet, he has just arrived at the monastery, and he has just received a letter from the king of Chom Banteay, and he has become happy and cheerful. So why is this change, that the Grand Viceroy is so happy and cheerful? While the soldiers were talking and wondering about the change in behavior, the Grand Viceroy heard it and replied: "Don't you all remember the customs of this kingdom? According to the custom of the New Year, when they celebrate the funeral of their father, even the king must stop fighting for a day. Now that this king has brought his army to Chom Banteay, it means that he is violating the royal decree. Therefore, we understand that the king will indeed lose his honor and the earth will come to us as the teacher predicted. King Kan said this, and because of his previous blessings, a dragon flew around the temple three times. At that moment, all the officers and soldiers clapped their hands and cheered, saying that the words of the great viceroy were indeed as the prophecy had predicted. From that day on, King Kan's officers and soldiers agreed to work hard and do five times as much. At that time, the soldiers who were the commanders of the Kendrehapala army came from the eastern provinces with 120,000 men and brought them to King Kan. The land of the Queen Sukunbot, the great viceroy, decided to appoint the king of the great army, understanding that when he met him, he would appoint him as the younger brother of the mother, who was to be the one who created him as the Samdech Chaophatala, and to command 15,000 troops to help his commander who had set up a fort in Phnom Penh against the army of Chao Ponhea Kralahom, the commander of the Luang army. He appointed Ok Meun Keo, the commander of the Kralahom army, to command 15,000 troops to help his commander who had set up a fort in Longwek against the army of Chao Ponhea Soura Lok, the commander of the Luang army.The Viceroy of Kan Phu decided to send 40,000 troops to help his general set up a fort in Kampong Siam province against the army of King Uthaya Thirach. While the general and the Viceroy himself had reached the three forts, they engaged the Luang generals in three directions. The two sides engaged in battle, from long weapons to short weapons, killing each other without sparing any of their weapons. At the same time, the troops from inside the fort opened the door and attacked the Luang army. The Luang army fell in the middle and was attacked by King Kan's army with long and short weapons, killing many. The Luang generals in three directions could not stand it, so they broke up and fled, bowing down to each other and asking for forgiveness. His Majesty the King pardoned the three generals who had failed and did not punish them. He allowed them to continue their respective duties. Samdech Preah Srei Sokunthobot felt sorry for the three generals and ordered his officials to go out and gather troops from the provinces of Stung Treng, Kork Khan, Sorin, Klongsinh, Rimchus, Choam Ksan, Chong Kal, Bakrang, Tong Thang, Tumnop, Mongkol Borei, Russey Sanh, Teuk Chor, Battambang, Pursat, Krakor, Klong Krang, Amrakkakirin Bo, Ralapayer, and all 19 provinces had only 50,000 men, including the Luang troops gathered in the neighboring provinces. The Grand Viceroy saw that it was a good idea, so he gathered troops on both sides, namely the three sides and his own troops, and went to the end of Asantuk province and ordered the army to stop and set up a camp to meet the army chiefs to discuss the war, saying that the army we had raised was very successful. If we were to raise it and win, we would certainly be able to take it easily at that time. But doing so will inevitably lead to the death of some on both sides. If we are victorious, we will surely be tempted to kill our mother and relatives, and we will die in vain. So we understand that we must devise a plan to get our mother and relatives and also win. So, who among our soldiers will be able to accept our invitation and keep our reputation. The army chief asked: What was the plan of the great viceroy? The great viceroy said that when the earth was in the hands of the king, he used a plan of 12 people to enter the kingdom of Indkomaraja (the king of Siam). That plan is still very deep. That whoever accepts our invitation, I will reward the gods to their satisfaction and I will raise the descendants of the king for seven generations. Meanwhile, there was a man named Okmen Surinkeo, the son of a military commander, who was very cruel and angry with Samdech Preah Srei Sokunthaphot, who said that he used the military commander's son as his father to kill the Maha Uparajakan when he was still a king, and did not raise his children to carry on his father's legacy. He ran away from Samdech Preah Srei Sokunthaphot to stay with the Maha Uparajakan, intending only to avenge his father's blood. Upon hearing the Maha Uparaja's announcement, Okmen Surinkeo went to pay his respects and said: "Your Majesty, please accept the Maha Uparaja's request." The Maha Uparajakan, when he heard Okmen Surinkeo's request, understood that he had succeeded, so he called Okmen Surinkeo to a secluded place and whispered everything about the plot. The Grand Viceroy, Okamen Surinkeo, bowed low and said that the plan of the Grand Viceroy, I, the King, will only be carried out with two hundred soldiers. Therefore, I, the King, request that you take the body of Chai Chong Rak, who is my group, to lead the soldiers of my group, because this person is my trust, the King. Immediately, the Grand Viceroy took two hundred scales of gold and forty scales of ancient silver, gave them to the Grand Viceroy, to keep as food on the way, and appointed the Grand Viceroy to rule the Yamaraja. King Kan further said that if Ukmen Surinkeo goes and does as he wishes, then the Viceroy himself will have Ukmen Surinkeo immediately installed in the royal palace and will reward him to his satisfaction. Don't worry about the two hundred soldiers you have chosen, as well as Chaman Chai Chongrak, your friend, and let them take whatever they want. After saying this, King Kan rushed to take 200 scales of gold and 400 scales of silver to Ukmen Surinkeo, and instructed him to take the gold and silver to share with Chaman Chai Chongrak, your friend, and the two hundred soldiers as food on the way. After receiving the reward and the reward, Ukmen Surinkeo bowed and returned to his place. Ukmen Surinkeo called Chamay Chaichongrak and his soldiers to go into the forest to divide the gold and silver. After telling the story of the great viceroy, he told them everything. Chamay Chaichongrak and the two hundred soldiers received the reward and said that they were determined to serve the kingdom without regretting their lives, because they wanted to benefit and leave a legacy for their descendants. At that time, we had the task to do as we wished, and we had to prepare ourselves to do it according to the orders of the great viceroy. Chamay Chaichongrak and his party agreed and went to bed according to their own schedule. In the morning, the Mahauparajakan saw that this man had been sleeping until the sun went down, leaving his fortress without being closely monitored. The Mahauparajakan became angry and ordered the Khmer to seize Ukmen Surin (Keo), who had the title of Yamaraja, and beat him 30 times on the back, to be beaten every three days, and to be killed during that time, not to be spared. At that time, the Mahauparajakan and the Chao Ponhea Utayathiracha set up a garrison to patrol and fight each other. When the Khmer, having marched around Ukmen Surin (Keo), reached the front of the Chao Ponhea Utayathiracha's fortress, they set up a wooden fortress to tie Ukmen Surin (Keo) up, intending to kill him, and ordered Ukmen Surin to be beaten. Meanwhile, Chamaen Chaichong Rak and two hundred soldiers, seeing that the situation had reached its peak, rushed out of the forest to chase the villagers who were following Ok Meun Surin Keo, and freed Ok Meun Surin Keo from the stake and ran towards the fortress of Chao Ponhea Udoya Thirach. Chao Ponhea Udoya Thirach saw this and asked Ok Meun Surin Keo and Chamaen Chaichong Rak and the two hundred soldiers about the incident.Wanting to know the truth, these people answered that they were on patrol every day, every night without rest. The land of the Blessed One, Sukunthira, said that yesterday night, Ukmen Surinkaew slept until dawn and did not keep watch, and he was healed. At that time, King Kan, who had appointed himself as the viceroy of the great war, came out to inspect the fortress. When he saw Ukmen Surinkaew making such a mistake, he ordered him to be executed. Therefore, we, the two hundred lords, sympathized with the family of Ukmen Surinkaew, the descendants of the military commander who died with great merit, and the land as well. Therefore, we, the lords, all tried to capture Ukmen Surinkaew and ask for the blessing of the Venerable King. Please avenge your father on the occasion of the Venerable King's birthday. The chief of the military commander Udyadhiraja asked, "Is the military commander whom King Kan shot from the head of an elephant your father?" Okmeun Surinkeo replied, "Yes, you did. He shot my father to death. He captured me, befriended me, convinced me to agree with him, and then let me go and work with him. Now, sir, I have been freed from him. I, sir, please dedicate my life to working and serving in the kingdom in order to kill the King and avenge my father's blood. Please, sir, please save me. Please give me alms." The King of the Royal Family listened to the answers of the two hundred people and saw that they all answered correctly. He felt sorry for the King of the Royal Family, the father of the military leader, Okmen Surinkeo, because he was my agent, the old king, and believed that this deceitful statement was true. So he said: "In this matter, if you are innocent and loyal to the Supreme Lord of the Earth, we will help you and pray to him to get your favor. But at this time, according to martial law, we cannot refuse to submit ourselves to him." Okmen Surinkeo and his party agreed to submit the statement according to martial law. The King said, "Yes, I will tell you." Then he ordered the commanders of the army to submit the names of the 202 and sent servants to take these 202 to bow down to the king who was in the fortress of Stung Sen to ask for a royal judgment according to the law. The 202 soldiers arrived at the king and pretended to bow down and cry, and they were very upset. At that time, Samdech Preah Srei Sokun Botraja went to the end of the royal palace and gathered all the officials, generals, high and low officials, and government workers at the fortress of Stung Sen. When he saw the servant of the King's army presenting the 202 soldiers with the answers, he ordered the military officials, the Muang group, the royal guards, and the interior department to consider, question, record the answers, and take them to the king to recite and report to him. The three groups of officials followed the royal order. When he saw that the answers of the 202 soldiers were the same as those in the letter of the King of the Army, the King was very pleased with the King of the Army and he pardoned the 202 soldiers. He left them as officers and soldiers to protect him. Then he gave money, 5 scales of Ukmen Surin Keo, 4 scales of Jaichong Rak, 5 tamales each to the 200 soldiers. The great viceroy Kanphu decided to wage war. When Ukmen Surin Keo, who had taken the title of Yama Raja, fled, he led his army to fiercely attack the fortress of the King of the Army. The King of the Army ordered his army to fight from early morning until late afternoon, and then stopped. Many of the soldiers on the side of the King of the Army died. The king understood that the army of King Kan was too numerous to fight any longer. At night, he led his army to retreat to the Sen River and ordered the preparation of ships, boats, and boats to be prepared in order to invite the king to take his family back to Pursat Province. That night, Samdech Preah Srei Sukanthbot, the king of the land, went to sleep. He had a dream in which he saw himself descending into the waters of the Sen River. At that time, a dragon came to bite him and drown him in the Ganges. No one was there to help him. At that time, the king saw that Samdech Preah Vohrachab had come to wake him up and called him, "You go and stay with me," and that the dragon king should not let you fight him. He said that when the moon rises from the west, it will also disappear at that time. He had only dreamed that much. He was very angry and left the palace. When the king realized this, he went outside and called the priest and the astrologer to give him a prophecy. The astrologer prophesied that the vision he had of the dragon biting him and dragging him into the waters of the Sen River was due to King Kan bringing the people to insult him. That when he saw the King calling out to him, it was prophesied that he would not be here. That if the King Udayathiracha ordered the king to prepare a retreat to Pursat Province, he would do so. That when the moon rises from the west, when the dragon image will be dissolved, it was prophesied that a blessed person in the royal family would come from the west and come to tell King Kan to dissolve. When the astrologer prophesied that it would be the 18th day of the month of Jestha, year of Vaka, Chatvasak, B.E. 2056, CE 1512, AD 1434, CH.E. 874. If this land of the Blessed One were born when the King reigned peacefully for 5 years, and the King waged war for 4 years, the total would be 9 years, or 34 years old. At the time the astrologer was making the prediction, Ukmen Surin Keo, wearing the title of Yamaraja, a Chammen Chaichongrak, led 200 soldiers in and shouted, "There is something very important, please bow down to me." At that moment, the Blessed One stood up and was about to sit down. The two soldiers approached him and struck him hard. The Blessed One called out to his guards to come and help him.The guards rushed in, and the 200 soldiers were killed and the guards were in a state of shock. This loud noise was heard by Chao Ponheayamaracha, the father of Chao Ponheayasaracha, the son of the king, but Chao Ponheayamaracha could not help him and the king died. When the king died, Chao Ponheayamaracha invited Chao Ponheayasaracha to carry his father's body to a suitable place and brought some soldiers out to kill the traitors, killing 30 of them, and killing more than 100 of the Luang army. As for Maha Uparaja Kan, when he woke up in the morning, he learned that Chao Ponheaya Udayadhiraja had led his army to flee the fortress, so he led his army to the Luang army's fortress. The Luang army, which had no commander in command, when they saw King Kan's army arriving, broke up and scattered. The king of the Kaledan army, the great king of Surin Kaeo, had scattered all his troops and came out to fight the enemy army of Kan. But he could not fight, so the king of the Sarjas got into a boat and fled. The land of the king of Kan, when he reached the province of Mahanakorn, the king of the Sarjas asked for elephants and horses from the chief of that country to flee to the city of Tep (Siam). When the king of the Sarjas got halfway through the journey, he fell ill and died. All the officials of the Mahatalika government prepared to put the horns and bury the body in a suitable place and invited the king of the Sarjas to go to the city of Tep. This is what is said about Samdech Preah Isiphat (Suos) that when the army was divided, Samdech Preah Isiphat, together with his troops, took the Khan Ratanamongkol, the Panchachay, and the royal equipment and went into a boat and marched halfway. There, he thought that if I could endure to reach Siam, Siam would not let me return. Thinking so, Samdech Preah Isiphad went into the boat and set out to relieve the suffering of the big animals in the forest. When the boat carrying the king of the kingdom had passed, Samdech Preah Isiphad turned the boat around and rowed back to the west, and went ashore to abandon the boat, taking only Preah Khan Reach and Panchachay, the royal sword, and ran to the end of Bati Province (which is today's Kandal Steung District, because in the early days of Kandal Steung District, Saang, Samrong, Phnom Sruoch, Phnom Srang, and Kong Pisey were all in Bati Province). There, Samdech Preah Isiphad hid himself so that no one would know. Preah Khan Reach, Panchachay, and the royal armor were hidden in the hollow of a banyan tree. As for Prince Ponhea Saraja, the son of Princess Sukanthaphot, along with his servants and a large group of servants, he fled to Siam and went to stay with Prince Ponhea Chantaraja, the king of the palace, and paid homage to him, weeping bitterly, and telling him about the incident in which the king had plotted to betray the country. He told him about the death of his father, the king of the Sen River, in every detail. Prince Paramraja, the great viceroy, was very sad for Prince Jetha. He was saddened by the defeat of the king's plot, which had betrayed the country to the point of causing Jetha's death. The king, the king, and all his officials also wept bitterly. After the accusations were made, the Grand Viceroy brought the Prince of the Kingdom to the Grand Viceroy of Siam, and told him everything, including the death of the Grand Viceroy of Siam, and asked for an army to capture the king and execute him. The Grand Viceroy of Siam, as if in great pain, said to the two kings, "Wait, we will send an army to help suppress the traitor, so that he may perish quickly, so that neither the king nor the prince may be sad." The Grand Viceroy of Siam, having won the war, was very pleased and ordered the Grand Viceroy of Siam, the Grand Viceroy of Siam, to be the chief and the general of the army, to subdue all the provinces: to the north, the kingdom of Laos, to the west, the kingdom of Siam, to the east, the kingdom of Cham, and to the south, the sea. After being subdued, the king appointed the governor of the district to keep the province strong and then returned to the great viceroy. The great viceroy decided to rule the great army, knowing that the governor of the province had been subdued, and was very happy to raise the army and return to the city of Sreysanthor. The great viceroy entered the palace and appointed Samdech Chao Pha Kao as the chief of the army and took charge of the military affairs. In addition, the king appointed generals and officials, both small and large, according to their merits. When the generals were appointed, the great viceroy announced that if anyone could find the king and present him, he would be given a reward of 500 gold coins. But at that time, no one could find him. King Kan ordered a new royal palace to be built, beautifully designed by Suvarnabhumi. Samdech Chaophakao and all the generals, high and low officials, and the royal court gathered together to prepare a ceremony to enthrone the great viceroy Kan as the ruler of Cambodia. The great viceroy decided to enthrone the great king (Kan) in the year Vaka Chatvasak 2056 CE 1512 AD 1434 CH 874 at the age of 29 in the palace of Bashan, Srey Sachor Province. He was named Preah Bat Samdech Preah Srey Chetathiracha Ramathipdei of Srey Sachor, Bashan. The king promoted the royal family and all the royal troops to Samdech Chaophakao, because Samdech Chaophakao was a gifted warrior who had helped in the war and had conquered the entire province. The king waived the tax for one season according to the ancient custom of changing the land. The land of the great king was also prosperous. When the year 2058 CE 1514 AD 1436 CH 876 arrived, King Jetha Parampapitra realized that he was a new king and should consider establishing a new capital city in the future so that his name would be clearly heard in the future. When he understood this, he ordered King Chaophakao to gather all the people from the city of Bashan to the east. When he arrived at the village of Chanlak Doun Tei, King Jetha built the city and stayed there for 5 months. One day, he went to offer sacrifices to the gods at the foot of the Bodhi tree, and then he returned to his palace. That night, he fell asleep and dreamed that he had heard a lot of From the west, he stood looking at the sky every five hours, seeing the moon rising over the forest, and saw an old man standing there, shouting to him: “The king should not be here, he must be at Sralob village to be safe, that he may know more about the future.” When the dream was over, the king woke up and realized that the sun was rising very beautifully. At that time, he left his place of sleep and took his family to Sralob village, at the end of Tbong Khmum province, bordering Ba Phnom province, which was a good and prosperous village. There, he ordered the earth to be dug, bricks to be baked, lime to be burned, tiles to be burned, and straw to be burned, walls to be built, ditches to be dug, and streams to be built, a large, high fortress, thick and strong, wide enough to be used for a year’s war. When the work was finished, the king ordered the construction of the royal palace, the pavilions, the bell towers, the bell towers, the tin towers, the warehouses, and the gardens to be completed. The king worked for only two years. But there was no water there, so the king ordered Oknha Vieng, Oknha Wang, Oknha Lumpeang, and Oknha Laeng to dig a large pond in the middle of the wall of the kingdom with four corners. When the water was dug, the king named each corner Kampong Vieng, the other corner Kampong Wang, the third Kampong Kampong Lumpeang, and the fourth Kampong Kampong Laeng, all four quadrants (senapadei). For these reasons, the four Kampongs have been named after the four tyrants to this day. The land of King Kan, King Kan built a kingdom that was larger and stronger than the old kingdom, and it was conquered quickly because the people were very friendly, and only one of them helped in two or three ways. When it was built, the king named the kingdom, taking the original name of the village and combining it with a new word, called the city of Srey Khum Doun Tei Prey Nokor Bavor. He ordered Oknha Lag to catch large and small fish and release them into the pond in many pairs of ditches. He ordered Oknha Lumpaeng to build elephant enclosures (to make elephant enclosures). He named the field where the king went to hunt animals as Veal Ban Thom (some say Veal Chantam) because it was a field where the king hunted many animals. He named the lake where the king went to hunt fish but failed to catch them as Boeung Samurjan. He ordered many temples to be built. He ordered the seven monks to be established: one Parinycha, one Arikasabha, one Ekasatha, one Buddhakhosha, one Dhammakhosha, one Vipassana, and one Bhavorasetha. He ordered these seven monks to remain in their respective homes until the end of the rainy season. The Queen, who had come to live in the city of Kokdom, the capital of the forest, had only been there for three years. The people, both commoners and foreigners, had gathered together in such great numbers that they could not be counted, more than the two previous worlds. The kingdom was happy and prosperous. The King had silver coins, gold coins, and dragon-shaped coins cast for the people to spend, and he was very fond of games, dances, and musical performances. This is what is said about the King of Isiphata: When King Isiphata went to hide in the forest for a long time, he became a monk (in the old days, people used to capture monks and sell them to be slaves), and then he died, still alone and very poor. When he heard the news that "King Kan has ascended the throne and has announced that the crown and the royal jewels will be found and that whoever finds them and brings them to King Kan, King Kan will give him a reward of 500 gold coins." So Isiphat was filled with greed, thinking that if I take these things and give them to King Kan, even if it is gold or silver, I will leave these treasures in vain. When the two kings, Prince Chao Ponhea Chantaraja and Prince Chao Ponhea Yas, return, they will return. Thinking about it, Prince Isiphat walked alone to the big sycamore tree and tried to climb it. He reached a ledge. Prince Isiphat was about to reach out and take the crown, when suddenly he saw a large snake crawling up the sycamore tree. The snake was waiting to bite Prince Isiphat. When the king saw the snake, he was terrified, fell down and died in the forest, no one saw him. The ghost was written in the future and became a demon to protect the palace there forever. This will be told a little earlier when King Preah Srei Sokantabot passed away in the year 874, Chhma Vak, Chatvasak. In the year 871, the year of the Monkey King, King Ponhea Chantraja, the king went to live in the city of Tep for 3 years. In the year of the Vak, Chatvasak, King Ponhea Chantraja ran there and stayed with King Ponhea Chantraja, the king's son. The king bowed down and told the king that the king of Cambodia, King Kanlok, King Preah Srei Sokantabot, was the king of the royal family, who was the king of the royal family, and that he had died. King Chao Ponhea Chantraja was very sad and mourned his death. The king wanted to return to Cambodia to kill King Kansang and to pay homage to Preah Jetha. The king waited for King Chakrepot, who had agreed to help him by sending troops to take him back to Cambodia, but he did not see any troops sent. Since that day, King Chao Ponhea Chantraja was anxious to find a way to return to Cambodia, but he could not find it. If we consider that King Chao Ponhea Chantraja lived in Siam from the year of In the year of the Rat, there was a white elephant, 4 cubits tall, in Kanchanaburi. A Siamese man named Peam led his troops to capture the elephant, but they could not capture it. This news reached King Chakrapotti (the King of Siam). The King was very eager to capture the elephant, but he had to find someone to trust him enough to give him the elephant. If he were to go out to do this, he would not be able to do it. Meanwhile, all the Siamese officials who were present told him that among the royal family, all the officials, they did not find anyone or anyone who was as skilled in handling weapons as King Ponhea Chan Raja. If you, the King, especially the King, use King Ponhea Chan Raja to go out to do this, it would definitely be successful. King Chakrapotti was very happy and asked the King to King Ngachan helped to take the food. King Chao Ponhea Chan Raja bowed down and accepted the elephant and brought it to the king according to his wishes. The king was very happy and ordered the elephant to be tied up and brought to King Chao Ponhea Chan Raja. King Chao Ponhea Chan Raja was very happy and praised his strength and knowledge and gave many awards to King Chao Ponhea Chan Raja. He named the white elephant Kajendra Norodom. King Chao Ponhea Chan Raja, when he had tied up the elephant, understood that he had an opportunity, so he bowed down and said, "Please, King Chao Ponhea Chan Raja, go and suppress the king who has betrayed Buddhism and scattered the royal family, saying that if you delay for too long, you will not succeed." The Emperor had heard this and said, "Don't be too hasty, wait until next year, I will definitely give it to you." Having said this, the Emperor went inside the palace and sat down. Hearing this, the Emperor understood that the Emperor would not let him go so soon. When he returned to his palace, the King thought, "If I bid farewell to the King easily, the King of Siam will not let me go. So I have to think of some trick to make the King lose his mind again so that I can go back to my country quickly." The Emperor understood this, so he ordered his fifteen servants to take four large pieces of wood carved into elephant feet and to dig them into the ground to make a mark like an elephant's feet. Then they had to take the elephant's dung and grind it into large pieces, then roll them out of the pieces and scatter them in many places. This was done in order to make the footprints look like those of an elephant. He ordered that if he reached a tree large enough for an elephant to stand on, the servants should take mud and apply it, and use a few strands of wool and bark to make elephant hair and rub it against the tree. The king of the land ordered that if this was done, the servants should go beyond the footprints to the northeast, to the province of Neang Rong, the district of Nakhon Ratchasima, and that the fifteen of them should go out and persuade the people of Neang Rong, Neang Phong, Chong Kal, the districts of Tumnop, Tung Ke, Teuk Chor, Mongkol Borei, Nakhon Ratchasima, and Battambang to come and wait for him at the fortress. He also ordered that if you walk along that road and someone asks you about your journey, you should tell them that you saw a white elephant, white as cotton, about 10 cubits tall, so you should follow it to find out exactly where it was. All fifteen servants went out to work and followed all the instructions. After a month, all the chiefs (village chiefs) and chiefs (village chiefs) in eastern Siam were very happy when they heard that there was a white elephant in their village. They went to the forest to check it out. But all they saw were footprints and dung, which were much larger than any other elephant. Looking at some trees, they saw pure white hairs, white as cotton, stuck to the trees in large numbers. All the chiefs (chiefs) and chiefs (chiefs) hurriedly wrote a letter of complaint to the general, and submitted their complaints to the emperor. The emperor was very happy when he heard about it. One day, the king went to the royal palace to meet his son, Prince Ponhea Ong, who was the son of the “Khmer” queen, and all the generals and officials. They bowed down to him. The king asked, “Who will accept the title of the strange elephant?” All the servants of the Siamese king said, "We see only one, King Ponhea Chan Raja, who is the bravest and most skilled in capturing elephants. On the other hand, King Ponhea Chan Raja has also captured elephants for sacrifice. When King Ponhea Chan Raja heard the assembly's answer, he understood that it was in accordance with His Majesty's intention, so he said, "According to the many letters that the chiefs of many provinces have submitted, the elephant is ten cubits tall, and according to the news outside the letters, the elephant has a retinue of Gothas (Gothas are elephants without tusks and tusks. St = male elephants without tusks, only tusks) who are taking care of it. Both its appearance and height are also good. It is appropriate to ask Your Majesty to consider taking the elephant as a gift to the kingdom. When I, the royal ministers, agreed, it would be very appropriate to ask Your Majesty to accept the invitation to capture the elephant and offer it to you. However, if the elephant has a larger entourage than the previous elephant, then please grant 5,000 soldiers, 1,000 elephants, and bows and arrows to scare the fierce elephants who are still guarding the elephants, so that they will be afraid and run away. On the other hand, seeing that the capture of the elephant will take a long time, and if the army is not enough, there will be chaos and the work will not be completed. Therefore, I ask the king to grant me enough food and to grant me a strong prosecutor so that I can go and do the work. The emperor received the sword and was very happy, so he gave me a sword (a sword with a white sheath, the wielder of this sword has the power to kill at will) and ordered the chief of the army to give me the weapons and equipment I asked for. Oknha Chakri also arranged to pay homage to King Chan Raja according to the royal order of the Buddha Mahachakrapotti in all matters. King Ponhea Chan Raja, having received food and provisions, as well as all the royal officials and military officers, paid homage and went out. At that time, King Suvannakha Lok was in the city of Ayutthaya, so King Ponhea Chan Raja went to pay homage to King Suvannakha Lok, namely, Ponhea Ong Raja, who was the son of the king, the king was the son of the king, the king was the son of the king, the king had the same father. King Ponhea Chan Raja, the king bowed and said, "You have forgotten the land."Or did you remain indifferent to the betrayal of the name Kan and take the throne like this? Don't you regret the royal family and the king of the kingdom? Prince Suvankhat replied: "My dear, you came to this city of gods as a prisoner of the Buddha. The Buddha, the king did not punish you. The king made you rule the Suvankhat region, a province as large as the province of the king's son. You have achieved this much, and you are very happy. If you are happy like this, where else can you think of happiness? As for the Khmer land, I no longer miss you and miss you. Just do what you think." Samdech Chao Ponhea Chantraja, the king knew Chao Ponhea Ong's intentions and did not dare to ask him any more, lest this matter not being resolved would lead to a disaster. Therefore, he did not return, he sat in the hall for a while, then paid homage and returned to his palace. When he arrived at the palace, he thought to himself, "Oh, my brother, you have returned safely and have forgotten all about your country." The king allowed the servant to eat the royal family as he pleased without any pain in his heart. He only said goodbye and remained silent and did not ask any more questions. When the 10th day of the month of Phalgun, year of Chut, year of Atsak, B.E. 2060, CE 1516, AD 1438, CH.S. 878, Chao Ponhea Chantraja, who was 36 years old, prepared to organize the royal journey. The king led Chao Ponhea Saraja and his servants to lead the Siamese army along the elephant tracks day and night, without stopping. After traveling for 7 days, the king approached the border of Cambodia. The king said to himself, "I have arrived here. If the Emperor finds out that I ran and lead an army to follow me, he will not be able to follow me." So he had a letter made, wrapped in sheep's wool, with a piece of Chamris's hair that was tied to a tree, and a picture of the elephant's footprints and height, and had the Siamese servant bring it back to the king. Then he sent his army out again. The King of Siam was worried about the dream, but when the servant who brought the letter arrived, he asked, "Where is the elephant-catching procession now?" The servant replied, "Please, Lord, please forgive me, the procession has already reached Cambodia." When the servant answered, the king was very saddened, so he asked King Suvannakha Lok, "Did the king go to catch the elephant? Why did he go to Cambodia instead?" If the elephant is in our country, is it in our country? This makes me very suspicious. King Kan's land, King Suvannakha said: "This King Ponhea Chan is very strong-willed, has a strong mind, and is very stubborn. He is of the Kan dynasty. Ever since King Ponhea Chan came to tell him that King Kan had killed his father and taken the kingdom, the King saw King Ponhea Chan's behavior and was very angry with him. Not only that, before leaving this journey, King Ponhea Chan also asked the King, "Do you miss your homeland anymore?" The fact that King Ponhea Chan was gone and was so upset, the King understood that King Ponhea Chan would definitely raise an army to fight King Kan, not to capture elephants as he had ordered. The Emperor knew this and was very angry. He sent Ten Thousand Pich Da Vichet to lead 30 horsemen to follow Prince Chao Ponhea Chan Raja. He ordered that if Prince Chao Ponhea Chan Raja did not return, then tell the 5,000 troops to return to the other side. Ten Thousand Pich Da Vichet received the royal order and bowed down and led the 30 horsemen to follow. Prince Chao Ponhea Chan Raja, he arrived in the Khmer province and persuaded the people to join him, and from the border he had already reached 1,800. The king brought all the troops to Teuk Chor province and met the servants he had brought before. The servants had gathered 200 men, making 2,000 men, and the king sent the Khmer-Siamese army to attack the fortress of Siem Reap province, gathering an additional 7,000 men, making 10,000 men, and they entered the Mahanakorn fortress. Meanwhile, Meun Pich Vichet led 30 horsemen to the Mahanakorn. On the way, he heard that King Ponhea Chan Raja had brought a Khmer-Siamese army to settle in Mahanakorn for 3 days. Meun Pich Da Vichet led the 30 soldiers to the Mahanakorn and saw King Ponhea Chan Raja sitting on a rock with the Siamese-Khmer army, sitting and looking at the three seals. Suddenly, Meun Pich Da Vichet said that the Buddha used to ask the Buddha to follow him and bring his army back quickly. As for the matter of the elephant, please wait a moment. Samdech Chao Ponhea Chantaraja, knowing that Siam was coming, took out the sword of the military commander that the Emperor had given him, and said with a loud voice, "This is the military commander that the Emperor has given me with full authority to do two things: one is to follow the elephant. The other is to capture the King and present him to him. Do you yourself have power over this military commander's sword? When you said that the King of Siam had sent you to follow me, where is your royal shield or sword? Bring it to me to see? If you do not bring it to me, I will consider you a pretender to the royal shield, consider you a corrupter of the kingdom of the earth, and I will cut off your head and hang it as a sign, along with your companions." He said again, "Where is your royal shield or sword? Bring it to me to see?" The 30 thousand soldiers and the 30 loyal soldiers that he brought did not have the king's permission. When he saw the military commander and the 30 Siamese soldiers and the 5,000 people who came with Samdech Chao Ponhea Chan Raja, he was terrified and fell on his knees and begged the king for forgiveness. Samdech Chao Ponhea Chan Raja realized that he had been defeated by the military commander and was very happy. He said, "All 30 of you, go back and bow down to the king. The fact that you have protected me for more than 7 years is a great favor to me. Nothing can be compared to it. Not only that, when I returned to this country, you gave me 5,000 soldiers and a hundred elephants. This is also an even greater favor. But now I am very poor. I will There is nothing to offer in return for this favor. Therefore, please do not be angry with your Majesty. If I win and capture King Kan, both himself and the land, I will bring the Siamese troops that you have given me and the tribute to you and submit to you according to the words that I have already submitted to you in secret. The 5,000 soldiers heard the royal denunciation and whispered to each other that this King Ponhea Chan Raja has already submitted to us, so he sent us 5,000 of us to come with him. As for the ten thousand pich davichet who came to the empty-mouthed girl, maybe he is lying, we will not believe it. When Meun Pich Da Vichet heard the words of the king, he was even more afraid of the 30 soldiers who had come. He thought about it and saw that the Siamese soldiers who had come before believed in King Ponhea Chan Raja more than himself. If he thought about following his king's orders, he would not be able to do so. So Meun Pich Da Vichet took the 30 soldiers and returned to the city of Tep. After the horse soldiers returned, King Ponhea Chan Raja led his army to Battambang and sent his commanders to persuade the people in the province. Meanwhile, King Ponhea Maetri, the chief of the Battambang district, learned that King Ponhea Chan Raja, a member of the Khmer royal family, had returned, so he went to pay homage and offered 10,000 soldiers and 1,000 carts of food. King Ponhea Chan Raja was very happy. He stayed in that province for three days to rest and regain his strength, and he crossed over to set up a fort in Pursat province. Meanwhile, Samdech Chao Ponhea Soura, the chief of Khetrapura District, who was an official of Samdech Preah Srei Jetha (Kan), heard the news and mobilized his troops. After he had gathered 40,000 men, Chao Ponhea Soura ordered him to guard the fortress and patrol the roads, then he sent a letter to the governor in the city of Pichey Prey Nokor. Meanwhile, Chao Ponhea Muang, when he learned that Chao Ponhea Chantaraja had returned to Battambang, went to persuade many of his followers to join Chao Ponhea Soura’s army. When the king saw that the king of the celestial kingdom was stubborn and did not want to submit to the king of the celestial kingdom, the king of the celestial kingdom, when the night fell, he led his troops to attack him (i.e., to attack without being noticed beforehand). The king of the celestial kingdom died suddenly and shouted to all the people: "The king of the celestial kingdom, whom you have brought back from Siam, is the royal family of the king of the Dharma, the king of the Dharma. And the king of the celestial kingdom, the king of the celestial kingdom, is the king of the celestial kingdom, and on his mother's side is the goddess of the pure golden throne. The land of the celestial king of the celestial kingdom, so will you all pay homage to the gods or do you want to worship the goddess of the golden throne?" If you are satisfied with worshiping the goddess of the golden throne, then go and worship the king of the celestial kingdom. The king has arrived, so we must go out and worship him. If you want to pay homage to Bayap, then prepare food, bring your children and wives to pay homage to King Kan, the son of the nobles (at a time when our country still had many castes, the nobles were the lowest caste, the most sinful race that could not be washed away), and Queen Rattanatraya at Banteay Sralop Pichey, Prey Nokor as soon as possible. All the 40,000 people in the Tangam army dispersed when they heard the announcement of the name of Samdech Chao Ponhea Chantraja. Therefore, because of his blessing, the hearts of all the soldiers were filled with longing and love for Samdech Chao Ponhea Chantraja. They shouted and declared: We all like to pay homage to the gods, but we refuse to pay homage to Bayap. That is why there is a saying, "The gods do not want to pay homage, do not want to pay homage, so how can they pay homage to Bayap?" from that day on. When Chao Ponhea Mueang heard the people's response, early in the morning, he led all the officials, officials, and people to accompany the king on his royal journey to the fortress. Samdech Chao Ponhea Chantraja, the king received his greetings and was very happy. He asked about all the details. When he heard this, the king ordered the army to enter the fortress and forbade both the Khmer and Siamese troops from threatening the people in the country, so that the people would not be angry. He ordered, "If anyone does not listen to this royal command, the king will punish him with death." Meanwhile, all the people were at peace, without fear of the soldiers, praising the king and offering blessings to everyone. When Samdech Chao Ponhea Chantraja forbade his soldiers from oppressing the people, so that the people could live in peace and happiness, without any anger, he confiscated the property of the chief of the district that Chao Ponhea Mueang had invaded and killed and gave it as a reward to all the chiefs and generals. He appointed Chao Ponhea Mueang as “Chao Ponhea Suvara Lok”, the chief of the district of Pursat province, and appointed him as the commander of all military affairs. Then he appointed the four sons of Chao Ponhea Mueang to the rank of high sakti: the first son, named Keo, to be “Chao Ponhea Vongsa Akkarach”, the second son, named Ang, to be “Chao Ponhea Vangsa Raja”, the third son, named Tep, to be “Chao Ponhea Vibol Raja”, the fourth son, named Sok, to be “Chao Raja Teja”, the commander of the front, rear, left and right. So he sent the four chiefs to raise 800 men to go out and attack the moon Trakrakor, Klong, and Krang first. Preah Srei Jetha (King Kan) When the moon Trapursat was waning, at 11 o'clock in the afternoon, the king led the monks and their entourage down to draw water from the pond and then took them to the garden to enjoy the pleasures of the king. The king led the monks and their entourage to the place of worship in the garden. There, the king heard the music of the Mahori, the singing of the singers, the flute, and the beautiful glass, which made the king's heart flutter. He also fell on a Lao monk. When he was satisfied, he had a dream and saw: "The moon rose from the west."He rushed to the temple and caused a huge fire to burn on the temple. The flames spread throughout the kingdom and even spread to him. He ran to the northeast, the fire burned and burned all over his body." He regained consciousness, and at 3 o'clock in the afternoon, he woke up from his dream. He was very worried, so he ordered the Brahmin Purohit and the astrologer to be called and told him everything about the vision. The astrologer told him the following: "You had a vision on Saturday, and the prophecy said that it was true for you, that you would suffer a disaster. According to this dream, you will soon know what happened. The moon, which rose and created a fire that spread throughout the kingdom, prophesied that you would have enemies to persecute you, causing you to have great troubles." The Queen was very angry with the fortune teller who could not make predictions that were in accordance with the Queen's will. The Queen was very angry and said that this fortune teller was out of line with the rules, so let the priests examine the predictions and see which one was wrong and which one was right. The priests in the royal family understood that "this fortune teller's prediction did not please the Queen." So they bowed down and tried to find a way to make the Queen happy. They bowed down and said: "Please, Your Majesty! Your Majesty's dream, according to the rule, is that the angels came to tell you five things: The first thing - seeing the moon rising from the west, the prophecy said that you will be happy, cool, and prosperous, both you and your people, and you will be happy and prosperous, comparable to the light of the moon. The second - the moon appears as fire, burning throughout the kingdom, it prophesies that he will have power, able to spread throughout the country like fire burning in all eight directions. The third - the hot steam to him, it prophesies that there will be enemies to insult the kingdom. The fourth - the full moon, it prophesies that the enemy is in the royal family, originating from the west. The fifth - the king runs to the northeast and the fire still burns to him, it prophesies that if there are enemies, may the king go and lead his army to repel the enemies from the northeast, only then will he be victorious. May God have mercy on him! This dream is good, do not worry. Samdech Preah Jayajetha listened to the oracle and was very happy. However, in order to relieve some of the troubles, he also asked the oracle to blow the trumpet, offer zinc water, a leaf of fenugreek to pierce his ear, and also gave a leaf of fenugreek to his five-year-old son to pierce his ear, because he was attached to this son. The king rewarded the oracle who predicted correctly according to his wishes. Then he said: “That sorcerer hates me, so he pretends to predict to ruin my heart and wealth, because he has some secret idea in himself.” Then he taunted the oracle with various things. The fortune teller tried to bow down and said, "Please, please do not be angry with the prophecy, please do not be angry with the prophecy, because this time, it will definitely be as I said, not as Purohit." The king of the land, Preah Srei Jetha, was very angry with the fortune teller's words, so he rushed to grab the sword and cut the fortune teller, causing him to die there and then. After ten days, Preah Srei Jetha, the king, went out to the royal palace to meet with the princess, the generals, and all the officials who had bowed down to him, forming a royal entourage. Meanwhile, the chief minister of Pursat province, the king, bowed down and said: “Please, Your Majesty, have mercy on me. The king has returned from Siam. Now, he has captured the province of Battambang and is moving on to capture the province of Pursat. The chief of Pursat province has sent a letter requesting troops to come and help me quickly.” Before the king could finish speaking, King Vanukola bowed and said: “Please, Your Majesty, I have a letter from the chief of the Trakrakor district, complaining to me that in the month of Trapursat, the king of the celestial world was defeated in battle. Now, the king of the celestial world has appointed the son of the celestial world as the king of the celestial world and has made him the commander of all the affairs of the kingdom. The king of the celestial world has also appointed the four sons of the celestial world as his generals and have them act as the front, rear, left, and right armies to attack the Trakrakor region. Now, the Trakrakor region has broken up.” The King of the West, King of the West, waved his hand and said: “Brother Chakri, go out as a general, gather the people of the western provinces, and lead them to fight against the army of King Ponhea Chantaraja. Please help me with all your strength.” Ponhea Chakri accepted the king’s order and bowed down, saying, “Please lead the army this time. Whether you catch the tiger or not, the tiger will be wounded and die before it can be fully recovered.” The King of the West, King of the West, was very sad. He gave him a golden spear as a commander and ordered him to lead the army to the month of Tralongwek. He also ordered King Chaopha Kao Cheama to be the commander of the army. He gave him a golden sword as a commander, a golden turban as a weapon, and two drums to carry on the road from Tra to Kampong Siam. Samdech Chao Pha Kao received the royal order and paid his respects, led his army to Kampong Siam and sent a letter to the commander of the entire army. When the commander and the commander of the entire army had gathered, Chao Pha Kao sent Chao Ponhea Uthai Thirach, the chief of the Khao Lak district, to lead his army towards Battambang, cross over and attack from the rear, so that Chao Ponhea Chan Raja could not escape. Chao Pha Kao himself, the commander of the army, led his army across to the west. As for Chao Ponhea Chakrei's army, when the commander of the entire army had 5,500 men, he ordered Chao Ponhea Techo, the chief of the Samrong Tong district, to lead 10,000 men as the vanguard, Chao Ponhea Metree, the chief of the Phnom Penh district, to lead 10,000 men on the right, and Chao Ponhea Vongsa Anuchit, the chief of the Bati district, to lead 10,000 men on the left.King Veng ordered King Vornokhol to lead 10,000 troops as the rear guard. King Chao Ponhea Chakri himself led 15,000 troops as the main force. King Chao Ponhea Chakri's army reached the month of Trakkor and encountered the army of King Chao Ponhea Soura Lok Mueang. King Chao Ponhea Soura Lok Mueang understood that "the army of King Chakkeri had arrived and was much larger than his own army, so he sent King Chao Ponhea Vongsa Akkareach Keo, the eldest son, to lead 2,000 troops as the front guard, King Chao Ponhea Vangsa Raja Ang, the second son, to lead 1,000 troops on the right flank, King Chao Ponhea Vibolraj Tep, the third son, to lead 1,000 troops on the left flank, and King Chao Ponhea Raja Teja Sok, the fourth son, to lead the rear guard with 1,000 troops. King Chao Ponhea Soura Lok himself led 4,000 troops as the main force and went out to meet King Chao Ponhea Chakri. Chao Ponhea Akka Vongsa Akka Reach Keo, the eldest son and the commander of the army, led his army to attack Chao Ponhea Techo's army. The 2,000 soldiers, shouting their victory, rushed towards Chao Ponhea Techo's army, killing each other, bleeding like a river or a stream, but the army of Chao Ponhea Techo refused to give up. Chao Ponhea Akka Reach Keo saw this and rushed to chase Chao Ponhea Techo who was on horseback. Chao Ponhea Techo's horse, seeing them rushing in too fast, jumped up and hit a tree, causing Chao Ponhea Techo to fall from his horse. Chao Ponhea Vongsa Akka Reach saw this and killed Chao Ponhea Techo instantly. The two armies then fought each other fiercely, like a battle of swords, their hearts hardened and they refused to give up on each other. Chao Ponhea Vongsa Akkarach understood that “his forces are very small, and the enemy army, which is already large, will only get stronger and stronger, and he will not be able to win any more.” So he led his troops back to inform his father on the way. Chao Ponhea Jea Metree, the chief of the Khet Phnom Penh district, and Chao Ponhea Vongsa, the deputy chief of the Khet Bati district, the commanders of the left and right, who were following the army of Chao Ponhea Techo, also encountered the troops of Chao Ponhea Vangsaracha and Chao Ponhea Vibolrach, who were hiding on both sides of the road. When the troops of Chao Ponhea Vangsaracha and Chao Ponhea Vibolrach encountered them, they rushed into battle, cutting each other down, army against army, chief against chief, killing each other. Chao Ponhea Vongsa, the deputy chief of the Bati district, while they were fighting each other, fell into a ditch and was thrown by the sound of the gun, causing the Chao Ponhea to fall to the ground. Suddenly, King Vibol Raja rushed in and struck the head of the Khetrabati district, causing him to be severely disabled. All the soldiers of King Ponhea Vongsa and his subordinates rushed to their leader and fled. King Ponhea Chakri's right army, when they saw that "their leader was seriously wounded," ran towards King Ponhea Techo's army. King Ponhea Chakri's army commander, when he learned that "King Ponhea Techo had died in the war," led his soldiers to both armies to sue King Ponhea Chakri. King Ponhea Chakri heard about it and raised a large army to follow. When Chao Ponhea Chakrei saw the army of Chao Ponhea Chae Metrei, the governor of Phnom Penh, and the army of Chao Ponhea Chae Metrei, the governor of Phnom Penh, and the army of Chao Ponhea Chae Metrei, the second and third sons of Chao Ponhea Suvarna Loka Mueung, fighting in great chaos, he looked down from the back of the elephant and saw that the two sons of Tameuung were very brave. He was afraid that Chao Ponhea Chae Metrei would be defeated by the two sons of Tameuung, so Chao Ponhea Chakrei sent his troops to help fight again. Chao Ponhea Suvarna Loka Mueung, Chao Ponhea Chae Teja Sok, the fourth son of Tameuung, when he learned about the activities of those troops, also raised his troops and helped fight the two sons. The battle between the army of Chao Ponhea Chakrei and the army of Chao Ponhea Suvarna Loka Mueung lasted for a long time, but neither side was inferior to the other. The troops on both sides were equally fierce and fierce. King Kan's land, while Chao Ponhea Suvarna Lok Muang understood that Chao Ponhea Chakri's army was very strong, those soldiers were also very strong, and about 60 of his own soldiers had already died, so he saw that he would not be able to win. When dusk came, Chao Ponhea Suvarna Lok Muang beat the drums as a signal to the troops to stop fighting on both sides. Chao Ponhea Suvarna Lok Muang and his four sons led the retreating army to bow down to King Ponhea Chanraja at the fortress of Pursat province and bowed down to him in all matters. Chao Ponhea Suvarna Lok Muang saw Chao Ponhea Suvarna Lok Muang retreating, so he did not dare to pursue him, for fear of losing the battle, because the sun had already set and its rays had disappeared. In the morning, Chao Ponhea Chakrei was about to lead the army to Chao Ponhea Suara Lok, but at that time, Samdech Chao Fa Kao led an army of 50,000 soldiers to cross the border. Chao Ponhea Chakrei also stopped the army to wait for Chao Fa Kao, who would send the army again. At that time, Chao Ponhea Kao divided the army into 5 groups as follows: 1- Chao Ponhea Chakrei Keo of Pol commune with 30,000 soldiers as the front (the sharp troops). 2- Chao Ponhea Metri Tip, the chief of Phnom Penh district, Pol commune with 20,000 soldiers as the left wing commander. 3- Chao Ponhea Sren Senariththichey, the chief of Khetralongwek district, Pol commune with 1,500 soldiers as the right wing. 4- Chao Ponhea Sena Swarg Suos, the chief of Khetralamakirinbo or Amarinbo district, which is Paribo district, Pol commune with 16,000 soldiers as the rear. 5- Chao Kao himself, with 40,000 soldiers as the main army commander. King Chao Pha Kao led his army to pursue the army of Chao Ponhea Soura Lok Mueang, who had retreated to surrender to Chao Ponhea Chan Raja. When Chao Pha Kao led his army to pursue them, Chao Ponhea Soura Lok Mueang’s army had already entered the fortress. When King Chao Ponhea Chan Raja heard that “their army has come so many,” he ordered 20,000 men to go up and defend the fortress. When Chao Ponhea Soura’s army came and attacked the fortress, he ordered the soldiers in the fortress to shoot arrows and throw stones at Samdech Chao Pha Kao’s army, killing many of them. Chao Pha Kao tried to push his army so that the fortress walls were as thick as ants’ hair, but they could not be beaten. When he realized that he had not been able to capture the fortress of Samdech Chao Ponhea Chan Raja, Chao Pha Kao sent his army to surround the fortress to prevent the soldiers inside from leaving, to starve them until they all died or were torn apart. Samdech Chao Pha Kao, Chao Ponhea Chakrekeo ordered the army to besiege the fort for 12 months. Samdech Chao Ponhea Chanraja's army could not leave, and the food in the fort was running low, which was very worrying.Because the fort was not well-prepared, but because of the king's previous actions, the food supply convoy from Samdech Chao Pha Kao was not delivered in time. So Samdech Chao Pha Kao ordered the army to set up a fort 3 seconds away from the fort of Preah Chan Raja, so that the army could surround it. The reason why the king ordered the army to retreat was so that the army could move around and find food in neighboring villages. When Samdech Chao Ponhea Chan Raja saw that the enemy army had retreated from his fort, he said to his commander, "The enemy army has retreated a little from our fort. This is a good thing, and it is an opportunity for us to think about getting rid of the enemy easily. So what should we think about to get out of this situation?" The heavenly chieftain, Lok Muang, said, “If we were to think of attacking in a divided manner, we would be able to do so because our army has 20,000 men, while their army has more than 100,000. If we were to go out, many soldiers on both sides would surely die. If we remained in this fortress, we would not be able to go out to fight. Because our fortress was newly built, and food was not yet abundant, it would be difficult to lack everything. I have come up with an idea, please accept it. I am going to gather three hundred thousand soldiers to surround and attack the army of the chieftain. If Your Majesty allows it, I understand clearly that we will easily defeat the enemy. If Your Majesty agrees, please dig a hole in the middle of this fortress quickly so that I can think of a way to deliver it in time.” When King Chantharaja heard the Heavenly Emperor make this request, he could not believe it at all. He shook his head and said, “Since ancient times, we have never heard of anyone who called upon an army of demons to help fight against humans. Please stop thinking about such a thing, because it is an idea that no one has ever thought of before, and it is a task that I do not believe is effective at all.” Heavenly Emperor Mueung bowed down and said, “If you do not wish me to think according to your knowledge and the magic of the teachings, then I will kill you here and now, because if I were to live, I would not have helped you to bring the world to your level.” With that, Heavenly Emperor Mueung drew his sword and prepared to kill you according to the words he had spoken. At that moment, Samdech Chao Ponhea Chantraja looked at the king and saw him, so he rushed to grab the sword from his hand and said, “No! No, Chao Ponhea, don’t kill yourself. I am very sorry. I agree to follow Chao Ponhea. So if Chao Ponhea thinks it is easy, please follow his idea.” Chao Ponhea Suvarna heard this and was very happy. He bowed down and came out of the palace. He also sent his soldiers to dig a large pit 8 cubits deep and square, make a 7-tiered altar, put rice, incense, and sacrificial objects, and make a royal procession around it. When the soldiers had obeyed all the orders, Chao Ponhea Suvarna, Mr. Mueang, dressed in white and ordered the music to be prepared for the eight directions. The story of Chao Ponhea Mueang is in the chronicles that this Ponhea Mueang was a chief monk with four sons, named Keo, Ke, Tep, and Sok. Punhea Mueang had a friend named Chan who was the guardian of the cardamom monk. At that time, King Ponhea Chantraja had a concubine named Neang Khieu. Neang Khieu was 7 months pregnant, and the concubine had a maidservant named Neang Penh. The Baktastra also says that when King Ponhea Chantraja led an army from Ayutthaya to the month of Trapursat, Ponhea Mueang brought many elephants and horses to give to fight against Queen Jetha (Kan). King Ponhea Chantraja arrived in the month of Trakkor and fought against Queen Jetha's army, so he retreated to camp in Banteay Meanchey, the month of Trapursat in Bak Nim commune. Meanwhile, Ponhea Mueang, after having his men dig a pit 8 cubits deep and four-sided, paid homage to King Ponhea Chantraja and summoned demons to help him in the war. Before the king of the earth went to the demon army, Ponhea Mueang told his friend Ponhea Chan, who was the guardian of the king of the mountain of Karwan, “Let your friend remain the king in my place, so that I can speak for my king, and do not let him speak directly to me. Also, if tomorrow, the full moon of the month of Visakha, at night, you hear a loud noise, the sky is shaking in the ground, and you should bow down and ask the king to send his army to attack the enemy’s fortress quickly.” When the blue queen heard this, she said, “Ponhea Mueang killed himself to defeat the demon army, and she was heartbroken and wanted to help the earth. When she saw Ponhea Mueang entering the royal palace to perform the ceremony of praying to the gods, she bowed down to the king, and the king of the royal palace entered the royal ceremony. After praying to the gods, the blue queen and the king of the heavenly world both jumped into the pit. The king and his friends and the royal family tried to stop him, but he did not listen. At that time, the four sons of Ponhea Muang, whom the king appointed as the four officials, were: 1- Keo, whom he appointed as “Crown Prince of the Royal Family” 2- Ke, whom he appointed as “Crown Prince of the Foreign Kingdom” 3- Tep, whom he appointed as “Crown Prince of the Vibol Kingdom” 4- Sok, whom he appointed as “Crown Prince of the Royal Family”. The four sons saw their father jump to kill himself and kill the demons, and they said to each other, “Our father went alone, there is no one to help him, to help him kill the demons. In this way, if our father does not do this work in time, we will go to kill the ghost army with him.” With that, the four sons jumped up and followed their father. But at that moment, the royal family stopped them from jumping to prevent them from returning to their royal duties, namely, Chao Ponhea Vibol Raja Tep 1 and Chao Ponhea Techa Sok 1. Chao Ponhea Vongsa Akka Raja Keo and Chao Ponhea Barangay Raja Ke (or Ang), the first and second sons, before the royal family could stop them, they jumped into the pit and died with their father. The blue monk also jumped into the pit to kill himself, four of them. (Those four ghosts have been preserved as the tomb of Khleang Muang to this day). When the full moon of the month of Visakha reached the full moon, they suddenly heard a loud noise, a crackling sound in the sky and on the ground, causing great fear.It seemed as if the great power of the universe had been shaken. At that moment, the king of the moon, the king of the moon, bowed down to the king of the moon, according to the order of the king of the moon, the king of the moon, who had given him the order. The king of the moon, the king of the moon, then led his army to surround the enemy's fortress. The enemy's army heard a loud noise, a crackling sound in the sky, like thunder, and was terrified, trembling with fear and trembling, and fled from the fortress, abandoning their weapons and fleeing for their lives. The king of the moon, the king of the moon, led his army into the enemy's fortress and sent his army to pursue the enemy. He captured all the weapons, food, horses, and elephants in the fortress. The next day, Penh, the servant of the Blue Queen, learned that “her master has died and was reborn as a demon to protect the country.” She prayed, “Please go and meet my master and be the guardian of the kingdom.” After praying, Penh jumped into the Pursat River near the lower market and died and was reborn as a demon in the three tombs. The Blue Queen was reborn as a tomb in the north, Ponhea Mueang was reborn as a tomb in the south, and the family of Akka Reach Keo and the foreigner Reach Ke, the children of the heavenly Ponhea Mueang, were reborn as a tomb in the west. The three tombs grew together in three angles to become the tombs of the kingdom, as stated in the following prophecy: 1- The northern tomb is the tomb of the Blue Queen, the tomb of the lord of the earth. 2- The southern tomb is the tomb of the lord of the land. 3- The western dam is the dam of the son of the king, the dam of the cardamom. 4- An island in the river of the month of Pursat in the lower market is Koh Neang Penh. This island is the auspicious place of the chief of the district. The auspicious places of the four dams 1- The dam of the blue-flowered dam is called “The blue-flowered dam”. If this dam grows, it is predicted that the king will be happy. If this dam is broken, it is predicted that the king will be sad or sick. If the dam cracks or breaks, it is predicted that the king will die. 2- The dam of the king is called “The warehouse of the king” (originally called “Khlang Mueang”, but this word is a Siamese word translated into Khmer as “the old man of the country”). If this dam grows well, it is predicted that the chief of the district will be happy. If the trunk is crooked, it means that the ruler will suffer from government work or illness. If the trunk is cracked, it means that the ruler will lose his honor or his life. 3- A trunk of a tree in the west is called a “cardamom trunk”. If the trunk grows well, it means that the cardamom will produce many trees, fruits, and flowers. If the trunk is crooked only on one side, it means that the cardamom will not bear many fruits and flowers. If the trunk is crooked, it means that the cardamom will not bear many fruits and flowers. If the trunk is crooked, it means that the forest will burn down to the ground. If animals make holes in the trunk, it means that foreigners will seize the cardamom. 4- The place where Penh jumped into the river to kill herself is called “Duan Penh”. If the riverbank grows well, it means that the ruler will be happy. If the bank is crooked, it means that the ruler will have troubles at home or troubles from government work. If the riverbank breaks, it is said that the chief of the district will be dead. The way to honor the Ta Khleang Mueang is as follows: 1- In the month of Vesak, the chief must have people wear horns in the style of the Phonha Mueang when he was alive and hunted animals in the forest. There must be music playing, singing, and dancing in the morning. The original law does not command playing any music, but according to the Aramaic saying, the music must be played in the style of the devil's music. 2- The way to offer the Ta Khleang Mueang is two pairs of ab, five silver coins, a white cloth, a shirt, five earrings, candles, four slats, four slats, four perfumes, a pair of elephant heads, a pair of boiled chickens, and four toks of fruit. In each tok, there must be one tok of rice, two thousand slats, and two bottles of wine. This is the offering and how they prepare the players to have fun many times. 3- The offering to the blue monk is the same as the offering to the Khleang Mueang monk, except that the blue monk must have a large bowl filled with sweets, rice cakes, and 7 eggs. 4- On the day the monk ascends, the chief of the district and the villagers in the four directions must bring water to the chief of the district. The chief of the district must receive the water and pour it on the monk of the Khleang Mueang monk. If the water flows in any direction, it is predicted that there will be more rain in that direction. In the land of King Kan, at the place called “Duan Penh”, every year the chief of the district and the villagers must take a large bowl filled with 7 eggs and sweets, rice cakes, and place it there to offer blessings. If not, the villagers will suffer from severe diseases. Now let’s talk about the events after Ponhea Mueang sacrificed himself: When Ponhea Mueang, Ponhea Vongsa Akkarach, Ponhea Vangsa Rajake, and Naknaeng Khieu jumped into the pit, and the musicians performed a performance of the eight directions, the news reached King Samdech Chandraja. The Blessed One summoned the monks of Pansokola to perform a three-day and three-night Sangha ceremony, and then he appointed Chao Ponhea Vibol Rajatep as “the heavenly world” in place of Ponhea Mueang. Chao Ponhea Teja Sok, the son of Ponhea Mueang, was given the title of “Chao Ponhea Sengsang” and was the chief of the district of Khetra Amarkirin Bor (or Amarin Bor), with the same 10-hu power. He ordered Chao Ponhea Sengsang Sok to send his army to attack the enemy. After the day of the festival of merit for the ghost of Ponhea Muang, in the morning, a person named Ham Chey brought an ivory elephant 6 cubits tall and 12 tusks, with a beautiful and pure appearance, and came to pay homage to the King of the Moon. The elephant had the most beautiful behavior of all the elephants. The King, Samdech Chao Ponhea Chan Raja, was very pleased and kept the elephant as a royal statue, naming it “Preah Picheya Kajea” after the name Ham and the elephant’s race. At that time, Ham Chey was the chief of the Khetrakrang district. Then the King went to the front of the pavilion. When he saw the officials and the people bringing elephants and horses to pay homage to, some one, some two, the King received 35 riyals of land and 30 horses. He was very happy and the King gave royal gifts of gold, silver, and gold to the owner of the elephant and the owner of the horse who had offered him.When Samdech Chao Pha Kao and Ponhea Chakreikeo (the commander of the king's army) were separated by the demon army, they retreated and stopped gathering their troops and settled in the month of Trakrakor. After a few days, Samdech Chao Pha Kao and Ponhea Chakreikeo raised their troops to besiege the fortress of Pursat, but they did not go to fight because the two commanders were waiting for the commander of the army of Ponhea Utaya Thirach, the commander of the month of Trakkhaoduk, who would come to surround Samdech Chao Pha Kao's army from behind so that King Chao Pha Kao and the king would not escape. Samdech Chao Pha Kao, after winning the war, Samdech Chao Pha Kao and Ponhea Chakreikeo came, and he began to gather more troops. One day, he learned that Samdech Chao Pha Kao and Ponhea Chakreikeo had raised their troops to besiege the fortress again, but they had not yet come to fight. That night, he arranged and appointed the commanders of the army according to the required number. He appointed Chao Ponhea Reach Teja Sok, the youngest son of Ponhea Mueang, to be the commander of the 5,000-strong army, and Chao Ponhea Soura Lok Tep, the third son of Ponhea Mueang, to be the commander of the 5,000-strong army to face the army of Chao Ponhea Chakrei Keo and Samdech Chao Fa Kao, who had 30,000 troops in the front. Preah Chan Raja, with 15,000 troops in the Luang army, followed behind, and then he assigned Panhea Yasa Reach, the prefect of the kingdom, and Oknha Viet, the prefect of the kingdom, with 3,000 troops to guard the fortress. When the army was ready, when the full moon was directly overhead, King Chao Ponhea Chantraja lit candles and incense and stood to pay homage. He prayed to the gods Ratanatraya and Brahma, the king of Indra, and the celestial gods who had the power and authority, and the masters of the palace, saying, “May we be victorious, victorious, and have peace, love, and a great army.” He prayed and ascended the throne of the beautiful and glorious Tinang Pichey Kajantrapavorasut. At that moment, a roaring sound was heard from the sky, shaking and shaking the entire earth. The sound was so amazing. King Sang ordered the gongs and trumpets to be played, and the army to be sent out in all four directions, heading towards the fortress of King Chao Pha Kao and King Chao Ponhea Chakri Keo. King Chao Pha Kao and King Chakri Keo heard this and sent out their troops to fire. While the armies were fighting, the enemy armies, both the Kao and Kao armies, heard the sound of many armies surrounding them from behind. The sound of the roar was so loud that it sounded like a mountain collapsing on their army. This sound was caused by the ghost of the demon, the demon, coming to help. At that moment, the commanders of the enemy's horses and elephants were shocked and trampled down all their own soldiers. The enemy's troops scattered and fled, taking only their lives with them. Chao Ponhea Surya Lok Kao and Chao Ponhea Mahasena Swargsok drove the troops into the encirclement of Chao Ponhea Chakri's army. Chao Ponhea Chakri's army, seeing this, jumped on an elephant and charged towards Chao Ponhea Surya Lok Kao (Keo vs. Keo). When he was about to fight with the heavenly prince, the elephant of the heavenly prince Chakri Keo suddenly became very angry, causing Chakri Keo to fall on the elephant's tusks, the elephant of the heavenly prince. Immediately, Chakri Keo struck Chakri Keo with a sword. He died instantly. The soldiers of Chakri Keo, seeing that he was dead, did not dare to fight any longer, so they broke up and fled to other places. The heavenly prince Chakri Keo and the general of the war, having won the victory, brought the head of Chakri Keo and bowed down to King Chakri Chantaraja, asking him to tell them everything. King Chakri Keo was very happy. When the morning came, the army of King Chao Ponhea Chantraja captured elephants, horses, cows, buffaloes, food, weapons, and many other things and brought them to King Chao Ponhea Chantraja. The king ordered the head of King Chao Ponhea Chakreikeo to be impaled as an enemy. The king then prepared to march his army to the month of Trakkor. There he stopped his army to set up a fort. He ordered the newly appointed chief of the district to collect food from the people and keep it for the month of Trakkor. The king set out, and the royal army marched until the month of Trakkong. He crossed over to the month of Traklong. There he ordered the army to stop and set up another fort and appointed the new chief of the district to collect food from the people and keep it in plenty for the army so that there would be no shortage. Then the king went to worship the Buddha image at the temple in Prasat village. When the king received a blessing from the king, he took it to the Buddha image and prayed for victory in the war. That is why the people call that temple Wat Preah Chivluangbon in the month of Tra Khlong to this day. After the prayer ceremony to the grace of the Ratanaktraya, Samdech Chao Ponhea Chanraja, the king led his army from the month of Tra Khlong to the month of Amarinth Bor (or Amarkirinth Bor). At that time, all the people of the month of Amarinth Bor did not agree to obey the old chieftain and prepared gifts and offerings to give to Samdech Chao Ponhea Chanraja. The old chieftain saw that the people were stubbornly clinging to his power and did not agree to listen and went to the king to ask for it, so he was afraid and fled to the month of Tra Rala Phair. The land of the king of Kan, Samdech Chao Ponhea Chanraja, he had the ancient fortress repaired and then he stationed his army here for 3 days. After that, he ascended the throne of Astara, along with his army, he went to the land of Cha An Lu, at the southern end of the month of Amarinth Bor. When the king arrived here, he saw a flat terrain with good terrain and good land. He ordered the old fort to be abandoned and moved to a new fort on land with good terrain because it was a large and strong place. After he had built the fort, he sent his army to occupy the new fort. That is why the locals called the abandoned fort “Old fort” from then on. When Samdech Ponhea Chantraja went to live in the new fort in the month of Amarinthbora, there was an abbot named “Mongkul Sattha”. This monk brought a boat as an offering and said to Samdech Cho Ponhea Chantraja: “Please give me a blessing! This boat is called “Saray An”."When in the land of King Sokunthaphotparampa, the king of the Samdech Preah Riam, who was in turmoil because of King Kan, today, the king hid the wood that was not yet made into a boat, leaving it in a field six seconds away from the forest. In the dry season, on a hot day, a herd of wild elephants came to pick up the seaweed and cover it with a blanket to prevent the sun from shining on it, lest it crack. When he went to the Santran district, the king took his students to cut the seaweed and make it into a boat. When he took the boat to the river, the king saw that it was faster than all the other boats. That is why the king named this boat "Sara Antet". Another time, in the rainy season, the king rode the boat to the Mahanakorn district to beg for alms, the king returned just in time, and the rice was still hot. That is why there is a saying "Changhan Huy Boat". It is understood that this boat is incredibly fast and all the boats in the kingdom are wonderful, so it was brought to the Blessed One. Samdech Chao Ponhea Chan Raja knew about it, was very happy, gave alms and said, "The Buddha sent this boat to Nham, I am very happy, but today Nham is too lazy. If in the future, Nham gains the kingdom, Nham will repay the favor to your satisfaction." Then Samdech Chao Ponhea Chan Raja ordered the officials to receive the boat and sent 124 Sithai people to the Mahanakorn temple to test it. When the boat returned, the rice that had been cooked was still steaming hot, just as the Buddha had ordered the abbot to bless. Samdech Chao Ponhea Chantraja, the king, had a great fortune and told all his officials, “We have a very good fortune. On the north side of the land, we have “Preah Pichey Kajentra”, a pure divine being, and on the north side of the water, we have a boat, “Saray Ante”, a divine being that is as fast as the wind.” Then he ordered his servants to build a shed to store the treasure. He named the boat “Preah Tinang Chakrepot”. After he had named it, the king ordered Chao Ponhea Sena, the commander of the War of Peace, to gather food and weapons in the fort as an army. After gathering the troops, the king marched to Veal Sap Angkam (this village is west of Kampong Chhnang). There, he encountered Samdech Chao Pha Kao’s army. Suddenly, the king sent his army to fight Chao Pha Kao’s army without hesitation. The two sides fought fiercely, from long weapons to short weapons. The soldiers engaged in battle, so great that it is impossible to describe them all. At that moment, a very wonderful miracle occurred: a very large ivory elephant belonging to King Chau Fa Kao (King Kan), the commander of the eastern army, suddenly ran to the forest, fell down and rolled over his own army, breaking the nest of the elephants and the elephants, and flew to attack King Chau Fa Kao's army. Those elephants could not withstand the elephants and the elephants, so they scattered and scattered. King Chau Poonhea Chan Raja's army saw this and followed King Chau Fa Kao's army. When this army saw King Chau Fa Kao and King Chau Fa Kao, they fought against King Chau Poonhea Chan Raja's army. King Chau Poonhea Chan Raja entered the battle and fought against King Chau Fa Kao. When the battle was not over, Samdech Chao Ponhea Chantraja also cut Chao Fa Kao's shoulder, and Chao Fa Kao was seriously wounded. The soldiers on Samdech Chao Pha Kao's side helped protect him and took him to the royal palace (King Kan) to surrender to the king, following the news that the army had been divided and Chao Ponhea Chakri Keo had died. The soldiers on Samdech Chao Ponhea Chantraja's side, when Chao Pha Kao fled and could not pursue him, only captured cows, buffaloes, elephants, horses, food, and weapons and brought them to surrender to him. Samdech Chao Ponhea Chantraja's king knew about it and raised his army to camp west of the village of Rolabai (present-day Kampong Chhnang). As for Chao Ponhea Srenyathipdei Som, the chief of Rolabai district, on the side of Srenyathipdei (King Kan), he knew about it and mobilized his army to guard the fortress. But the people did not submit to the government, but instead took the royal papers and presented themselves to the government of many of the princes. The chief of Som district knew this and took all the transports to follow the prince. When he could not escape, the prince of Som district took refuge in the Phnom Penh fortress and died there. The prince of Som district, knowing that "the prince of Som, the chief of Khet district, has fled," he chose Luang Raja Phim to be the chief of the district. He ordered the people, food, and weapons to be collected as a fighting force for the district. When Chao Ponhea Sren Senatong, the chief of Khetralangwek district, heard that Samdech Chao Ponhea Chantraja had returned from Siam and had won many northern provinces. He killed Chakri Keo and chased away the army of Chao Pha Kao. “The chief also brought volunteers from the people and the treasury to present Samdech Chao Ponhea Chantraja, and many of them were given to serve in the government. This will be about Preah Srei Jetha (King Kan) establishing himself as the ruler of the land: When it came to the year Jot Atsak, 2060 CE, 1516 AD, 1438 CE, 878 CE, Samdech Preah Srei Jetha had reigned for 4 years. When he heard that “Samdech Chao Ponhea Chantraja had conquered the western and northern provinces and had killed many regional chiefs, not only that, Chakri Keo was also killed, and Samdech Chao Pha Kao was also seriously injured. He was so sad that the king was very sad. When he was sad, he had an idea of the war, so he ordered his officials to go out to gather the army. When the gathering officer had gathered 120,000 men from the east, he sent a horseman to follow the army of Chao Ponhea Uthaya Thirach, leading 50,000 men to meet with the other commanders at Banteay Phnom, and arranged to exchange forces at the fortress. The land of King Sdak Kan, Chao Ponhea Techo Kuy, the chief of the Khet Samrong Tong district, and Chao Ponhea Vongsa Anuchit Yas, the chief of the Khet Trabati Thmey, had a force of 1,000 men, all of whom were Kravel soldiers, totaling 190,000. Preah Srei Jetha He divided the 190,000 troops into two routes. In each route, he placed them as follows: Route 1- a). He had Chao Ponhea Yamreach Preap, Pol Commune, 10,000 troops as the front. b). He had Chao Ponhea Vongsa Akkareach Srey, Pol Commune, 10,000 troops as the left flank. c). Chao Ponhea Pishno Lok Tep, Chief of Traeng District, Pol Commune, 10,000 troops as the right flank. d). Chao Ponhea Athik Vongsa Vet, Chief of Khetrabassak District, Rehpol Commune, 10,000 troops as the rear. e). He had Ok Luang So, who was the mother, appointed as “Chao Ponhea Chakrei Thipadei Kunchar” to decide on the royal affairs and the great military decree and to advance the army. Route 2 - After Ok Luang So raised his army, Samdech Preah Srei Jetha, the mayor of Sralop Pichey, Prey Nokor, the king chose four of his cousins to be generals: a). Ok Luang So was appointed Oknha Vieng, with 20,000 troops as the front army. b). Ok Luang Va was appointed Oknha Wang, with 15,000 troops as the left army. c). Ok Luang Tep was appointed Oknha Lumpeang, with 15,000 troops as the right army. d). Ok Luang Maan was appointed Oknha Lag, with 15,000 troops as the rear army. And you (Preah Srei Jetha) were appointed Oknha Lag, with 30,000 troops as the Luang army. All the chiefs of the country were assigned to be soldiers, warriors, and 15 chariots, each carrying a different colored flag so that they would not be confused. This beautiful lady was very blessed. She had a large ivory statue of a king, 10 cubits high, named “Gajendra Yavuth”, a sisal horse, 3 cubits high, 4 tusks, with a daily speed of 2,050 seconds, swimming as fast as lightning, and a beautiful figure like a lion, named “Tsangkransi”. The generals she had appointed came in all capacities, including those who held the Svetchatra, Aphirum, Senthwan, Chama, Paimun, and Tori, and who were musicians according to the order of the king. When the time came for victory, the priests blew the trumpets and the musicians played the drums and horns that were used to command the army. The Queen, the owner of the earth, was victorious in the forest of the kingdom. The king ascended the throne of the king, the king of the kingdom, and raised the army. The sound of the army and the sound of the chariots, horses, and elephants, as well as the sound of the musical instruments, caused the army to march in a grand procession, resounding with the sound of the three great chariots. When he reached the Stung Kraing Panlai (now in Kampong Speu Province, near the Oudong Market), and the king set up a large garrison at the Stung Kraing Panlai, he ordered the chief of the army, Chao Ponhea Yamrach Preap, to lead an army of 45,000 men to attack the fortress of Khet Tra Longwek. The chief of the Khet Tra Longwek district then sent his troops to fight in earnest. Meanwhile, Samdech Chao Ponhea Chantraja knew that “the enemy army has come to besiege Banteay Longwek,” so he sent his cavalry to tell the chief of Khet Tra Longwek, “Pretend to be defeated by the enemy army and flee along the road to the north.” After the cavalry left, he raised an army of 45,000 men to help the chief of Khet Tra Longwek. When the king reached a large forest, he heard the sound of gunfire and the battle was so loud that he hid his forces there. The chief of Rolabaiar, who had heard the trick, ordered his troops to retreat according to the king’s order. Chao Ponhea Chantraja and the commander of the front and rear troops, five on the left and right, on the side of Preah Srei Chetha, understood that “they had won,” and were moved. The army pursued them closely until they reached the place where Samdech Chao Ponhea Chantraja had hidden his troops. Suddenly, King Chao Ponhea Chantaraja, the king of the kingdom of Parapreah Tinangkajendra Pichey, led his army and soldiers to attack and kill the enemy army from behind, without the enemy army realizing it. The army was killed by buffaloes, elephants, and long and short weapons. More than 3,000 people died. Red blood flowed throughout the forest and fields. King Chao Ponhea Chantaraja and the other 10 commanders were captured. King Chao Ponhea Chantaraja ordered the beheading of King Chao Ponhea Chantaraja and 10 commanders and the ears of the other 10 captured alive. He said, “These 10 of you, go and bring the heads of these 11 of your companions to King Kan and tell him that if he has more strength, bring them back again, or if he thinks that the rain is coming and is close enough for the people to work in the fields, and he wants to stop fighting and let the people work in the fields, then do as you wish.” He had already finished his training and returned to the fortress of Khet Ra La Phai. He went to spy on the enemy army. The servant learned the news and returned to submit to all without daring to neglect. This will be the story of the 10 servants who carried the heads of the 11 people and reached the Krang Panlai River and went to worship and cry to their master along the way. The Queen of Sralop Pichey Prey Nokor, she knew it and trembled in fear of the hand of the king of Samdech Chao Ponhea Chan Raja. When she came to this state of mind, the Queen said, "What should we fear from the hand of the king of Samdech Chao Ponhea Chan Raja? But now they ask us to let our army work the rice fields first. We should stop following the order of the kingdom. If we are stubborn, we will see that this is not right. We must accept them." So he ordered the royal letter to be prepared and sealed for the earth to be sent to the chief minister as the royal ambassador, the chief minister as the royal ambassador, the chief minister as the deputy ambassador, and the chief minister as the three ambassadors, bringing a gold plate to place on the royal letter, and 10 gold flowers, 10 silver coins, and 2 large rugs as gifts. When the royal ambassadors, deputy ambassadors, and three ambassadors arrived at the mountain of Traralapa, all the soldiers of Samdech Chao Ponhea Chantraja were detained and taken to pay homage to Samdech Chao Ponhea Chantraja. Meanwhile, the king went out to meet the officials, military commanders, and soldiers, all of whom were great and small, and the king had the king deliver the royal message. The royal message is as follows: “The royal message of His Majesty the King, the King of the South, the King of Cambodia, the King of the Kingdom of Kuru, the capital city, which the people and the royal family love and voluntarily raise to the throne in the great glory of the forest, the king of the east. Please Many royal greetings to the King of the Under-Secretary, King of the Moon, who has come to know you. Since you have raised four thousand soldiers and a large force to wage war, we are very happy because we will see the soldiers fighting each other with long and short weapons, on horseback, and on elephants, which is a joy to the eyes of both sides. The land of the King of the Sun, but now the rainy season is approaching, and the people must work on their fields, so we ask you to stop fighting each other during this season, but please remember the words that are supposed to be a sign, not to steal each other's crops like an army of thieves. If the people have already worked on their fields before fighting each other, when there is a royal decree, it will be appropriate to be the Great King. When the king had finished speaking, Samdech Chao Ponhea Chantraja was very angry. He said, "Your envoys should go back and tell your lord that I have agreed to let the people rest so that they can work the fields, but I ask that you do not call me brother or sister, because your lord and I are of very distant lineage." He said so, and the king gave him a gold coin and two silver coins from the city of Ayutthaya as a reward for the envoys, and then he quickly dismissed them. When the envoys left, all the army commanders bowed down and said, "We are winning the war, and why did you accept the signal to stop the war? Moreover, the enemy's army is larger than ours. They have gone to them for more than ten years, but we have not yet received a single year." If the enemy had mobilized the people from the north to the Laos, the south to the sea, and the east to the Cham Kingdom, they would have come in all, probably more than 1,000,000 (ten hundred thousand people). As for us, we have only been able to attack 6-7 cities, namely the great city of Khmer, which Samdech Preah Paramraj Ponhea Yat conquered from Siam and named Siem Reap, one city of Khmer, Battambang, and 12 or 13 small cities. On the other hand, if this province were to be divided and the Siamese army had taken all of it, there would still be only two or three thousand people left. So how would we be able to win the war if the enemy mobilized all of the city of Khmer? Will we not show our support? I tell you, it will be very difficult for us to defend ourselves.” Samdech Chao Ponhea Chantraja, the king, said that we have already thought about this, so we agreed to stop fighting because we have seven benefits: 1st - There is an ancient proverb that says, "To make rice with water, to make rice with rice." If we try to wage war, the wife of the king who came to rule will die. If the wife's daughter is hungry, she will not pay attention to our royal duties. 2nd - We have 12 or 13 small and large moons, which is enough to keep as a guest. If we have not yet persuaded other moons, we will raise an army to attack them, which will surely break the hearts of the people. Only if we persuade and comfort the chieftains and the people first to like us, who are the royal family, or if they do not like us, they will instead like the traitors who have set themselves up as kings, wait for us to understand when we will ask for an army to suppress those stubborn people, and make things happen in the future. Chapter 3 - The land of the great calamity is a large land with many provinces. The chief of the province of this country, the chief of the province of the great calamity, the chief Article 5 - When the servants of King Kan brought the royal message, we advised that if we wanted to stop the war, let the people stop farming and stop as they wish. If the people are happy because they have children and wives, and are happy with me as the originator of this idea, and if we go back and change our words, the people who are losing their love for us will also change their hearts and hate us because we have not spoken truthfully. Article 6 - Our soldiers have many skills, but Yeung has not yet tested them to see clearly. Article 7 - Our side is indeed a royal family, but when they are newly established, they do not have a single warship. As for King Kan, they are indeed outside the family, but they have been established for a long time, and they have many warships. If they raise a navy to surround us, we will have nothing to resist them. Therefore, we agree to King Kan's request, which is in accordance with our ideas. All the officials, servants, and soldiers praised his wisdom. When the King of the Moon, the King of the Moon, understood the hearts of the officials and servants who trusted in his wisdom, he appointed King of the Heavens, the third son of King of the Moon, to rule over the chief of the district of Khet Ralaphae, Khet Tralangwek, on the side of the city of Sralop, Pichey Prey Nokor. The King ordered his army to stand guard over the Khet from the Krang Panlai River to the south, and the King withdrew his army and returned to Pichey Prey Nokor to the east. This will be about King of the Moon, the chief of the Asantuk district. The chief of the district of Tra Asantuk, when he heard that “Samdech Chao Ponhea Chan Raja, the king has advanced his army to the territory of Ralaphaier and Longwek,” he mobilized troops from all the provinces that were in the province of Tra Khao Duk, namely Mueang, Chikreng, Stuang, Prom Tep, Prey Kdei, Siam Bok, Siam Pang, and Preah Prasap Mueang. These 25 provinces mobilized 80,000 men and ordered the people’s boats to be mobilized to transport the army to Tra Krakor to attack the enemy army and block it from the rear, preventing Samdech Chao Ponhea Chan Raja from escaping. As for Samdech Chao Ponhea Chan Raja, he was the lord of the land.He stationed his army in the fort of Amarkirin Bor (Amarin Bori). One day, he learned that "the patrol of Chao Ponhea Udayathiracha was sending his army across the Tonle Sap to the city of Krakor." He understood everything, so the king ordered his horse servant to go and tell Chao Ponhea Saraja, who was guarding the city of Pursat, to raise the army to wait at the mouth of the Tonle Sap, so that the enemy army would not land." Chao Ponhea Saraja, the king of Preah Bhagineyya (the Chantharaja), knew about it and ordered the army commander to lead 10,000 soldiers with small cannons to wait at the forest edge of the Tonle Sap on both sides and to equip many boats. He determined that if the enemy army retreated and fled, he should pursue it and capture the victory. When the king of Kan, Samdech Chao Ponhea Chantraja, had sent his servants to inform Samdech Preah Bhaginyyo Chao Ponhea Saraja, the king ordered Chao Ponhea Thipadei Sena Pich and Chao Ponhea Chilh Sih Pov to lead 20,000 troops to lie in wait at the mouth of the Tonle Sap River on the east side. He ordered, “If you hear the gunshots, raise the army and go into battle to make it happen.” The two chao ponhea bowed their heads and left according to the king’s order. Samdech Chao Ponhea Chantraja, the king, got on the royal boat, the floating boat, along with 25 other boats, and went to lie in wait at the mouth of the Tonle Sap River to wait for the enemy army. Chao Ponhea Utaya Thirach, the chief of the district of Khet Trakhao Dok (on the side of King Kan), when he got the boat and the army, he sent the troops to get on the boat and reach the forest on the west side. Meanwhile, the army of Chao Ponhea Saraja, who was hiding, opened fire with small cannons. Chao Ponhea Udayathiracha's army, riding in a canoe, had no chance of firing, so they broke up and ran to hide in a forest in the middle of the Amarinth River. There, Chao Ponhea Udayathiracha's army ran to meet Chao Ponhea Sena's army. Chao Ponhea Sena's army also received fire and cut down the enemy troops without mercy, causing the enemy troops to be unable to withstand it and flee to the east. The soldiers who died in the Tonle Sap River were about two or three thousand. As for Samdech Chao Ponhea Chantaraja, who was hiding in the forest, when he heard the sound of the guns and saw Chao Ponhea Udayathiracha's army retreating, he sent 25 boats and the boat of Preah Tinang Preah Chakrapot to capture them and captured the whole army, Chao Ponhea Udayathiracha, and 10 other Chao Mueang. The other 11 Muang chiefs jumped and escaped to the east bank first. When the commander of the army and the commander of the military forces who were hiding on the east bank of the river saw the 11 Muang chiefs running, they ordered their troops to chase them all and to hold them until the king arrived. In the afternoon, Samdech Chao Ponhea Chan Raja set out on his royal journey to the pavilion on the east bank. Chao Ponhea Athipi Sena Pich and Chao Ponhea Chan Raja Pov brought the 22 chiefs of the Muang district and the 60,000 prisoners they had captured and brought them to bow down to them. Meanwhile, the chiefs of the Muang district, Chao Ban, Sena, Ek, To, and Tri, who had captured a total of 60,000 soldiers, were afraid of the power of Samdech Chao Ponhea Chan Raja and made a promise to remain as royal servants for life. Samdech Chao Ponhea Chantraja granted the request. However, at that time, he had not yet found a group of priests who would take the oath of allegiance according to traditional laws, so he ordered these groups to accept that they would follow him three times each and to drink the water of the oath as a sign of their commitment. When all the troops had submitted, he ordered Ponhea Uthayathiracha, the chief of the Khetra Asantuk district, who had just submitted, to bring the 22 districts and the 60,000 soldiers who had survived the deaths to raise an army to attack the Khetra Kampong Siam fortress, the Khetra Cheung Prey fortress, and the Stung Trang fortress, all three of these provinces. The chiefs of these three provinces were already afraid of the hand of King Udayathiracha. When they saw that King Udayathiracha had sent his army to guard the three provinces, they sent their troops to inform King Udayathiracha of the victory they had achieved. King Udayathiracha was very happy. He gave gifts of gold, silver, and honor to the soldiers and sent them to different places according to their needs. He also ordered King Udayathiracha to protect the eastern and northern provinces and to keep them close to him, to try to protect the province, and to persuade the chiefs of the other provinces and cities to join us. King Udayathiracha and King Udayathiracha also paid homage and received special words, and then sent their troops back to their respective provinces. When King Udayathira arrived in Khet, he sent his soldiers and wise men and wise men to persuade all the rulers of the Chao Muang region in the east and west. The soldiers and wise men went to persuade the rulers of the Mahanakorn region, Chao Muang Sutnikum, Chao Muang Puok, Chao Muang Kralanh, Chao Muang Chongkal, and all the way to the Chongpan region in the west, all of whom were completely on the side of King Chantharaja. King Udayathira was successful in this, so he wrote a letter of submission to King Chantharaja, asking him to accompany him on his journey. When the king heard this, he was very happy, so he withdrew his army and returned to the province of Amarinth. In the year of the Jot Atsaka, the monks, the royal court, the hierarchs, the priests, the elders, and the royal family who had fled from Phnom Penh and Bashan learned that “Samdech Preah Anuch (the Moon King) has won,” and they came out of the forest where they were hiding and met with the chiefs and generals, asking them to take them as their servants and to consult with them, saying, “Your Majesty, our lord, is the son of the King Samdech Preah Angkar, the King of Dharma, the King of the Dharma, the King of the Buddha, the warrior of the land, our prince is very wise and intelligent. Wherever he goes to wage war, he attacks that direction, destroying all enemies and never being defeated or losing his royal power. He is blessed and has Two things: 1- He had a pure elephant. When he was only 6 cubits tall, he is now 7 cubits tall. That elephant has many knowledges. One is that he can hold weapons and stab like a human, and his two legs can kick and be hit by weapons. Second, if there is a disease in the kingdom, your Majesty, let him perform a ceremony to ask for water and sprinkle it on the place where the disease is. The disease in that direction will almost disappear. Third, if it is a rainy season and it does not rain, your Majesty, let him perform a ceremony there for 3 or 4 days, and the rain will fall abundantly. Fourth, if your Majesty, when you go to war, if you hear a loud roar, then you can hope that you will be victorious and defeat many elephants. 2- His Majesty had a boat named Sarai Antet, which became the Imperial Palace. There were also many regulations. Chapter one: If a normal boat goes to the temple without wind and waves, it will take three or four days to arrive. If there is wind and waves, a normal boat goes to the temple and takes 10 or 15 days. As for the Imperial Palace, he went to the almshouse at the temple and returned to our temple, but he only ordered rice and other food, because it was fast, like a magic boat. The land of King Kan. Chapter two: If a soldier were to embark on a war, the capacity of that boat would be 125 men, no matter how many guns, bows, and arrows, they would never come close to the capacity of this boat. Chapter Three: When the army is about to set out, they play a ceremonial music and drag it out of the boat. After playing, the 125 eggs that were offered to the boat are examined. If the guard who guards the boat hears the sound of the sound, the 16 people can easily carry it. Hopefully, the victory will be achieved if the eggs do not lose their mouths and the sound of the sound is heard. The boat that sets out will not encounter any enemy battles. These two precious things are all self-evident. We all understand that if we enter the Chola Chakra, the Maha Chakra, wherever we go, we will be victorious. We all come and remain silent, without performing the royal consecration ceremony, so that we may be glorious and high in rank, as the King, and that we will certainly be more honored than the enemy. After thinking together, we all went in and bowed down to ask for His Majesty to take the throne according to the discussion and unanimously agreed. Then Samdech Chao Ponhea Chantraja, the king, said that the kingdom had not yet been humbled, nor had the king yet been found. If the consecration ceremony were not held, it would not be appropriate. At that time, all the monks and priests, the royal family, the nobles, and the royal officials bowed down and said, "Please grant me the royal blessing to hold a royal consecration ceremony for the war, consecration, and offer it as a blessing for good fortune. It will be enough to rule the people temporarily. If you fight and win the kingdom, when will you offer the consecration ceremony?" At that time, His Majesty the King was pleased and said, "If we all agree that we must receive the consecration, then let us consider and decide to follow the rules of the war consecration ceremony correctly according to tradition." Immediately, the monks and the officials were very happy and went out to organize the construction of the temple, clearing the land and clearing the grass to make a palace where the royal ceremony according to the Buddhist and Seyya traditions was to be built. The king made a great temple, a palace with a white casket and all the royal anointing utensils. As for the white casket, Samdech Chao Ponhea Chantaraja did not have all nine floors built, he had only five floors built, and he had the royal robes and the royal robes made, and he dressed himself up to carry the national flag and enter the hall for the blessing ceremony. The people near and far heard that the Blessed One was preparing for the consecration ceremony and were very happy. They brought cows, buffaloes, horses, elephants, boats, gold, silver, cloth, robes, and silks as much as they had and bowed down to offer them. On the 9th day of the month of Phalgun, the year of the Rat, B.E. 2060, A.D. 1516, A.D. 1438, C.E. 878, Samdech Chao Ponhea Chantraja, wearing the royal robes, made his royal entry into the royal ceremony hall. The royal teacher offered the Mahaswetchatra, the king sat in the east in front of the Swetchatra, so the royal family, the army and the officials bowed down to the royal horse, the royal ceremony was blessed. Samdech Chao Ponhea Chantraja, wearing the royal robes, was crowned with the title “Preah Paramraja Chantraja, the ruler of the city of Cambodia”. After the ceremony, he appointed monks and officials according to their merits and knowledge as follows: 1- Abbot Suos as the head of the preah Sokatthathipadei, the head of the preah Sodhara Sangha. 2- Abbot Srei as the head of the preah Mongkul, the divine teacher. 3- Abbot Som as the head of the preah Dhamma Lept. 4-Chao Laks is the head of the royal palace. 5-Chao Laks is the head of the royal palace. 6-Chao Laks is the head of the royal palace. 7-Chao Laks is the head of the royal palace. Cha If ten thousand is made into ten thousand, if I am a king but have not yet received the royal gift to take the sakti, then I will be called a chief. Another thing is that the generals and the chiefs of the 10 thousand sakti districts from ancient times, since the land of King Artapol, he appointed them to be the "Samdech Chao Ponhea" because the chiefs of those districts were all the Samdech Chao Ponhea who went to rule the 10 thousand sakti districts, there were also 9 thousand sakti. When King Thunnyachey Kor Pyaraja arrived in the land, the chiefs of those districts did not fear the generals, so King Kor Pyaraja demoted the chiefs of those districts to only the "Samdech Chao Ponhea" position. If the 8 thousand sakti He appointed him as the “Ponhea”. The generals and 9,000 noble officials in the royal family had previously been appointed as “Samdech Chao Ponhea”. When we came to this earth, we saw that it was still confusing. Therefore, we had to think about arranging it again, that is, the nobles other than the four serpents’ backs for the appointment were to be appointed as “Oknha”. The 9 or 10,000 noble district chiefs were to be appointed as “Cao Ponhea”. If there were 7 or 8,000, they were to be appointed as “Ponhea”. Then he appointed the four royal officials: 1- Preah Tipchanachey Tep as the Samdech Kao Phatala (Prime Minister). 2- Luang Sengkhut Nurak Prom as the Oknha Yamareach (Minister of Justice). 3- Luang Vijit, the King appointed as the Oknha Kralahom (Minister of the Navy). 4- Luang Udom Chendasree as Oknha Wang (Minister of the Royal Palace). 5- Luang Phakdeynuruk Keo as Oknha Chakrei (Minister of the Army). He appointed me, the most intimate of the fifty, as the officers of the royal guard. He appointed Chao Ponheya Saraja as Samdech Preah Bhagineyya Saraja. He appointed Preah Philiang Samdech Preah Bhagineyya: 1- Khun Sengkhet Nuruk Ke as Oknha Vongsa Akkaraja. 2- Meun Vichit Sithi Ros Sam as Oknha Vibolraja. 3- Meun Phakdeynuruk Tep as Oknha Dhamma Thiraja. 4- Meun Vises Harit Kao as Oknha Raj Teja. The other officers in the army were: 1- Chao Ponhea Sena Rung Riddhi Toya, the Chief of the Royal Guard, 2- Chao Ponhea Clen Senghe Sun, the Chief of the Independent Royal Guard, 3- Chao Ponhea Sena Vuth Sun, the Chief of the Foreign Royal Guard, the King of the Kingdom, 4- Chao Ponhea Sena Sam Sakti Nu, the Chief of the Royal Guard, 5- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 6- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 7- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 8- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 9- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 10- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 11- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 12- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 13- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 14- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 15- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 16- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 17- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 18- Chao Ponhea Senghea Mo, the Chief of the Royal Guard, 19 He praised the merit of the heavenly prince, Muang (Naw), who had given him horses, elephants, and four sons when he was in a state of great wealth and had no strength and fled to the city of Tep and when the enemy army was besieging Banteay Pursat and Muang (Naw) had sacrificed his life to help him win many wars. He appointed his two sons to be a heavenly prince and a war general. Seeing that they were not yet strong enough, he appointed the third son of the heavenly prince, the prince of the military, and appointed the fourth son of the heavenly prince, the prince of the war, as the king of the heavenly prince, to be the governor of the provinces (the month of the rising is the month of the falling) namely the month of Krakor, one of Krang, and one of Klong. Then he thought of the merit of Ponhea Mon, the chief of the Battambang region, who, when the king returned from Siam, had come there, and the chief of the Mueang Kingdom had given him 5 elephants and 15 horses, as well as 1,000 carts of food. He said that this chief had the power of 6,000 warriors, but Ponhea Mueang had many loyal followers in many regions, so he appointed him the chief of the largest region, with 9,000 warriors, and ordered the chief of the Mueang Kingdom to obey five regions: Mongkol Borei, Teuk Chor, Bor Tbong, Peam Seima, and Ruse. All five of these regions were to obey the chief of the Mueang Kingdom. The message of the great and excellent Buddha spread to the provinces that he had never denied me this office, that he had not boasted of this, that if he had wisdom, a speech capable of preaching this Dhamma, a wise scholar who knew the Pali scriptures and the rules, he would have me seek him out and raise him as a prince according to his wisdom. Then, many wise scholars and scholars came to take refuge under the shade of his blessings. One day, King Samdech Chandraja said, “Since I came to this city of Amritsar, I have not yet thought of anything in detail. All the people and the people are friends. Come and take me as a stranger, rich in people and wealth, and bring me strange and wonderful things, and the army is also abundant.” When His Majesty realized this, he changed the name of Amarakirinbo or Amarinbo to “Khetra Paribo” from that day on. While he was appointing the officials, the sun rose brightly and there was no rain, but suddenly a 7-colored rainbow filled the sky. It was not until He appointed the officials that it became quiet. At that time, His Majesty and the generals, both large and small, were very suspicious, so he asked the astrologer to give a prophecy. May He have mercy! This great miracle told him that He would have a Barami festival, an occasion when the kingdom, both the Khanchai and the gods, would come to be for the earth. His Majesty asked the astrologer further: Why did the astrologer predict this? What did you see? The astrologer bowed and said, “May He have mercy!” The Lord examined the horoscope and found seven reasons: 1: When he was born, Samdech Preah Kalung (Samdech Preah Mata) saw a lunar eclipse in the middle of the full moon. 2: When he was born again, he was born on the day of the full moon, and that day there was another lunar eclipse. 3: He had another name, also called Preah Chan. 4: When Samdech Preah Chan was still alive, he had a dream in which he saw his father, the king, come and call him not to fight with the dragon, saying that the dragon would disappear only when the moon came from the west. Now he is also the king of Siam, a kingdom to the west of the Kingdom of Cambodia, which is in accordance with this dream. 5: He called the moon this is the image of the cold place of the people. Article 6: Now, since the day the King entered Cambodia, the people have been united.Very much in my heart. 7: This kingdom, Samdech Amritarathiraj, has supported and helped to grow into a great kingdom. His Majesty has ruled the kingdom, supported Buddhism, and has done so with merit and power, and has appointed officials correctly according to the path of those who are worthy of merit. Therefore, Samdech Amritarathiraj caused a 7-colored rainbow to fill the sky at the time he appointed officials. It was said that Preah Indrathiraj gave a blessing to him to be the highest planet in Cambodia and not to let the people listen to people outside the royal family. Preah Samdech Preah Chantaraja, when he was happy, he found that this fortune-teller had sufficient evidence and was trustworthy, so he was very happy. He spent his royal wealth on the fortune-teller and spent his royal wealth on the soldiers who cut wood to build a temple at the camp where the royal ceremony was held on the bank of the river. The next day, the King heard that “the water of this river has dried up.” He was very suspicious of the king’s intentions, so the king climbed onto the throne, sat down on the throne, and went to the head of the river. He saw that the water of the river was flowing in a gully to the north, with trees and rocks falling down at the southern mouth of the river. So he ordered the nobles of the Sun Kingdom to gather their people and pray to the ancestors to perform a ceremony to raise the earth to block the river from flowing north. The water flowed through the newly dug canal and flowed down to the big river as before. Then the king returned to the fortress. After this, there were two women, one named Ek and the other named Am, both of whom had husbands who were pregnant and who had adulterous husbands. Ek and Chao Kao stabbed Chao Soo to death. Am and Chao Kao stabbed Chao Som to death. At that time, the dam of the river burst and flowed northward as before. The chief of the district of the province of Tra Paribo caught the two thieves and brought them to him and bowed down to him. The king knew everything and said, "I am closing this dam because I need the water to flow down into the river so that the people can do their farming, use the water to plant rice, and get rice for their crops. It is not right for two or four thieves to destroy this dam. If that happens, there will be three punishments: The earth of the king of kings 1- It is true that they both stole his wife. 2- It is true that all four of them are guilty of killing two people. 3- It is true that all four of them are guilty of starving the people of Tra Paribo." So he ordered the officers of the police and the army of the sun to take the four thieves and put them in the dam. The officers of the two groups also worshiped and led the four thieves to death, praying to the sky, gods, and demons, and deciding the punishment of the four thieves, then lifted the earth and disappeared. The four demons, the ghosts, and the two other children, six of them, are still in the commune that protects the dam until now. All the locals farm because of this dam, and the rice harvest is better than last year. The river flows strongly, and the land is deep and wide, allowing boats to pass through, allowing merchants to sell and trade, and to live and do business, and to set up houses and markets. That is why it is called "Pharibo Market" to this day. At the end of the river, he ordered the army and the locals to farm, and the harvest was almost abundant, worthy of the name of Paribo Province, which he renamed it. When the year of the year 2061 B.E. 2061 CE 1517 AD 1439 CH 879 arrived, the King ordered the dissolution of the royal family to farm all months and ordered the royal family to make a royal decree, which is not to join the royal family, who are servants of the king, so they confessed from now on and went. But if you let it go on for too long until you are humbled in that kingdom, he will consider you a traitor to the land, just like the kings of the Kan kingdom, and you will certainly not be forgiven. At that time, because of the festival of Samdech Chao Ponhea Chan Raja, all the people, slaves, workers, and all languages in the city of Cambodia also had the idea of wisdom, love, and friendship with the Supreme Being, not counting the bodies. Those people, slaves, and workers also came to worship and ask for confession in many districts and provinces. This will be about the king of the city of Saralop, Pichey Prey Nokor, in the east. When the rainy season arrived in the year of The general received the royal order and sent a letter to the district chiefs, Chao Mueang and Chao Ban, to mobilize the army as ordered. By the end of that month, all the district chiefs had sent their troops to assemble, totaling 120,000 men. He ordered them to be trained and armed according to the rules of war. He ordered Chao Ponhea Lumpaeng and Chao Ponhea Laeng to command 20,000 troops to move to Samrong Tong province, and Samdech Chao Pha Kao to command 30,000 troops to set up a garrison in Phnom Penh. At that time, Samdech Chao Ponhea Chantraja, the king of the kingdom, heard about the arrival of the horsemen from Longwek province and submitted all the details. He was very angry. He told Oknha Chakreikeo and Oknha Vongsa, the generals of the kingdom, to command 20,000 troops to leave. His Majesty the King ordered the King of the Kingdom of Thailand to remain in charge of the fortress, and he agreed to send 30,000 soldiers to camp in the village of Chey Sour in Longwek province to wait to hear the news of the war. If he saw an emergency, he would send troops to help quickly. At that time, Oknha Chakrei Keo, Oknha Vongsa Akkarach Ke, led his army to fight against the army of Chao Ponhea Lai. Vongsa Akkarach led his army against Chao Ponhea Lumpaeng, the commander-in-chief of the army on the east. At that time, the soldiers of the army on both sides fought with long and short weapons, such as sakhak kik kang ko la hal. The soldiers were killed on both sides. The elephant army (the army of Samdech Chao Ponhea Chantraja) that Oknha Chakrei gave to Oknha Narindey The king went to hide in the forest with 140 elephants, went behind the enemy army and rushed to attack the rear of the army. Meanwhile, Chao Ponhea Lumpaeng and Chao Ponhea Laeng could not bear it and broke up and fled back to the Phnom Penh fortress. The commander of Samdech Chao Ponhea Chantraja, the two armies of the king, went up to attack the fortress of Bati province, one of Tra Tra, captured the chief of the first Ba district, one of the chiefs of Prey Kabbas, one of the chiefs of Kandal Stung, one of the chiefs of Kong Pisey, one of the chiefs of Phnom Sruoch, and captured the chiefs of Banteay Meas, one of the chiefs of Peam, one of the chiefs of Sre Ranong, and one of the chiefs of Cheung Kanjmom Yu, and brought them to him. The king ordered them to eat rice and water, and he was merciful and forgave them and allowed them to keep the Khet Tra as it was. At that time, Chao Ponhea Pishno Lok Ek, the chief of Traing Province, fled and went with the chief of Bassac, Preah Trapaing, Kramuen Sa, and Aw Mao to build a strong fortress in that province. At the time of the Dwat Samas, the Ak Ambok, all the officials of Samdech Chao Ponhea Chantraja, the Lord of the Earth on the other side of the Chattumuk, went to build a wooden temple with straw at Kampong Khae Tralongwek. When it was decided, he invited the king to go to the temple, to race boats, and to make large boats, boats, and to offer them to the glass fangs that were placed in the world of the dragons, and to burn firecrackers to offer them to the Cholamani Chetiya, where the glass fangs were placed in the heavens of Traing for three days. He gave the name of the village of Chey So where he built the fortress to be called "Phum Sor Vong". As for the village of Kampong Set, he called Kampong Prasat. That is why it is called the village of Sovong Kampong Prasat Rieng. After the Dvad Samas festival, Samdech Chao Ponhea Chantraja ordered Oknha Chakrekeo, Oknha Vongsa, Akka Reach Ke, and Oknha Kralahom of Polreh commune to march 30,000 men to besiege the fortress of Phnom Penh province. The three tyrants then paid their respects and went out to organize the army and weapons, and then marched out to besiege the fortress as ordered. Meanwhile, the commanders of the royal army, namely Chao Kao, Chao Ponhea Lumpaeng, Chao Ponhea Lak, Chao Ponhea Techo, Chao Samrong Tong District, Chao Ponhea Raja Chea Metree, Chao Phnom Penh District, the commanders of the eastern land lords, went to war with the commanders of the western land lords, sometimes winning, sometimes losing several times. When the rainy season came, the people were hungry and had no rice, and they were very miserable. They promised to send troops from both sides to stop fighting until they could plant rice. When the year of the 1st century BC, 2074 AD, 1518 AD, 1452 AD, 892 AD, from the month of Mikasi, the eastern chieftain (King Kan) mobilized his men and marched his army to fight to conquer the western chieftaincy. They fought for many times, and when the time was up, both sides stopped their armies. The war at that time was known to the Supreme Being, the lord of the western land of the Moon. He understood: The land of King Kan, “This last war, from the year of the 1st century to the year of the 1st century, the three generals were unable to win. So he sent Khun Vijit Tarang Pov to tell Oknha Chakrei and Oknha Vongsa Akka Reach that the army should retreat until they met Oknha Kralahom's army. He told Oknha Kralahom to disguise the victory flag as a human figure and that if he saw the enemy army retreating, he should surprise them by running with the army of Oknha Chakrei and Oknha Vongsa Akka Reach straight to Oudong district. Khun Vijit Tarang Pov also told the three army commanders according to the royal special order. After the royal service, he allowed Oknha Yamareach Prum to be the commander of the main army, Oknha Mahasenasok to be the commander of the front army, Oknha Military War on the left, and Oknha Military War on the right to go to a commune with 20,000 soldiers and hide in a forest north of Boeung Pung Paya. He ordered that if he saw the enemy army at the fortress chasing our three armies, then he should chase our army, raise the ladders, throw fire, and set the fortress on fire. So he sent Oknha Vibol Rajakom and Oknha Prang Rajasau to gather the people's boats and their warships and throw them at the pavilion, saying that if he saw the enemy army coming out, he should retreat to Prek Pno. He sent Samdech Chao Phala Tep, the third son of Chao Ponhea Muang, to raise the army and hide at Prek Ta Ten, ordering that if he saw the enemy army chasing Oknha Vibol Raja and Oknha Prang Raja, he should surround them from behind and fight to win the victory. The commanders of the army, both naval and land, also bowed down and ordered the army to follow the royal command. When the 12th day of the month of Mikasi, the year of the Chasm, Oknha Chakrei and Oknha Vongsa Akka Raja raised their army and entered the fortress of Phnom Penh for a while, then retreated and fled. Chao Ponhea Techo and Chao Ponhea Raja Cheametre, seeing this, did not know what to do, so they opened the gate of the fort and led their 2,000 soldiers to pursue the surrounded army to O Pho, only to find another Luang army flag flying and fleeing, so the army on the side of King Kan was greatly moved. When they saw the flags of the two commanders, they realized that the Luang army had been defeated and fled, so they ordered their troops to continue pursuing. When they reached Dambok, they saw the enemy army chasing Oknha Chakrei. Meanwhile, Oknha Kralahom, Oknha Vongsa Akkareach, Oknha Narintrathipadei (the army on the side of King Preah Chan Raja) returned from behind the encircled army and fought back. Oknha Chakri (on the side of Samdech Preah Chanraja) then led his army back and shot and killed the enemy soldiers who were in the middle of the enemy, then the army broke up and fled. The commander of Samdech Preah Chanraja captured the chiefs of the two districts and the 23 soldiers, as well as cows, buffaloes, elephants, and horses, and brought them to him as prisoners. Samdech Preah Maha Khatiya Chanraja ordered that these matters be kept pending before the commanders of all the armies. Samdech Chaophagao, when he looked and saw that the army of the boats at the Changva River was very small in number, thought that the chiefs of the two districts (on his side) had definitely won, and that pursuing the army to the west might have won the war at this time. If they had succeeded, the chiefs of the two districts would have been more pleased than I. The chieftain thought, “Before, I was patient and did not change my mind. Now that the chieftains of the two regions have won the war against the western army, I find it very inconvenient.” The chieftain thought so, so he ordered the chieftain to Ponhea Lai, Chao Ponhea Vieng, remained guarding the fort, while Chao Pha himself ordered his army to disembark in boats, about 60 men, to fight Oknha Vibolrach, Oknha Prangrach, who had moored at Chroy Changva. When the enemy army arrived, Oknha Vibolrach and Oknha Prangrach (the commander of the Chanthara army) also ordered their troops to fight with long weapons in a brutal manner. A short while later, the two oknhas ordered their troops to retreat to Prek Pno. Chao Pha Kao saw this and rowed his boat after them. Samdech Chao Ponhea Tep, the son of Ponhea Mueang, the commander of the army of the western land, saw that Chao Pha Kao had already driven the two oknhas past, and ordered his army commanders to launch war boats from Prek Ta Ten and shoot from behind. The army of Oknha Vibolrach, Oknha Tse Rach, the commander of the army of the western land, then turned and fought in the battle of Ta Ta Cha. The army of the chieftain was in the middle of the enemy army, and was very strong, but it could not continue. So they jumped into the water and died, some were killed by weapons, and some were disabled. As for the chieftain, he jumped into the river and ran until he reached the city of Bashan. The army of Oknha Yamaraj, Oknha Mahasena, the military tycoon who had hidden his army in a forest, saw that the army in the enemy camp had already chased the commander of the western army in many groups. Knowing that there were few people in the camp, he ordered his soldiers to carry fire-throwing weapons and climb up to surround the camp. Meanwhile, the chieftains Lapaeng and Lap Chai sent their troops to fight against the two chieftains, but the two chieftains' troops could not defeat the army of the Chan Raja, so the two chieftains jumped out of the camp and ran again. The soldiers of Oknha Yamaraj, the commander of the western army, Luang, took the two of them and killed them. The army and navy of the Lord of the Western Lands, the Lord of the Western Lands, the commanders and officers of both the navy and the land forces, bowed down to the people and confessed to all the treasons. He ordered the judges to consult and found that the 35 traitors with serious crimes were all executed, and the remaining 50 were found to have minor crimes, so he ordered the trial to be held. He won the war at this time and took the provinces of Phnom Penh, Samrong Tong, Bati, Traing, Kampot and Kampong Som. The Mueang kings who had conquered these provinces in the west were all captured by the Luang Truay army, leaving only the provinces of Bassac, Preah Trapaing, Kramoun Sa and Aumao, because the King of the Western Lands ran to gather the chiefs of the provinces outside the fortresses to build strong fortresses, but they had not yet been taken. King Preah Srei Jetha, the lord of the earth, who is born in the east, knew about this defeat and was very angry that King Ponhea Chan was increasingly encroaching on more and more territory, and that all the generals and officers he had used were always neglecting to be defeated by his tricks, losing their strength many times, and not thinking of taking revenge. So he thought of a trick to select 100 soldiers who were trustworthy and loyal to him and ordered them to “feign to run to King Ponhea Chan. When you try to be loyal to him, let those soldiers attack and kill you. If you do, I will give you a promotion and wealth to your satisfaction.” The 100 soldiers bowed down and asked for permission, saying, “Please, my lords, I will do as the king wishes.” When the Queen Mother heard that the soldiers had agreed, she was very happy, so she appointed her nephew (the mother of King Kan) to be the chief of the army and commander of the 100 soldiers to carry out the task. When the Queen Mother reached the western fortress of the earth, the 101 soldiers went to the commander to bring them in and present themselves as His Majesty's special servants. When the day came, on the first day of the month of Visakha, 2063 B.E. 1519 A.D. 1441 C.E. 881, King Eksak, the king of the moon, the lord of life on the south, he and many of his soldiers and close friends were immersed in the water of the full moon river, empty-handed and without weapons. He ordered the group to change their clothes and take a bath. All the officers and soldiers close to him changed their bathing clothes according to the king's permission. The nobles, ministers, and 100 soldiers whom the queen had used bathed in their bathing clothes, not daring to change for fear that the knife tied to their thighs would be seen. The king understood this and was very suspicious, so he ordered everyone to change their clothes. The 101 traitors realized that they would not be able to escape, and they all shed tears. He understood his guilt, so the king was even more suspicious, and he jumped out of the river and hid under the shade of a tree. He caught the sword and its sheath. The traitors thought that if they did not do this once, they would not be able to escape, so they pretended to come and pay homage, because there was a secret matter that had to be confessed. He knew the trick and held the royal weapon in his hand, and he was brave in his weapons. When the traitors drew their knives and attacked him, he fought with the sword, cutting the nobleman first, and he rushed to fight the 100 other traitors. The royal servants who followed were surprised and confused. Some of them tried to fight with their bare hands, but were stabbed by the traitors, killing and maiming many. Some of the royal servants rushed to pull down fence posts and bravely fought the traitors. 35 of the traitors were killed and captured, and the rest escaped. As for the traitors who died and were captured, he ordered their heads to be cut off and hung as a sign, and the king returned to the fortress safely. After that, the king realized that the war was still far from over, and the elephants were still few, and the warships and weapons were not enough, so he ordered the army of the mahtas to go out and capture the elephants. He ordered the boatmen to find and build more warships. He ordered the blacksmiths to make more guns, spears, and swords. He ordered the horsemen to buy more horses. He ordered the elephant agents to The king who was waiting for the elephant to be brought to him saw that it was too late. He had to buy elephants from Laos to train them to be war elephants, to be able to fight, to be able to trample, to be able to kick, to be able to kick, to be able to kick. When the rainy season arrived, he sent his army to work the fields and put in charge of them, so that they could do a lot. That year, the rice produced increased by 1/5 to 6/8, and they were taken as taxes and stored for the soldiers so that they would not starve. When the rainy season ended, in the month of Migasira in the year of the Rat, he took the queen of the royal family and raised her to be the queen. She was named Samdech Preah Bhagavati, Seri Chakrapotti, and he appointed her concubines, one, two, three, and four, with the rank of chieftain in order. The king of the eastern lands, King Preah Srei Jetha, knew that King Chao Ponhea Chantraja had taken all of the western lands, King Chao Ponhea Lumpaeng, King Chao Ponhea Laj had all died in the war, King Chao Ponhea Vieng, and King Chao Ponhea Vang had all also fallen ill. He was very angry, so he chose his relatives to appoint new ones: 1- Name Prum, appointed as King Chao Ponhea Vieng "Tiyamareach" 2- Name Chum, appointed as King Chao Ponhea Vang "Tiwang" 3- Name Phat, appointed as King Chao Ponhea Laj "Tikrahom" 4- Name Penh, appointed as King Chao Ponhea Lumpaeng "Tichakrei" and he ordered these four generals to issue letters to the chiefs of all the provinces that came to the east and southeast to mobilize a large army. The chiefs of those provinces received the royal order and mobilized 80,000 men to gather according to the royal decree. Meanwhile, the Queen Mother sent Prince Fa Kao to stay and guard the kingdom with Prince Ponhea Wang, Prince Ponhea Wieng (Prum) and 15,000 Rehpol soldiers as the front, Prince Ponhea Lumpaeng to Kum Pol with 10,000 on the left, Prince Ponhea Siluthipdei (Nuon) of Kum Rehpol with 10,000 on the right, and Prince Ponhea Mahasena "Ton" of Kum Rehpol with 10,000 on the rear. As for herself, she ascended the throne, accompanied by Svetchatra, Chamra, Baimon, Sen Kuan, and Aphirom of Kum Rehpol with 20,000 as the rear guard. She sent Prince Ponhea Laj and Prince Ponhea Vibolraj of Kum Rehpol with 20,000 on 300 warships to go out by land and sea. Meanwhile, the navy also docked its boats at Kampong Prek Por. The navy and land forces set up camp at Mae Khmung village in the month of Tbong Khmum. Then, Samdech Preah Srei Jetha, the lord of the eastern land of Sralop Pichey Prey Nokor, ordered Chao Ponhea Vieng and Chao Ponhea Lumpaeng to raise their army to attack the fort of Kampong Siam. The Chao Ponhea, the chief of the district, and the chief of the Kampong Siam province knew about it and ordered the army to be strong and guard the fort. Then, he sent a letter to the commander of the western army. The commander of the western army brought the message and informed him of everything. The Lord of the Earth, the Lord of the Earth, was aware of this and ordered Oknha Dhammaathireach Chhim, Oknha Piphekti, Niwetko, to take the Queen Mother, Srei Snam, the retinue, and all the officials and families to retreat to the fortress of the Pursat Province. He also ordered the generals and officials of the ministries to transfer 50,000 men to the eastern end of the Pursat Province, along with elephants and horses. The King, the King, disembarked on the ship and crossed over. He then sat down on the pavilion and ordered the navy as follows: 1- Oknha Vibolreach, the vanguard, with 100 warships and 1,000 men. 2- Oknha Vatsayaraj, the left flank, with 50 warships and 500 men. 3- Oknha Raja Paverraj, the vanguard, with 50 warships and 500 men, as the rearguard. 4-Oknha Trach, 50 warships, 500 men as the rear guard. 5-Oknha Kralahom, 100 warships, 1,000 men as the front guard. Along with the weapons, he moved to camp at Prey Roka Kong village. Then he sent the following ground troops: 1-Oknha Chakrei, 10,000 men as the front guard. 2-Oknha Vongsa Akkareach, 6,000 men as the right guard. The land of Preah Srei Sokunbot 3-Oknha Reachtech, 6,000 men as the left guard. 4-Oknha Narinrathipdei, 6,000 men as the rear guard. 5-He himself led the front guard, 2,000 men as the rear guard, along with the army of the regal troops, elephants, horses, and the white horse, Aphirom Sen Kuan Treaptra. 6- Oknha Yamareach, a major general, sent 10,000 soldiers from Rehpol commune to surround the forest land and descend. 7- Samdech Chao Ponhea Sihudinrin, 10,000 soldiers from Rehpol commune, sent 10,000 soldiers from Rehpol commune to the lower road, which is along the western edge of the forest, and set a meeting point at Banteay Khet, Kampong Siam. 8- His Majesty, the Most High, along with the generals, the commanders of the front, rear, left, and right troops, sent out by the central road. However, because the road was too wet, Rehpol traveled slowly, so he sent Chao Ponhea Lumpaeng, Chao Ponhea Sihuthipdei, the commander of the eastern king's army who had besieged Banteay Khet, Kampong Siam, to destroy the fort the day before. When the royal army arrived, the king sent Rehpol to guard the fort. When the king was on his way to attack the temple of Kuh Pong, he suddenly saw the chiefs of the provincial government and the provincial government of Kampong Siam coming to him and crying and pleading for forgiveness. The king ordered the chiefs of the provincial government and the provincial government to raise an army of 40,000 to attack the fortress. It was too fierce for 16 days. The army in the fortress was only 10,000 and they lacked food. They could not bear it, so they broke up and took refuge under the tree. King Paramneath, the king of the province, has been resurrected. He said something special: The reason we have been slow to come to your aid is because there is a lot of water on the way, so the enemy has destroyed all of your fortresses. This loss of success is not the fault of the chiefs and the provincial government, but the fault of our being slow and not being able to do so. You should not be held responsible. Tomorrow we will attack this fortress again. Don't worry. The chief priests, the officials, and all the officials were very happy when they heard the words of His Majesty the King, who had pardoned them. In the morning, His Majesty sent a message to the army chiefs and commanders, telling them to follow suit. He also sent his horsemen out in two directions, one to inform Samdech Sihulanrin.Go and tell Oknha Yamaraj to raise an army to attack. Oknha Vongsa Akkareach, Oknha Reach Theja of his Rehpol commune, also raised the army to Kampong Siam according to his orders. Meanwhile, Chao Ponhea Lumpaeng Siluthipdee, the commander of Samdech Srey Jetha's army, saw it and raised an army to fight for a long time. Oknha Vongsa Akkareach, Oknha Theja also pretended to be defeated and raised an army to run to Siam Boy village. Oknha Chakrei, Oknha Narindeok, who had hidden his army there, saw the enemy army coming and drove his army to ambush it from the left and right. Oknha Vongsa Akkareach, Oknha Reach Theja also drove his army back to the king. The two enemy armies that were driven back also returned to the center of the Luang Prabang army. When he saw that the army was too numerous to resist, the enemy commander led his army to break the siege and came out to a forest about 35 minutes east of Siem Reap village. At that time, His Holiness, the King of the Royal Guard, led his army out of the forest and ambushed the army of Chao Ponhea Lumpaeng, Chao Ponhea Sihulai, and Thipadei. The enemy commanders also fought each other fiercely with long and short weapons. When all the soldiers of Chao Ponhea Lumpaeng and Thipadei saw Samdech Preah Chanraja sitting on an elephant, they immediately thought that this was the Blessed One, who is called the Blessed One. Soon, those soldiers threw away their weapons and ran to worship and ask for forgiveness. The King also forgave them all. Chao Ponhea Lumpaeng and Chao Ponhea Sihulai, having no intention of fighting any further, fled into the forest. Both of them died. The king of the two enemy commanders had disappeared and ordered his soldiers to chase them through the forest. When they saw that they were dead, the soldiers cut off their heads and brought them to the king to worship. At that time, he ordered the heads of the two enemy commanders to be hung as a sign. Samdech Chao Ponhea, Sihulanrin 1, Oknha Yamarach 1, the commander who had gone out on both sides to learn of the news through his servants, rode a horse to tell them, and then led his army to Tinata and besieged the fortress of Kampong Siam. Meanwhile, Chao Ponhea Mahasena, the commander of the eastern army, who was outside the fortress, saw this and sent his troops up to defend the fortress. However, since his forces were too small, he realized that he would not be able to resist, so he led his troops out of the fortress and into the boat. However, he went down too quickly and many of the boats capsized and many of the soldiers died, including Chao Ponhea Mahasena. The king, having won the war, returned to the fortress of Kampong Siam. The king's chief, the commander of the army, and the tyrant Yamaraj, seeing the king's arrival, came out to receive the king and enter the fortress. There, the king persuaded the soldiers and the army that the two generals had captured to offer him, and they were pleased, and these soldiers accepted the king's power and submitted themselves to the king's authority. When the king of Sralop Pichey Prey Nokor learned that the fortress of Kampong Siam had been broken, he sent his servants to tell the king's chief, the Meanwhile, all the Luang army forces sent their soldiers out to fight with small and large guns, the sound of which was very loud and excited. Oknha Kralahom, Oknha Vibol, the general, decided to take the western Luang Trai, which was located at the bend, rowed a boat to the village of Angkor. Suddenly, they heard the sound of the small cannon, and they rushed to Kampong Cham. When they saw the war boats on the eastern Luang Trai, each of which had only 5 or 6 men on board. Out of the 150 boats, there were only 1,500 men, they ordered the Cham soldiers to shoot and kill the enemy without mercy, and the army was completely scattered. The commander of the royal army seized all the war boats and asked them to surrender them. Meanwhile, some of the troops who had escaped from the warship also went elsewhere. The army of Samdech Chao Ponhea Sihudinrin and the army of Oknha Yamaraj captured 800 enemies and brought them to surrender. Some of the troops who were waiting for the enemy boat also ran to Chao Ponhea Lak and Chao Ponhea Vibolraj to report on the journey. When the two Chao Ponhea, the commanders of the eastern king's army, heard about it, they were shocked and lost their minds and caused all the commanders of the army to be informed. Those commanders also lost their courage to fight again and scattered their troops, some jumped into the water to die. The land of Preah Srei Sukunthbot, while the army of Samdech Chao Ponhea Chantraja, the lord of the western land, came out of the fort and captured about 500 enemies. When they gathered together all the naval and land commanders, as well as prisoners and food, weapons and 150 warships, they went to surrender to the Supreme Being, the lord of life on the south. The great king, knowing everything, was very happy and gave the soldiers appropriate rewards. When King Srey Jetha, the ruler of the eastern land, learned that Chao Ponhea Laj and Chao Ponhea Lumpaing had been defeated to the point of death and had even destroyed their warships, he was very angry. He chose two of the sons of King Chao Fa Kao, namely, Pech, who was appointed as Chao Ponhea Laj (Tikrahom), Kres, who was appointed as Chao Ponhea Lumpaing (Tikchakrei), and Chao Ponhea Vieng, Tiyamareach (Kuy), three generals, to lead an army to fight against the army of King Chao Ponhea Sihudinrin, the tyrant Yamareach, the ruler of the western land. King Preah Chey Jetha advised that if King Chao Ponhea and Oknha Yamareach were to separate, he should send 20,000 men to besiege the Khetram in Kampong Siam. The three commanders received the royal order and also paid their respects to the army and crossed over to the camp of Banteay Rai, the army of Samdech Chao Ponhea Sihudinrin, Oknha Yamareach, according to the order. The armies of both sides fought many times, many times, sometimes losing, sometimes winning, but neither side achieved victory. When the month of Jesn arrived, when it was almost time for the people to work, Samdech Srey Jetha, the king of Picheya Nokor, ordered the three commanders to leave and go to rest. He realized that since the war with Ponhea Chan, the damage to property had been There is a lot of food and food, and the people are very much exhausted. Therefore, it is better to divide the land and take peace. When he understood this, he ordered the royal message to be placed in a gold tube and placed on a special, precious gold plate. He used the royal messengers, the royal ambassadors, the royal ambassadors, the military experts, and the tri-tuts to take the royal message down to the three boats, carrying the royal message to Samdech Preachandra Raja. The royal ambassadors and the military ambassadors crossed over to Kampong Siam and tried to go ashore to take the royal message to the king. Meanwhile, the king asked his relatives, who led 300 soldiers, to patrol as usual. When the three royal ambassadors who had brought the royal message came, they shouted for the army to seize them. The three royal ambassadors fought with the patrol, causing the royal message tube and the gold plate to fall into the water. The patrol captured the three ambassadors, the deputy ambassadors, the three ambassadors, and the 100 soldiers in the three boats, and brought them to the king to report everything. The king, the king, sentenced the three ambassadors to death. He asked, “Since the three ambassadors, the deputy ambassadors, and the three ambassadors, have been captured by the king and served the enemy, they are against the laws of the ancient land and the royal court, and must be punished. Therefore, he ordered the king to beat the king with 24 lashes and to put a whip on their backs. The three ambassadors, the deputy ambassadors, were marched around the fort three times. After the punishment was completed, the king asked the three ambassadors, “Why did you come here?” The envoys bowed and said, "I ask you, my servant, the Eastern King, to bring the royal message to the Lord of the West, but now the royal message has been lost in the water during the siege. But there are still some things to remember, if I were to bow down and tell you, it would not be enough. Therefore, I beg your pardon. The Moon King allowed the envoys to tell you according to their own memories." The Eastern King also said, "Because, Lord of the Stone, I am sorry for the people who perished, died, and lost so many in the war that has been going on for many years. Now, Lord of the Stone, I am sorry for the King's desire to stop the war and to make a peace treaty to divide the land and the Lord of the West equally." If Your Majesty, the Lord of the South, agrees, then Buddhism and the people will be in peace and harmony because of the wisdom of Your Majesty, the two of You, who care for the people and their well-being. Your Majesty, the Lord, said that this capital city of Cambodia has always been the property of our ancestors. As for King Kan, your Majesty is like a thief who has come to steal our land and come to ask for a share of the wealth and the owner of this wealth, do you think it is right? But now, if your Majesty wants to stop the war, stop as you wish. But let your Majesty retreat first, and I will retreat later. Having said this, the King gave a cup to replace the golden cup that had fallen into the water to the three ambassadors. The three ambassadors from the East bowed their heads and went to the boat, and the soldiers crossed over to bow down and tell their Majesty everything. King Preah Srei Jetha of Picheya Nokor (King Kan) knew and saw that he was not able to do as he wished. He was very angry, but pretended to be a king and said, "Is it the king of the moon who came to attack the western region of Khet, a thief or not?" The three royal envoys bowed down and said, "Tell the lords that I thought I would retaliate, but if I were to retaliate, I would not dare, because there were too few of us. And tell the lords that they were saved because of the blessing of the Lord, the king was the only one who could save them." King Preah Srei Jetha was in perfect health, so he sent the governor and the army to guard the fortress at the mouth of the Khmong River, and he led the army back to Picheya Nokor. The King of the West, the lord of the land, knew that King Kan had returned to the front, so he ordered the chiefs of the districts to guard the fortresses of Kampong Siam, Baray, and Cheung Prey. Then the king returned to the fortress of Khet Tra Paribo. He went further to Khet Tra Pursat and ordered the troops to build small and large houses, thatched with leaves, with a canopy at the end of the outer and inner courtyards. After the king sat down, he said to all the officials that it is a tradition from ancient times that the Maha Sangkranti season is the beginning of the new year, and the king always goes out to see all the soldiers and civilians in the month of Tra who have practiced swordsmanship and weapons to gather and offer them gifts. If any of them are good, he always gives them royal gifts, rewards, and supports them as a soldier. For the past three years, we have seen that very few people have come to take the exam for weapons. We will not be able to select enough soldiers to serve as soldiers, and we will not be able to meet the needs of the government. The land of the goddess Sukunthaphot is now approaching the New Year. It is time for all the generals to announce to everyone that if any one who uses a gun, bow, or spear, and fights on elephant backs wins for three days, we will consider him number one and will grant him a royal gift of 5,000 baht, as well as a royal gift of gold, silver, farmland, and a village, as appropriate. If any one who uses a weapon on horseback wins for three days, we will consider him number two and will grant him a royal gift of 4,000 baht, as well as a royal gift of gold, silver, and a village, as appropriate. If any one who uses a weapon on land wins for three days, we will consider him number three and will grant him a royal gift of 3 one and will grant him a royal gift of 3,000 baht, as well as a royal gift of gold, silver, and a village, as appropriate. If any one who has a weapon, we will consider him number one and will grant him a royal gift of 10,000 baht, as appropriate. All the generals bowed down and accepted the king's precious words, and also bowed their heads and went out to make a proclamation, telling the chief of the district to tell all the officials and the people to let everyone know according to the order. Meanwhile, all the people who had This knowledge is hard to learn. When the new Sankranti, the year of the rat, the soldiers, the people, the people came to the other chiefs to wait for the day of the examination, the knowledge of When it was done, all the generals and officials brought their sons and daughters, slaves, cows, buffaloes, horses, chariots, and boats, and went out to offer garlands to everyone. The King also gave a royal tribute in the month of Battambang, which was tied to the hand of the King's son, the Holy King Ramathibodi. In the year of the Trisang, B.E. 2065, A.D. 1521, A.D. 1453, A.D. 883, the concubine Botum Bopha, the only one, gave birth to a son, whom he named Angkor Paramintraja. The King was filled with love for both of them. This will be about the great tycoon Keo, the commander of the army of the king of western Cambodia. When the new year of the year was approaching, the tycoon thought that before the King of Kan had sent 100 men to try to harm our lord, we had not yet paid him back. Now that the new year was approaching, the King of Kan was about to gather his soldiers to try his hand. So who are you! You can accept the invitation to become their followers and shoot them dead, so that you will not be tired of fighting anymore. If you all succeed in this as you wish, I will bow down and ask you to be promoted to a great rank. Meanwhile, four soldiers with guns, named Prach in the month of Tra Traeng, Kdan in the month of Kampot, To in the month of Banteay Meas, and Chey in the month of Samrong Tong, came to be servants of the government and became friends with each other, thinking that we came to be servants of the government to seek merit and, if we succeed, we must accept the throne of the lord of the earth. When they agreed, the four soldiers replied that we, the four monks, would accept the throne to serve the Blessed One. That was it. The four soldiers then saluted and departed. When they arrived at Kampong Luang in the month of Samrong Tong, the four soldiers asked for a boat to cross to the month of Tra Bashan and then to the city of Sralop Pichey Nokor. When they arrived in this city for two days, the soldiers noticed that there were people carrying guns and weapons entering the courtyard in front of the pavilion. They saw tens of thousands of people watching the ceremony. At 2 o'clock in the afternoon, the four soldiers went to deceive the king and the villagers who were standing there. At that time, Samdech Preah Srei Jetha, the king of the city, took the king's crown and went to collect the king's weapons. He brought all the big and small soldiers out to sit in a high pavilion in front of the big and small soldiers who had gathered. He paired people on horses and elephants to fight. All the agents beat Javanese drums as if entering a war. The test of the hand After winning and losing, the commander of the military and the war brought the person who won to worship, so Samdech Preah Srei Jetha gave a silver scale and made him a chief of the army. He had the circle raised to the height of his head. The circle was marked with a black line on the outside, a red line on the inside, and the points inside the circle were painted white. Then he had one person shoot at a time. There were 23 people who shot at that time, but they did not hit the three-story circle. Some of the archers shot, some did not. The one with the bow shot but did not reach. The one with the gun shot but missed. So the Lord turned his face to the monks, the three monks, and the four monks, saying, "All these monks have such a talent. Which woman would be born with such a talent?" At that moment, the monks laughed loudly. Some said, "Do you know that the circle is very far away?" So the Lord said, "Even from that far away, I can shoot right. If I shoot right, what should I do?" The monks said, "If you shoot right, I will offer you a bouquet of flowers." Some said, "If you shoot right, I will offer you a fragrant offering." Some said, "Pluck out your eyelashes." Some said, "If you shoot right, I will accept it." When all the monks had finished offering their prayers, the King, who was very happy, rushed out of the palace, took the throne, and went down to the veranda. He stood on the throne, holding the five arrows in his right hand, and told the thousands of monks, officials, and officers who had gathered there to watch us, that we would shoot to the white target. He pointed the throne at the target and it was indeed the white target. When he pointed another arrow, this arrow was sent back to the old arrow until the new arrow was stuck there. When he shot the third arrow, this arrow was sent back to the old arrow until the new arrow was stuck there. When he shot the third arrow, this third arrow hit the second arrow until it was stuck there. At that time, all the monks, officials, and the generals, both large and small, saw this and shouted loudly. The musical agent also started beating drums to offer blessings and scattered the ashes there. The four servants that Oknha Chakri Keo used to go there, seeing the chaos, raised their guns and shot King Kan's left rib. But because King Kan was not yet finished, the bullet missed by one hand and did not shoot again. Meanwhile, Samdech Preah Srei Jetha, the lord of the earth, was standing with two arrows in his hand. When he heard the sound of the gun firing on the left, he turned his face and shot through the smoke of the gunpowder. The arrow hit the forehead of the shooter, killing him instantly. The earth, the queen of Sukan When he saw one of them reaching out to fight, he shot another arrow, hitting the flower of the person who had reached out and killed him instantly. All the generals, officers, army officers, and people were shocked and rushed to catch the traitors, but the traitors had already fled. King Kan ordered the heads of the two dead to be cut off and hung as a sign of respect, and the king returned to the palace. Later, King Srei Jetha of the city of Sralop, the king of the kingdom, said to King Chenda that King Ponhea Chantha had achieved many successes because he had rewarded his soldiers and only given himself to serve as a servant, so we should think that he should reward King Ponhea Chantha more than King Ponhea Chantha. Having thought about it, the king went to meet the generals, the high and low officials, and the royal servants, and ordered them to make many regulations and tell the whole kingdom that the people should come and examine their skills. If any name is a general, that name will be honored with wealth as in the previous regulation and will be rewarded to the parents, children, and wives who still maintain the house. All the people knew about the regulations, and they ordered their children and husbands to study arts and magic and come and serve as royal servants, more than one-third of the lords of the western lands. As for the servants of Oknha Chakrei who went to Lok, only two survived. When they returned across the river and reached the province of Trapursat, they went to the temple to complain to Oknha Chakrei about everything. Oknha Chakri also brought the reason for the journey, went up and bowed down to the king's feet according to the way of the matter. Then the king, the great moon king, the king of the paramparam, said to all the royal soldiers, "Oknha Chakri thought of doing this, it is not right, because the king was a wild king, he let people come to attack us first, it is illegal, it is against the military tradition. When Oknha Chakri let people go to attack him, it would bring disrepute to the king. But at that time, we forgave him once, and he said that in the field of war, if you think of it as a trick, as long as you do not fight each other. Now they have returned to their homes, and we use people to attack them, the ancient word is called a war thief, which is not good." He said this, and the king went back inside the royal palace. From that month onwards, the two kings stopped fighting each other, and the people were somewhat at peace. But if the merchants sold carts or boats, the king had his army keep an eye on them. If any carts or boats were seen to have weapons, they were confiscated and were not allowed to be used. At that time, the merchants came and met both the eastern and western kingdoms, selling goods and goods in peace on both sides. The army of the King of the West and the East followed the law and were completely blameless. 2065 CE 1521 AD 1443 CE 883 CE In the year of the Snake Fish, during the three days of the New Year, all the people in the western kingdom came to test their weapons, swords, and weapons of all kinds, in great numbers. The people came to bow down and seek refuge under his protection, more than the previous year. King Preah Parampapit Chanrajathiracha also gave gifts according to the number of their weapons and bodies. The number of generals and generals also increased by one. In the year of the end of the war, His Majesty, the lord of the western lands, the king went from the fortress of Trapursat to the forest to catch elephants. He ordered the establishment of a hunting camp and captured 40 elephants in the month of Trapursat. He further ordered that from the month of Trapursat to the month of Trasamrong Tong and the month of Trang Thpong, Kampong Som, he caught another 35 elephants, making a total of 75 elephants. After that, the king brought them back to the Luang army fortress in the month of Trapursat. At the beginning of the new year, 2066 CE, 1522 AD, 1444 CE, 884 CE, the soldiers who came to the examination, presented their weapons and selected the best ones ranked 1, 2, and 3, more than before. He gave them royal gifts, gifts, and gold according to their merits. Meanwhile, the general, the civil servant, bowed down and said that the soldiers were also fit and working, but the civil servants in that region were few in number. They had never cast spells on those who learned numbers and letters, because they had noticed that when they were novices, they had cast spells on the Pali scriptures, and if they had neglected to do so, they would not have studied numbers well. In ancient times, whoever casts a number of spells on a monk would send that name to the royal council of scholars for appointment as a local official. In that year, the monks, the royal council of hierarchs, and the household should gather to cast spells on the Nippankanukha numbers in large numbers in the month of Traparibo. Meanwhile, the Blessed One examined the words of the officials and took the submission and found that it was very pleasing to the king. Therefore, the king took the royal priests, poets, women, monks, and servants, Kama Mahamata, the matara of the Nikamparam Nivesa, Banteay Pursat, and arrived at the month of Trabaribo. He entered the victory pavilion in the old fort and donated royal wealth to the monks and royal gifts and rewards to those who cast the Pali Sastra. As for the monks who cast the Pali Sastra, they would be appointed as the Balat Samuhbai Deika. As for the Krihavas, he would be appointed as a royal servant, a district group according to their merits and ordered the theater director to set up a practice of male and female drama, music, and music for the royal family. This will be said about the king of the eastern kingdom, the king of the earth, who saw that the war had ended, and he was careless and did not pay much attention to the affairs of the earth. He only satisfied his royal desires with his courtiers, and he always entertained them with plays, songs, and musical instruments. In that year, in the eastern kingdom, the people were not very happy, and their trade and business were not as prosperous as in previous years. One night, he realized that he had been king for a long time, but the hearts of the people did not know how to love him or change their minds.I thought about going back to the moon palace. When the night was quiet, the king went alone to listen to the people. At that time, he heard the people gathered together saying, "Lord, our land is very blessed today. Your Majesty is very happy. We have been happy every year, but this year, for some reason, there was no profit or gain. Why did the king not see the people's suffering and prosperity again. Meanwhile, Samdech Preah Srei Jetha, the king of the world, understood everything and returned to his palace. When morning came, he ordered the king and the court to record that the king's order was for the court to divide the punishment of the prisoners who lost their cases into three parts, to spare the first part, and to take only the second part, which was more lenient than the old law. The land of the Sree Sukanthaphot, the fact that the Sree Jetha had relaxed the law, was also known to Samdech Preah Paramkhattya Mahachanraja, the great man of the Western Kingdom, so he had a royal explanation and asked all the officials of the Kavi Raja Purohit: Did the Eastern Kingdom make a law ordering this light punishment? All the servants of the Mahamattha bowed down to His Majesty and said that the people of today are very poor, and His Majesty thinks this is right. Then the Supreme Patriarch replied: This King Kan is a corrupt person, and he punishes those who do wrong. If so, we will enact a law ordering the sale of corrupt people. In each case, the fine should be set at four parts, one part is left, and the third part is taken, so that the person will be reformed and no longer corrupt. The king's indulgence in relaxing the law was done so that his corrupt relatives would be less inclined to steal from the clan more, and we will not accept it. Oknha Sopheathipadei and Oknha Anthirathira also bowed down and accepted the royal decree, which was placed on the stone, and recorded as a royal decree to be carried out as usual. This will be said that there was a citizen named Chao Luang, whose wife was named Ind, and who had a niece named Neang Khma, and Neang Khma's maidservant named Neang Kam. In a nearby village, there was another man named Chao Pech, so the people all called him Chao Luang Ind Khma Kam Pech. Meanwhile, Chao Pech went to sue Neang Khma to take her as his wife. After a while, Chao Pech went to marry Neang Khma and became Neang Kam's servant. Fearing the wrath of Chao Luang, Neang Intha, who was his mother and aunt, and Khma, who was his wife, Chao Pech also thought of Chao Tong, Neang Than, his servant, to help him. Chao Tong, Neang Than, agreed to take Neang Kam and his family on a boat from the province of Srei Sar Chon to the western kingdom so that the eastern kingdom would not judge them and punish them. Chao Luang, Neang Intha, when the morning came, he learned about the incident and led a party of six people on a boat from Srei Sar Chon province to catch up with Chao Pech Neang Kam in Kampong Longwek. At that time, the chief of the Kampong Longwek customs office learned about the incident and sent Chao Pech Neang Kam to the chief of the customs office in Kampong Chhnang. The chief of the customs office in Kampong Chhnang sent himself to the district chief who guarded the fortress of Khet Tra Lae Pair. The district chief questioned Chao Pech and Chao Pech excused himself by saying that he wanted to come and offer himself as a lord in the western kingdom, but Chao Luang, his mother, did not allow him to come, so I brought my husband and wife here. But because my journey was not peaceful, Chao Luang came to arrest me like this. Chao Luang replied that Chao Pech was the husband of Neang Khma, who was my niece. He had adultery with Neang Khma, made Neang Kam, her slave, and took her away, along with her property. Judge Balak Khet ruled that if someone stole me and came to live with me, he would be punished under Article 1 of the Labor Slave Code. But in this case of stealing my own wife, there was no article in the law that would punish Chao Pech. The judge ruled that Chao Luang was not satisfied, so he asked the court to send him to court in the month of Paribo. Oknha Sopheathipadei, an official of the Kuttaracha, ruled according to the law, which is in accordance with the court. The husband was unwilling to submit to the king. His Majesty ruled that his wife was his support and that he had stolen his wife, and that he should be punished more severely than stealing someone else's. Therefore, the wrongdoer must be beaten for 3 days and beaten 100 times with a whip and a whip, and then he must be taken as a slave to Khmer and Chao Than, Chao Than, Chao Pech, and brought back to Khmer. Khmer could either make peace or stay in peace. After that, His Majesty ordered all the laws to be drawn up. Oknha Sophathipadei and the officials of Kuttaraja also gathered to draw up the laws according to the king's orders, and His Majesty went out to supervise at all times. When it was finished, he honored His Majesty, the royal mother, and ordered that from today on, he would do everything he could to take the hand of His Majesty Bera. Therefore, everyone always followed the instructions. When the rainy season of the year of the Monkey, the fifth year of the rainy season, the King of the Moon, said that before, we had already held the royal ceremony to end the rainy season once at Kampong Prasat, Khet Tralongwek. After that, we were busy with the war and had not done it yet. Therefore, from today on, we must hold the royal ceremony of boating, taking the water, ending the rainy season once every three seasons, and paying homage to the new moon once every three days, in accordance with the royal ceremony, without fail. Then all the officials and officials also held the royal ceremony according to the royal order from that time on. The royal ceremony of boating and taking the water had already been held, he ordered the royal treasury to be opened, and the military forces to be hired to dig up the land, cut down some temples, and make wood for furniture, and build some temples and monasteries at the place where the victory pavilion was set up at the foot of the Paribo Market. He often went up to see the royal net to supervise the work. Meanwhile, there was a dancer who was a beautiful figure, and his dancing skills were so unique that he was called the handsome dancer. The king often invited him to his presence. When the first Monday of the lunar month arrived, the young man cut his hair and dressed up and entered the palace. Everyone praised him, saying, "This handsome dancer's haircut suits his body."The king, the lord of life on the stone, was also pleased. He went to show himself to the goddess and the king's wife. The queen also bowed and praised him with all her heart. But at that time, he looked at the hair still stuck to the earlobes and neck of the prince, so he ordered the prince to go wash his neck. The beautiful prince bowed and left. The king, afraid of delaying for a long time, looked up and saw two palace soldiers. He ordered them to go and help wash his neck quickly. The two palace soldiers did not hear clearly, thinking that he ordered them to take him and cut off his neck, so they went out before they could see him. They caught the prince, tied him up with five knots, made him sit and walk in the field south of the fortress and executed him. Meanwhile, another actor who was a partner of this prince and a friend, when he learned all about it, went in and bowed down and told the lord of the western world to know. Later, he realized that the servant who had gone to stop him had not yet taken the head away, but had placed it on a shelf or table so that it would not be damaged, and had come in to see how the hair and face had changed or if it was still as good as before. The royal servant went out to see the soldiers carrying the head and shouted, "Don't listen, cut off the head of the young man." He had done so and had gone to cut it off in vain. But if he had cut it off, he would not have taken it. "That is why it has been called the field of the young man's field ever since." The two soldiers of the palace heard this and were very frightened, thinking that they were about to die. Then they gave the head to the royal servant to present to him, while they themselves fled and hid in the forest. The land of the goddess Sukuntabot, the soldiers thought that if they stayed in the western kingdom, they would surely be killed, so they had no choice but to run to the eastern palace. Thinking together, the soldiers ran away. When they ran to the Srapangkam field, the soldiers thought that even though they were covered in blood and swords, they would definitely be captured and presented to the guards. Thinking so, they went to bathe and wash their swords in the Srapangkam field pond, “which has been called the Sword Washing Pond ever since.” The royal servant brought the beautiful head of the chief to the King, who asked for the two soldiers from the palace. The royal servant replied that the two soldiers must have run to King Kan, so he ordered the wealthy tyrant, the commander of the soldiers, to send 20 horsemen to follow and capture the two soldiers from the palace. The 20 men followed and saw the two soldiers from the palace bathing and washing their swords, and they brought them to be presented to the king. The King ordered the court to consider and answer according to the law. The two soldiers replied that they had heard that he had ordered them to be beheaded, and that they had been beheaded only because they were afraid, so they all ran to the east to save their lives. The king, who is the master of life on the earth, knew this and was very angry. He ordered the generals to issue a letter of command to exempt the people of the east from calling on the king of the east, and to call only the king of the east. If anyone did not listen, he would be punished with death. Then the king ordered the head of the good-looking chief to be taken and made into a suitable sacrifice. At that time, he ordered the two soldiers of the palace to be executed as a punishment. Later in the same year, the king ordered two ships to be built to carry goods to Java and Malaya, and bought 100 cannons and 1,000 small cannons, in addition to old cannons to protect the kingdom. When Samdech Preah Srei Jetha, the ruler of the East, learned that Samdech Chao Ponhea Chantaraja had bought a lot of guns for the kingdom, he ordered two ships to be built to carry the goods to the Malay region and bought 150 cannons and 3,000 small guns. When the ships returned, the wind blew one ship and it got stuck in the Peam Strait, “probably the Pig’s Mouth Strait,” and the other ship got stuck in Kampot. At that time, the chief of Peam, Kampot, seized one ship and took 150 cannons and 3,000 small guns, putting them in a cart, and having the chief of the commune take them to present to the king in the month of Traparibo. When the king of the West, the king, saw the servants bringing all the weapons and bowing down to them, he was very happy. He gave many royal rewards to the commanders of the army. The king of the east, the king, was staying at the royal palace of Srey Sa Chur. He ordered the army to be 140,000 men. He had the chiefs Talana Kao and Ponhea Maung guard the fortress of Sralop and Pichey Prey Nokor. He sent the chief of Chakrei commune with 30,000 men as the front, the chief of Kralahom commune with 20,000 men as the right army, the chief of Vieng commune with 20,000 men as the left army, the chief of Vang commune with 20,000 men as the rear, the chief of Lak commune with 10,000 men as the right army, the chief of Lumpaeng commune with 10,000 men as the left army, the chief of Sung Thnem Preah Nokor commune with 10,000 men as the front army. Princess Srey Jattha herself, the chief of Luang commune with 30,000 men as the Luang army, crossed to Phnom Penh and raised all the troops, accompanied by the noble and noble Sen Thuan. King Tinang Sankharasmee ascended the throne and led his army towards the moon. When the horse patrolling the side of the Supreme King Khattiyachanraja saw it, he was shocked and took the matter to the Supreme King. When he knew everything, he ordered Prince Bhaginiyasaraja to be the commander and the officers of the lower water to raise the army. King Tinang Chakrapottarasai floated with 400 war boats and sent more land troops. He ordered Oknha Chakri Tep, son of Ponhea Mueang of Pol commune, to be the front commander with 2,000 men; to give Chao Ponhea Suara Lok “Sok”, son of Ponhea Mueang of Pol commune, 10,000 men as the right army; to give Chao Ponhea Utayathiracha So of Pol commune, 10,000 men as the left army; to give Oknha Reach Teja of Pol commune, 10,000 men as the rear army; to give Oknha Vongsa Akkaracha of Pol commune, 10,000 men as the rear army; to give Oknha Narinrathipdei, Chao Ponhea Maemetri, Chao Ponhea Srenyathipdei, Chao Ponhea Srenyasena of Pol commune, 3,000 men each to hide on both sides of the road; to give Samdech Preah Sokta of Pol commune, 3,000 men to hide in the western forest, the Srapangkam Valley; to give Oknha Meun Rongsena of Pol commune, 500 men as the second rear army. When the time was right, the priest blew the trumpet to offer the amulet to the goddess.The great king, Maha Khatiyachan, prepared the royal war equipment and went to the royal palace of Picheyrajkunj, and left. Oknha Vongsa Akkaraj, the first commander, led his army to Stung Kraing Panlai and met the army of Preah Srei Jetha (King Kan) and fought there for a long time. Oknha Vongsa Akkaraj led his army to retreat to the west of Chhoksa village, Tralongwek province. Meanwhile, Oknha Narin Sena, a village chief with 40 horsemen, led his army and Oknha Vongsa Akkaraj's army to fight again and sailed away. The commander of the king's army, King Kan, saw that he had won the war twice, and his army rushed to Stung Chrey. Oknha Chakri Tep, the third commander, came out of the forest and entered the forest for a while and led his army to retreat. Meanwhile, the commander of the army of King Kan shouted that Chakri had broken his army again. All the soldiers of King Kan heard that Chakri had broken his army again and were even more excited and chased after him until they met the army of Kralahom who was waiting in the field of Srap Angkam. Oknha Kralahom also gave a strong fight. Samdech Preah Sutta, who had held back the 300 elephants, was overcome and the elephants were trampled behind. The troops that were hiding on both sides also attacked from the left and right, both the king and the queen, and turned to attack the royal palace, killing about 20,000 soldiers of King Kan. When they arrived in front of King Kan, King Tinang Pichey, who was skilled in handling weapons, attacked and killed King Kan's soldiers, causing many deaths. King Kan could not bear it, so he broke up his army and ran through the forest to the right end of Prek Rala Paeir, leaving only about 100 volunteer soldiers and met with the army of Oknha Surya, Oknha Maemetree, Oknha Udoya Thirach, who were hiding in the forest. The soldiers came out and started shouting and chasing King Kan's army, scattering it further. King Kan had only 100 soldiers left to follow. When he reached the end of Ta Jes village, Tra Longwek month, all 100 soldiers could not swim, only 20 of them. Those who could swim ran to a small island and got on the horses of King Tinang Sangkha Rasmey, who crossed the dry riverbed, at the foot of the forest on the east side. The land of Preah Srei Sokunthaphot. When the army of Oknha Yamareach, Oknha Surya, reached it, he saw the enemy army swimming and called for the navy to catch up. The sound of the call to arms, one of them shouted like a hoot (because of this, the small island was renamed Koh Ho in the past). Ten thousand, ten The three chiefs were afraid of being wronged by King Kan, so they went to the cave to follow the seal. When the three of them died, "because of that, that place is called Anlong Tra Rae, and later called the Anlong Rae area," he dragged the imperial dragon floating down the river to Kien Ta Theeng. Meanwhile, King Srey Jetha looked up from his horse and saw it. Then, riding the dragon, he led his soldiers to the end of Kampong Cham village. Then, riding the dragon, he swam across the water towards the eastern area of Daun Mao Trai, along with 20 soldiers who swam with the horse to the other side of the river. The horse became a dragon that swam away. This will be about the king called Pha Kao, who was responsible for protecting the fortress of Sralop Pichey Prey Nokor. Three days earlier, he understood the poet, Srey Preah Snam, Kamkar, and his servants, Kama Maha Mata, the article of the departure from the temple, and the fortress of Pursat arrived at the month of Trabaribo. He entered the Victory Pavilion in the old fort and donated royal wealth to the monks and royal gifts and rewards to those who cast the Pali Sastra. As for the monks who cast the Pali Sastra, he would be appointed as the Palat Samuhbai Deika. As for the Krihavas, he would give them officials, servants, and districts according to their qualifications and ordered the theater director to organize male and female drama rehearsals, musical instruments, and musical instruments for the royal family. A sharp wind blew the victory flag of Samdech Preah Srei Jetha, like a burning fire, floating in the air and falling in Kampong Cham. When he woke up, he was very scared and told the vision to Samdech Ponheaeng, the father-in-law of Samdech Preah Srei Jetha, and called the astrologer to tell him the reason for the prediction. The astrologer looked and saw that he had dreamed of a fire on Tuesday and saw the victory flag burning. He predicted that the Luang army had been defeated. When he arrived, he saw a strong wind blowing in the middle of the sky. He said that there was still an angel on the day of the Barami festival, leading him to escape from the fire that had fallen in Kampong Cham. Luang would run there. When Samdech Phokao heard this, he was very scared. He ordered Samdech Chao Ponhea Hang to guard the fortress and advised him to work hard to conserve his strength and reserve more. Samdech Chao Phokao himself brought 1,000 archers and 1,000 gunners and the king of the jungle to set up camp at Daun Mao, on the eastern side. When he saw Samdech Preah Srei Jetha on his horse leading the soldiers to the shore, the horse sank into the water, and the king rushed to receive him. Just as Samdech Preah Srei Jetha and his 20 fellow soldiers reached the shore, the emperor returned. Samdech Preah Srei Jetha ordered his soldiers to shoot arrows and guns to prevent the king from catching up with him. The king then returned to Preah Srei Jetha to find the boat that was following him. When he met him, the king ordered him to stop at one end of the lake. At that time, there was a strong storm, so the king ordered him to take his weapons and get into the war boat and stop in the lake. He ordered a pagoda to be built there as a memorial, which is why it is called Wat Prek Luang Rieng to this day. When Samdech Preah Srei Jetha had been received, at night he went to the king to rest.The king went to the mountain, but there were so many mosquitoes that he could not bear it, so King Preah Srei Jetha ordered that there would be no mosquitoes, and there would be no mosquitoes there for a long time. In the morning, King Chaopha Kao summoned King Preah Srei Jetha to sit with King Tinang Picheya Kajayut, leading his 1,020 soldiers to the village of Dore. King Tinang Picheya Kajayut fell ill there, and King Kan performed a funeral and had the elephant buried there, which is why it is called the Tomb of the Elephant for a long time. King Preah Srei Jetha examined King Tinang Picheya Kajayut and King Tinang Sankharasmey, and he was very suspicious of the merit of the Barami. He thought that when he himself would be blessed, King Tinang Picheya Kajayut had built the fortress of Preah Srei in Prey Nokor, when a man named Phay brought an elephant as a gift, 10 cubits tall. After offering it, the amulet disappeared. I don't know where it is, in what country or village. I searched for it and could not find it. As for the golden amulet, when I sent an army to chase the goddess Sukanthaphot to the head of Koh Sotin, that night, a horse named Chao Indi came to offer it. It was 10 and 4 cubits tall and had the power to swim like lightning. I could not find it. These two amulets were like imaginary gods. Now they have both perished. Therefore, I see that my festival will not last long. Thinking about it, King Kan also wore a long-lasting mourning robe. King Phakao understood that King Sree Jetha, a nephew, was crying so much that he regretted the amulet, and thought that if I did not speak so sweetly, I would see that King Sree Jetha would die at this time. After thinking about it, the chief minister also bowed down and said, "Please, please Then Samdech Chaophagao said, "We have fought many wars, we have become kings and lords since we fought at Srei Sachor. Therefore, we should use Srei Sachor as a base for battle. If we do not win there, we will go and settle in Srei Lop Pichey Prey Nokor and ask Samdech Chaophagao to give us more troops to defend the fortress." Samdech Chaophagao also accepted the royal command. Samdech Preah Phakineyya Saraja Keo Dekh, who was lost, did not see the land army coming, so he withdrew his army and boat to Phnom Penh to listen to the king. King Preah Parampapit Khatthiyachanraja, the lord of life on the south, has won the war and arrived in the Udong district. The king went to pay homage to the pagoda and the statue. The king returned to the pavilion and sent several troops: 1- Let Chao Ponhea Techo, the chief of the Samrong Tong district, be the commander of the front army, with 20,000 soldiers as the sharp troops. 2- Let Oknha Muemetri, the commander of the right army, with 10,000 soldiers. 3- Let Oknha Raja Metri, the commander of the left army, with 10,000 soldiers. The land of the beautiful Sokunthbot. 4- Let Oknha Suvara Lok "Sok", the son of Ponhea Mueang, lead 30,000 soldiers as the front army. Let Samdech Chao Ponhea Saraja, the king of the Phakineyyo, the commander of the Hlong commune, with 50,000 soldiers, cross and surround from the Prey Veng region, blocking the road so that Samdech Chao Kao can not come and ask questions. So he sent another army: 1- Oknha Uthai Thirach, the chief of Asantuk district, as the commander of the front army. 2- Chao Ponhea Pechtecho, the commander of the left army. 3- Chao Ponhea Sreen Khamangfa, the commander of the right army. 4- Chao Ponhea Anthira Phakdei, the rear army. All four 50,000-strong army of the Pol commune went to Kampong Siam, crossed the Khumung River and the Paeng Chang mountain, blocking the way for Samdech Chao Ponhea Kamheang, the father-in-law of King Kan, to help King Kan. So he sent another army: 1- Oknha Chakrei “Tep”, the third son of Ponhea Mueang, Pol commune, 20,000-strong army of the front army. 2- Oknha Yamareach, Pol commune, 10,000-strong army of the left army. 3- Oknha Kralahom, Pol commune, 10,000-strong army of the right army. 4- He himself sent 40,000-strong army of the Luang army. 5-Oknha Maha Amritsar, a powerful 5,000-strong army, was deployed and he ordered them to follow all the instructions. In the year 2068, AD 1525, AD 1446, CH 886, the year of the Vakachasak, Samdech Preah Paramkhatiya Maha Chanraja, after he had dispatched his army, the king came to collect the sacred war equipment, the armor, the amulets, the sacred amulets, the sacred gurus, the purohits, the offerings of water, the kundi water, the klas water, the trumpets, the troupe of the sun, the musical group, the gongs, the drums, the khet khet, all the royal chariots, along with the 9-tiered white and yellow swastikas and the Chamrabaimun, the Senthwan flag, the yellow, blue, white and red umbrellas, the royal sun, the king sat on the throne, the imperial palace was floating. All the officers of the army, the Rehpol Soeng, rode in boats, the Tuok-Ng Muong, leaning from the front and behind, following the Andaman and Nicobar Islands, and set out to gather the troops at Preah Prasop, stopping to listen to the sounds of all the troops that were raised. Whichever side was stronger, they would go to help that side. This matter stopped only briefly and began to talk about King Kan. When he established himself as the King of Kings, Preah Srei Jetha in the city of Srei Sa, he thought: It is necessary to think about finding a victory for the village and building a new kingdom, because he had changed the dynasty. He thought only that, and sent the royal servants and great soldiers along the way to find a victory for the village, but the king did not like it in the month of Srei Sa. The king went to Prey Veng province, but it was not liked by the king. After eight days, he reached Stung Peam Metrek, Ba Phnom province, and he had a good place to stay. He had a fortress built there, which was named after the place called Boeung Kampong Chau Fa 1 Kampong.Yamareach 1 Kampong Krala 1 Hom 1 Kampong Chakrei 1 there, and the residents from Kandal Chrum 1, Cheong Bak Deng 1, Rong Dore 1, Prey Nokor 1, all directions always come to pay their respects to the king, so he changed the name of the village to Me Trek. He built the kingdom for 8 months and was not yet finished. The king thought again: This kingdom is very close to the Vietnamese border. If the Vietnamese attack, it will be difficult to mobilize their forces, and they will fight quickly before it is too late. He has summoned the generals, the royal servants, the chiefs of the royal court, and the military commanders to another village in the month of Tbong Khmum. When they arrived at the first village, they called for a minute to dig a trench, and the fortress was only 5 sen in length, four sides. Some people were not satisfied with that place, saying that it was small, and some said that it was not a good place to live, but when they argued, they called a meeting and argued, saying that because of the opinion of this person, that person had such and such a problem, disputes and quarrels arose. When some people went to live next to the village, they called it Adol Kong Chey, Banteay Vor, because of the reason they had always argued and fought. When they built the fort there, they did not get along well, so they looked and saw that they had to find another place to dig a pit for a four-sided fort. But it was not ready yet. They named it Banteay Sralop Pichey Nokor and built it close to it. After consulting, they understood that it was too small and low, not suitable for a large city, not enough for seven or eight people to live in, and there was not much water there. They saw that there was a place to the south, about six or seven feet away, with flat land, water, and good hills. They agreed, and then they moved the ceremony to build a fort there, 25 feet long, 15 feet wide, and 15 feet high, which was the fort of King Kong. He ordered another fort to be built two seconds west of the King Kong fort, a fort for battle, four seconds wide and six seconds long. The two forts were three feet high, six feet thick and twenty cubits high. The ditch around the fort where the king was staying was two seconds wide. The ditch of the fort for battle was one second wide, three sides only, counting the north and south corners. In the fort for battle, on the west and east sides of this fort, there were elephant stables, horse stables, and royal chariot stables. In the fort for battle, there were 22 soldier stables, surrounded by three glass walls. He ordered two temples to be built, one for the Chantchaiya Temple and 22 royal chambers. In the main palace, there was one large royal chamber and seven small royal chambers for the seven royal chambers. All the temples and chambers were painted with Hingal lacquer, covered with gold, reflecting the light. He ordered the digging of a pond, a garden, and a flower bed inside for the royal chamber and for the royal chamber to bathe in front of the glass walls. He ordered a large pond to be dug, one for Chao Ponhea Vieng to dig in the south, one for Chao Ponhea Wang to dig in the north, one for Chao Ponhea Laj to dig in the east, and one for Chao Ponhea Lumpaeng to dig in the west. The pond was one sen and five pyams in size, four sides. He ordered Chao Ponhea Laj to catch fish such as bream, roach, and catfish and release them into the pond inside and outside the palace through the moat. That area was rich in fish, so that the king would not starve. In the palace, he ordered a guardhouse to be built around it and a walkway to walk back and forth so that it would not be exposed to the sun or rain. Outside the two palaces, he ordered forts to be built in eight directions for war, and 15 warehouses were built in the palaces to store rice, fish, and food for distribution to the soldiers so that they would not starve. This Samdech Preah Srei Jetha did not have a queen, but he had Princess Phaleng, the daughter of Samdech Ponhea Heng, whom he raised as his sole concubine. He was very pleased with the king and appointed his brother as the king's chief. The fortress had four large gates and four small gates at the corners of the fortress. The eastern gate was called the Dvachakra, and the king's chief of staff was to guard it as a gate for the king to sit and command in all directions. The southern gate was called the Dvachakra, and the king was to guard the king's chief of staff, the king's chief of staff, the king's chief of staff, and Within the walls of the temple, the king built a temple and made a Buddha image of black gold, 12 feet tall and 20 feet wide, and placed it in the temple. He named it the Black Buddha, and he named the abbot of the temple Preah Aryansakorn Apo, and he assigned 500 servants to the temple. He named the temple Wat Prasat, some call it Wat Khao. The queen of the palace built a monastery north of Banteay Pichey Prey Nokor. After it was built, she had all the treasures transported to Kor to offer the Ratanatraya there, which is now called Wat Kor. In the city of Pichey Prey Nokor, he had a road built to Rong Damrey Province so that he could go to Krasal Samut and a road to Wat Preah Theat so that the king could go to worship and honor the Supreme Being, the Arahant Thera. This is all I know, and I will explain this matter later. When King Arthapol passed away, he sent his son, named Ponhea Or, to be the Prince of Ponhea Or, to rule the province of Tbong Khmum as the great king. The Ponhea Or dynasty ruled this country for 8 years. After the death of the son of that family, the next king of Samdech Chao Ponhea Or, and the son of that family in the land, King Dhammasoka, sent a prince named Ang Kem to rule the country. Tbong Khmum was named Samdech Chao Ponhea Or. Ang Kem had 4 gates, 5 princes: Ang Tuol Angun, who was the tycoon of Rithi Cho, Ang Mueang Prey Chik, who was the tycoon of Krai, Sarsena Chak, 1 Ang Mueang Chum Che, who was the tycoon of the love affairs, Ang Mueang Chrey Ho, who was the tycoon of Chan Ansa, Ang Mueang Chum Krai, who was the tycoon of Kiri, Buddha Bat. There were 4 gates, with the title of Oknha Krai, Sar War Rung, Ang Ril, who was the tycoon of Krai.The 1st door, the 1st door, the 1st door, the 1st door, the 1st door, the 1st door, the 1st door, the 1st door, the 1st door, the 1st door, the 1st door, the 1st door, the 1st door, the 1st door. One day, all the villagers saw the Arahant flying in the air, falling into the ground, scattering the 7 colors of light, and they all went out to dig the ground there. They heard that the King Chao Ponhea had praised Ang Kem, and he came out to spread the word to help dig the ground there to see the relics of the Buddha. They also built a place of worship, a monastery, a temple, a shrine, and a pagoda, all made of fine and precious stones to bury the relics of the Buddha. They named the abbot of that temple as the King Preah Sri Dhammatthaet, and named that temple Wat Preah Thattu, which has been called Wat Preah Srei Preah That ever since. He celebrated the 3-month festival, inviting monks from 50 nations to 100 nations. Samdech Chao Ponhea was very pleased with the story of Preah Mahosat. He ordered to dig a 1-meter-wide 14-meter-wide 15-meter-high 10-meter-deep This will be about Samdech Preah Srei Jetha, the ruler of the eastern region, who sent his chieftains to bring all the families and ordered Chao Ponhea Vieng, Chao Ponhea Wang, Chao Ponhea Lah, Chao Ponhea Lumpaeng to gather an army to protect the kingdom with only 10,000 men. The chieftain of the northern region, the chieftain of the southern region, the chieftain of the prefecture of Prey Veng, and the chieftain of the northern region, all three chieftains, hearing that the three armies were approaching, were frightened and mounted their horses and went to complain to the general to submit to Samdech Preah Srei Jetha. Samdech Preah Srei Jetha said, "Oh! Ponhea Chantraja, I thought that if I only got the land, I would think of keeping it quiet and protecting it myself, letting the people do their business in peace. Now the army has invaded and is raising more soldiers and soldiers to follow." Meanwhile, he ordered the four generals to rush up to guard the fortress, but when he checked the number of troops, he found that there were only 10,000 men. He understood that he would not be able to hold the palace fortress, so he ordered them to evacuate the Basan fortress. As they traveled, the army of Preah Srei Jetha came across the army of Chao Ponhea Sourya Lok Sok, son of Ponhea Mueang. The two armies fought from morning to noon, but they could not win. Oknha Chakrei Tep, the third son of Chao Ponhea Mueang, and Chao Ponhea Techo, the chief of Khet District, Samrong Tong, learned that King Kan and the army officers had fled the fortress, and heard the sound of the guns fighting fiercely. He urged his troops to follow and was already fighting. The two western army commanders also sent their troops to help in the fierce battle, killing many of the enemy. The western army commanders rushed to fight King Kan again, but King Kan tried to defeat him with all his might, but failed, so he retreated and all his family back into Banteay Srei Sa Chon and ordered the gate of the fort to be closed so that the troops could go up and keep the fort strong. Meanwhile, Sna, the nephew of King Kan, had 500 troops outside the fort. When he saw that King Kan was tied up, he brought the 500 troops to attack him, but he could not, so Sna rode a horse and hurriedly went to inform Samdech Chau Fa Kao at Banteay Pichey Prey Nokor about all the circumstances. When Samdech Chau Fa Kao learned about it, he spoke to Samdech Ponhea Heang, King Kan's father-in-law, and Oknha Chakrei, King Kan's mother-in-law, the king of the kingdom, "Phalong", King Kan's brother-in-law, to go and inspect the fort to be strong and not to be neglected. When the three officials received the word, Samdech Chau Fa Kao rode on horseback with 50,000 troops to help King Kan. When he saw the western army besieging the fortress, he rushed in. Samdech Preah Srei Jetha Preah Sdach Kan, on the head of the fortress, saw that the army was attacking. He was very happy and brought Chao Ponhea Vieng, Chao Ponhea Wang, Chao Ponhea Lak, Chao Ponhea Lumpaeng to attack and leave, but after fighting for 3 days, he still could not leave. Samdech Preah Udom Paramkhatthiya Mahachanrajathiracha, he led his army to Svay Russei village in the province. He knew that the three generals had besieged the fortress of Preah Sdach Kan for 3 days and had not been broken, captured, defeated, or defeated. Therefore, he asked Samdech Chao Phatthala to send more troops to help him, and he led his army to set up a camp at the river Tit, near Tbong Khmum. Then he sent Oknha Maha Amrita to command 10,000 troops to go and hide in the forest, along the narrow road. He ordered that if he saw the enemy army, he should go to help or run away from the fort, and he should go and block it in front of it, and catch it, and not let the enemy escape. He ordered Preah Suttat to command 250 small-arms troops to go and hide, and see if the enemy army entered the narrow road, and he ordered that they should shoot together, and not let the enemy escape. He then ordered Oknha Maha Tep to command 400 troops to hide and watch on Mount Paeng Chang, and if he saw the enemy approaching, they should shoot together with their artillery and roll down stones so that the enemy could catch them. The three commanders bowed down and followed his orders. Chao Ponhea Techo, the commander of the western army, understood that the enemy army, attacking from both sides, would not be able to hold out, so he shouted for his troops to open the way for the enemy to leave. King Kan understood this and led his troops from the fortress to disperse the surrounded army. At that time, the three commanders chased the enemy army, killing more than 10,000 of them. King Kan and Chao Pha Kao tried to cross the small river and go along the Mes Preah Chan road to the city of Pichey Prey Nokor. At that time, Samdech Chao Ponhea Pen, the commander of the western army, went to meet the eastern army, which was scattered like that, so he sent his troops to attack and kill many of the enemies, and Samdech Pen rode on horseback and danced with his sword to catch up with Samdech Chao Pha Kao. Samdech Chao Pha Kao ordered King Kan to ride ahead, while Chao Pha Kao turned and fought for a while, but at that moment, Samdech Chao Ponhea Pen's horse slipped in the canyon, Samdech Ben fell, his weapon out of his hand. So Samdech Chao Pha Kao understood the situation and threw a spear at Samdech Panhea Pen, who fell from his horse and died instantly. The three western army commanders arrived and joined the battle. Samdech Chao Pha Kao saw that the western army was superior in strength, so he rode after King Kan, who was running in the canyon.When the king saw the king's arrival, he led the army away. Suddenly, the nobleman saw the enemy army in the river, and immediately set up an ambush in front. The enemy army would attack and retreat, but they would not be able to turn left or right, because the bank was very high and they could not retreat, and the army behind would chase them. Khun Luang, the king of Kan, was very scared, so he consulted with the king of Kao, saying, "This time we will run, but we will not be able to go anywhere, because there are banks on both sides, and the front is blocked, and the army behind is chased, and we will not be able to go anywhere, and we will surely die here." Having said this, the king of Kan fell down and cried on his horse. The king of Kao understood this, and he grabbed his hand and pulled him up, saying, "If you die, I will die with you." If you live, you will be afraid. He said this, and the king of Kao galloped away. The king understood that the enemy army was among them and he fired 250 guns from the shore, killing many of the enemy. Samdech Kao understood this and shouted that if we do not try hard, we will surely die from their bullets. We will fight to the death. If we die fighting them, we will have a good name. If we live, we will surely reach the fortress and meet our wives and children. The enemy, having heard everything, joined hands and fought until they were free. Only 5,000 people remained, and the rest died. The soldiers tried to run away to the narrow pass of the mountain road. They were very tired and stopped to plant rice and eat. When Oknha Mahatep saw this, he threw stones and arrows at the king, killing many more of the king's soldiers. King Kan and the king's chief, along with 5,000 soldiers, continued to run. Oknha Mahatep chased after him and saw that the passage was very narrow. He was afraid that he would be defeated by the enemy's cunning. He beat the drum to call his troops back to meet him and the five armies. They all went to pay their respects to Samdech Paramkhatiya Mahachanraja, asking him to let him know everything. Samdech Preah Paramkhatiya Mahachanraja said: Samdech Chao Ponhea Pen died, unable to capture the enemy. He was very sorry. He said: Chao Ponhea Pen should not have died at the hands of the enemy. He was very angry with the enemy, so he ordered Oknha Yamareach Suos, with 20,000 troops, to attack Banteay Pichey Nokor, Oknha Wang, with 20,000 troops, to attack the west, and Samdech Preah Bhagiyayoi Saraja Chea Keo, the chief commander, to supervise all the commanders. The three commanders then raised their troops and surrounded the camp according to their respective orders, without neglecting anything. (All the scriptures say that the king of the moon ordered five armies to be raised, but when the names of the commanders were counted, only three were found.) Samdech Chaopha Kao, who had taken the princess of King Kan to flee, ran to the fortress and joined forces with Samdech Chaopneha Heang, Chaopneha Chakrei, Chaopneha Sungthneam, Chaopneha Wang, Chaopneha Lah, Chaopneha Lumpaeng, and appointed them to guard the fortress day and night without hesitation. When the three commanders of the army on the side of the king of the moon ordered the army to go up to the enemy's fortress, there was no delay. The enemy soldiers also attacked with spears, shot and rifles, and threw stones, killing the western commander, causing many deaths. The western army commander realized that he could not stand it and retreated. The western army commander tried to enter the fortress of King Kan without stopping, but he could not climb the fortress, because the fortress was very large and high. At that time, in the year of the Chavatvasak, B.E. 2066, A.D. 1522, A.D. 1444, J.S. 884, which should have given the people an opportunity to work in the fields and grow crops, Samdech Preah Srei Jetha, the ruler of the land of Picheya, had a royal message sent by the chief minister as a royal ambassador to present to Preah Marbakhatiya Mahapitra, the lord of life on the southern part of the western earth, which read: Royal message, the great army of Preah Samdech, the king of the kingdom of Picheya, the ruler of the south. The king of the kingdom of Picheya, the ruler of the south, the We have been waging a great war against each other for many years. All the people, the slaves, the workers, the capital, are tired and worried, and many wives and children are lost. Now the season for the people to work in the fields has arrived. We, the lords of the eastern lands, understand that we should stop fighting for a while, let the people work in the fields first, and when the people have done it, then ask us to fight to test the king's will. What does your lord, the lord of the west, think? If you agree, let us disband our army and work in the fields to support our children and wives according to the law. King Samdech Preah Paramkhattya, the great Chandrarajathiracha, the lord of the south, is pleased and sends his envoys: Your lordship thinks this is also correct according to the law. I agree with this, but let your lordship disband the army first, and I will disband the army later. At that time, the chief ministers and envoys also paid homage and returned to King Preah Srei Jetha. King Srei Jetha, King Kan, knew about it and ordered his army to disperse to work in the fields in other villages. King Khattiyachanraja learned from the patrol that King Kan had dispersed his army, so he also dispersed his army, leaving only about 1,000 men for the fortress. The land of Srei Sukanbot One day, King Srei Jetha, holding a sword in one hand and a bow in the other, led his concubines, phalanxes, and samnakamkar along the road to worship the Arahant at Wat Preah Thatat. When the royal family learned of the matter, Oknha Yamaraj Suos, the commander of the western army, sent 100 small-arms troops to lie in wait in the forest to ambush King Kan. When Preah Srei Jetha reached the gunners sent by Oknha Yamaraj Suos, they shot 5 bullets, tearing the clothes of Samdech Preah Srei Jetha. Samdech Preah Srei Jetha was very angry, he pulled out his bow and arrow, shooting 5 arrows at a time, 5 shots at a time, 25 arrows, killing 25 of Oknha Yamaraj Suos's soldiers.The remaining soldiers did not dare to do so, so they ran away to sue Oknha Suos according to all the details. Meanwhile, Samdech Preah Srei Jetha took the messenger back to Banteay Pichey Prey Nokor and had the royal letter prepared and sent Oknha Mahaminji Tep to invite the royal letter to the Supreme Commander, the Supreme Commander, for your information. The royal envoy bowed and invited the royal letter to the General, who brought it to the Supreme Commander. The Supreme Commander, the Supreme Commander, spoke according to the royal letter, saying that we, the lords of the eastern lands, have a royal letter requesting a halt to the war so that our people can cultivate their fields. The lords of the western lands also agreed. Now, why does the lords of the western lands, who are great kings and who have come to the land without any word of truth, send their soldiers to shoot us like an army of robbers? The Supreme Commander, the Supreme Commander, was very angry with the army that went to shoot us. He ordered to look for the face and found that Oknha Yamaraj Suas had ordered his army to shoot, so the army of the guard group immediately captured Oknha Yamaraj Suas and killed him. Oknha Yamaraj died and no one dared to bury him. When Yamaraj's ghost was rotten, he found out and ordered the relatives to take the ghost to be buried. Then he ordered the remaining 75 soldiers to be sent to protect the grave of Oknha Yamaraj, which is why he has been entitled to the title of Yamaraj ever since. The place where Oknha Yamaraj died is called Phum Yamaraj Tuam by the locals, but over time it has been called Phum Tuam to this day. At the time of the war, King Samdech Preah Paramkhatthiya Mahachanraja, he established a fortress in the village of Ktol with a force of 10,000 to protect the fortress, and he left only Samdech Preah Bhagineyayas, King Keo Nyeok and 4,000 soldiers to guard the fortress. The king and his 6,000-strong army returned to the month of Trapursat, and he named the fortress where he was staying Banteay Chey. Speaking of Samdech Srei Jetha, the king conquered the forest of Prey Nokor. When the month of Mikaseer Bus arrived, he thought that he would wage war to defeat Samdech Chao Ponhea Chantraja at this time for his own benefit. Therefore, he ordered the chiefs of the Kao, Samdech Chao Ponhea Heang, Chao Ponhea Sungthnem Preah Nokor, Chao Ponhea Vieng, Chao Ponhea Wang, Chao Ponhea Saeng, and Chao Ponhea Lumpaing, as generals, to send 15,000 men to train and master the army and attack Banteay Ktol. If he is victorious, he will advance to Banteay Meanchey, conquering the land this year. The six generals then paid their respects and sent letters to Kendech to come and complete the land according to the special word. The news of the arrival of the powerful army reached Samdech Preah Bhagineya Yoi Saraja, the chief of the Keo army, who consulted with Oknha Chakri Tep, Oknha Soorya, Sok, Kon Ponhea Mueang, Samdech Chao Ponhea Keo, Chao Ponhea Utaya Thireach, Chao Ponhea Techo. All the army leaders said, "If they have 150,000 men, while we have only 4,000, then what will happen?" At that time, Oknha Chakrekeo, the king of the sky, Sok, the son of Ponhea Mueang, took the oath and asked the king to reduce his power. If we were to go to the temple again, lest we fail, but when the king told him to jump into the canyon and kill himself and gather the demon army to help him with the task, he instructed Chao Ponhea Chan, the chief of the temple, that if the king of the earth had any intention, he should not say it directly, but let Mesang speak through his words and gather the demon army to help him. Now, our situation is very serious, we should follow that order and try it. Samdech Preah Bhagwan Neyyoi Saraja, the chief of the temple, knew about it, and he ordered Chao Ponhea Chan, the chief of the temple, to come and tell the two sons of Ponhea Mueang to take the oath and ask for the oath. Meanwhile, Ponhea Chan Mesmeung received the special word and had the royal pavilion, umbrella, and sacred objects made, dressed in white, and entered the royal hall to perform the royal ceremony for the ghost of Ponhea Mueang, asking Ponhea to help him accomplish the task, just as he had done in the month of Tra Pursat. At that time, the demon Ponhea Mueang came to Mesmeung and told his two sons to take straw and tie it into a human figure, hold it in a fire, and let the soldiers set up a fire to shoot guns from a distance, asking us to mobilize the demon army to help him accomplish the task. At that time, when night fell, the two sons of Ponhea Mueang had their wives take straw and tie it into a human figure, tie it to a fire, and place it at the head of the tower around King Kan's fortress. The demon Ponhea Mueang also mobilized them to set up a fire as if they had robbed the fortress. King Kan's army heard this, and began firing guns, bows, and arrows, and throwing stones from inside the fortress for many nights. Samdech Chao Pha Kao did so for 15 nights. The army in the fortress had used up all its arrows, bows, and almost all its ammunition. On the 15th night, suddenly, a loud bang was heard from the ground and in the air, like thunder, shaking the earth and blowing dust into the eyes. The soldiers could not bear it anymore, so they opened the eastern gate of the fortress and ran southeast towards the Elephant Temple to seek help from the Cham country. The demon army led me to see the army standing in a huddle on the road to the Elephant Temple. Meanwhile, King Kan, Samdech Chao Pha Kao, Chakri, and the chief of the kingdom, “Phalon,” led the concubine, “Phalen,” to flee through the northeast gate to go north through Laos. When they reached a forest, they camped there, and for a long time they were called “Ho Cheung Wang.” There was a grove of sycamore trees there. King Kan saw a very large sycamore tree, covering the shadow of the tree, measuring 24 feet, 9 feet. King Kan consulted with all the officers and soldiers. He said that King Ponhea Chanraja had a boat that was only 18 feet long. King Kan told all the officers and soldiers that King Ponhea Chanraja had a boat that was only 18 feet long. So we should cut down the sycamore trees to make a boat and have the king go and ask King Ponhea Chanraja to bet on the kingdom. If we don't bet, we will make the king's army roar, mock, and hurt our hearts. If we dare to bet, our boat is 7 feet longer than Kong Meanchey, we will easily win. The earth of the goddess Sukuntabot agreed, and King Kan ordered Rehapol to cut down the kir tree and make it into a kir tree, 25 feet long and 12 cubits wide, hence the name Prey kir.That is called Prey Kaki Rieng. The boat that was cut down was not yet finished, and King Kan had it towed to the fort to be built and the boat built, and a stupa was built, thinking that this fort would be the new fort. While the stupa was being built, the fort was built and the boat built, the demon army followed and performed a show of strength, and heard a sound like a thunder drum from all over the world. King Kan, Chief Kao, and all the army officers could not see, the battle did not happen, they saw it so strange and wonderful, they could not bear it anymore, so they all ran away from there. King Kan, Samdech Kao, Samdech Chao Ponhea Heng ran away to one side, while Neang Phalen and Chakrini ran away to the south to the village of Kok Sok, and the place where the road split was called Phum Neang Khwang, and the road later became Phum Siang Khwang. Later, the princess ran further into the forest, thinking that in case King Kan did not find her, she cut her hair and tied it to a tree branch, hoping that King Kan would see her and find her. This is called the hair-tie field to this day. Then she walked further. It was a very hot day. Meanwhile, there was a flock of kites flying over the hill, and they covered it with a blanket to keep it from getting too hot. When people went to that village, it was called the village of Phangher Kleng. She walked further and saw a pond with clear water. She went to rest her head there. When people went to that village, it was called the village of Sreak Kleng. As she walked further, there was a stream that she could not cross, but she prayed to the old man Ban Phat for a boat to cross. Then the old man Ban Phat took the form of a crocodile and let her walk across it. The crocodile turned into a stone crocodile. Today, it is called the village of the crocodiles. She walked further and could not walk. All the soldiers asked for her blessings at that hill, which is now called the hill of blessings. As she walked further, Neang Suos, the mother of Neang Phalen, could not walk anymore. Her father, Chao Ponhea Chakrini, ordered her to make a hammock out of cloth and use a reed to make a horn, which is now called Prek Dang Phek. From here, she reached a field where she fell down from the hammock, which is now called the Field of Falling Down the Pillow. When she reached a stream, she threw the horn that she carried into the stream, which is now called the O Tek Sheng. In Tbong Khmum district, there are two Ong Mong (as we have already described in this chapter), which the locals assume are called Ong Mong Preah Mahos. The small Ong Mong is 7 cubits square, and the large Ong Mong is 13 cubits square. The water that flows over the Ong Mong falls into Prek Chhlong, heading straight to the country of Yuon. When she reached the Ong Mong, she rested for a while, and hid in a small hole, which is now called the small Ong Mong, which is now called the Hong Pol Seng. When she saw that there was no peace and no army following her, she led her party to the large Mong cave, and she took her children and mother and hid in the Mong cave, which is now called Hong Puon. They went east and met King Kan and Samdech Kao. King Kan planned to build another fortress, but it did not work. They went to a village called Phum Sre Banteay. They ran from there to a long field to the east, and then they went to a rice field, which is now called Phum Sre Veng. They ran further along the Lochae road to escape to the northeast of the forest. Later, they went to what is now called Phum Rola Rieng Mak. King Kan's party ran east again and met a monkey. The monkey took the fruit and dropped it on them. Then they went to the village that is now called Phum Sre. Sa. They ran east again and came to a corn field. The owner of the field, named Thao Ke, brought corn to King Kan, and King Kan blessed him with the blessing that he would be able to work in the Kumkum Valley. Later, they went to a place called Phum Chi Ke Rieng. Running eastward, the king and his wife were very tired. All of them saw a piece of stone, shining, used as a bed, 6 cubits long, 1 cubit high, and 3 cubits wide, and gave it to King Phet. Later, they went to the village where they lived. They called Phum Thmar Kre. The four princes, Chao Fa Kao, Chao Ponhea Chakreini, Chao Ponhea Vieng, and Chao Ponhea Wang, were very scared and ran away and went to the mountain of Traba, Phnom Muang, Romeas Hek, with 200 volunteers. At that time, the four princes encountered Chao Ponhea Surya Lok Sok, son of Ponhea Muang, and his army chased them away. King Kan was very hungry for rice, so he stopped cooking the rice, but it was not cooked yet. When the army arrived, they ran and left the rice there, raw. When the army of Chao Ponhea Surya Lok arrived, they took the raw rice and ate it. Later, they went to the village where they lived. They called Phum Bay Chao Rieng. The four enemy commanders saw the fruit of the fish in the forest and started to eat it. While they were eating it, their army went to kill Chao Ponhea Vieng and Chao Ponhea Wang, and the rest of the army broke up and ran away. After the fish came, some people stayed and it was called the village of Tralach Rieng. Samdech Chao Fa Kao and Chakrini led their troops to a forest where there was enough water for planting fish and rice, so they stopped to catch fish and cook. When their army reached Samdech Chao Fa Kao and Chako Panhea Chakrini risked their lives to come and fight and spill the fish from the plate, which was called the village of Fish Plate Rieng. Samdech Chao Fa Kao and Chakorni led their troops and ran away. Chao Panhea Soura Lok also chased them for a while. Chao Panhea Techo led his army and entered and fought. Chakorni and Chao Panhea Soura Lok, Samdech Kao and Chako Panhea Techo were equally skilled in handling sharp weapons. Fighting from noon to afternoon, the demon Ponhea Muang caused the chieftain Chakrini to hear a loud scream, causing his weapon to fall from his hand. Meanwhile, the heavenly chieftain, the king, the king, killed him and cut off his head and brought it to the king of the kingdom of the gods as a gift. The king was very happy and gave him a reward according to his merit. The king, the The monkey replied, "No, if you want to be safe, go and apologize to Luang Taek." Later, someone went there and called it Phum A. The land of the beautiful goddess Sukanbot, after being there for a long time, Samdech Chao Ponheaeng, Chamtava Suos also fell ill and died, leaving only five or six hundred officers, petty soldiers, and soldiers. Then the beautiful goddess Jetha said to the soldiers that we have come too far, there is very little food, and we cannot get more soldiers. We understand that the Moon King has gone to the month of Trapursat, and the kingdom of Ponhea is my nephew. So if I remain as a mother, the king of Ponhea will not punish me. He will make me the king and the chief king, and you will all live in peace. The matter that you are kind to me, I and the dam, can be easily resolved. I understand that we should throw away all the ammunition and ask to surrender, and we will find that we will be happier. All the soldiers agreed to follow. Today, it is called Phum Phiang Rieng. B.E. 2069 AD 1525. In the year 1447, the year 887, King Kan, the king of the Srei Jetha, had abandoned his weapons and brought his army to the temple of Kor that Princess Phalen had built. There, King Kan ordered his army to dig a pond on the eastern side of the temple to serve as a place for the temple. Later, King Kan led his army north to a temple that Prince Chao Ponhea Heang, the father of Princess Phalen, had built, and named it Wat Korkar Tuol Ta Heang after Prince Phalen. Then he went to the west of his village and had a pond dug, 50 feet long and 25 feet wide, and built a temple with a Buddha image and five rakas, which he named Wat Phum Roka Preah Paam Rieng. When the rakas, the chief of the army, received the news, he sent his army to capture Princess Phalen and King Kan. King Kan shouted loudly, “I should not have been captured.” The chief of the army, Arjun Ke, when he captured King Kan and Queen Phalen, thought that if I took him alive, he would be King Kan's nephew, and if he dared to kill King Kan, he would be his uncle. If I did not dare to kill him, and only when the king released him and raised him to be great, we would all die. After thinking it over and agreeing, Arjun "Ke" cut off the heads of King Kan and Queen Phalen and put them on a pole, and ordered the execution of all 25 of his men. The forest where King Kan was captured is today called Prey Chheung, and the place where King Kan shouted is today called Prey Tumron Rot, and the place where he came is called Prey Rot. The place where he said he should not be captured is called Prey Chheung Kor. The king of the kingdom of Preah Vihear, the leader of the kingdom, had 4,000 soldiers, while the king of Kan had 7,000 soldiers, or 140,000. The king attacked the fortress, but he did not want to lose his strength, because the fortress was very large and high, and there were many soldiers. He ordered the soldiers to carry straw and firewood to be burned at the top of the hill every night. The soldiers in Banteay Chey Prey Nokor also fired guns and bows, and fought for a long time, but suddenly they could not see the sound of guns fired from inside the fortress. Chao Ponhea Techo, Ponhea Soura, he brought the heads of Chao Fa Kao and Chakreni, and the heads of Chao Ponhea Wieng, Chao Ponhea Wang to present to Oknha Chakrei "Tep", the son of Ponhea Mueang, and bowed down and said that in those ten nights, no enemy soldiers fired from inside the fortress, but only people ran away from the fortress day and night. Meanwhile, Samdech Chao Ponhea Saraja Bagineya, the chief of the army, was aware of this and consulted with the army chiefs, saying, "What do you all think about this?" Some of the army chiefs said, "This is because King Kan has tricked us into going to the Sun to surround us." Others said, "King Kanva saw that our army was small, so he reduced some of his troops." During the meeting, the mind of the venerable Panhasakara, the abbot who guarded the inner temple, became troubled, and he understood that I would remain silent and not give information to the West, but if the West enters the kingdom, they will surely punish me. Thinking so, he got up on his bed and let the soldiers carry him. He had a rear guard of 500 men and 160 monks. Samdech Preah Panhasakara left Banteay Pichey and Prey Nokor to go to Banteay Ktol. When he arrived, he sent his disciples to complain to the general and bow down to Samdech Yasaraja, the chief of the royal palace. He knew this, so he invited him into the pavilion. Then Samdech Preah Aryapannasakorn Apo blessed him, saying that the king of Kanbek had fled the fortress for three months, fearing the sound, which echoed below the ground and in the air, and shook the earth like thunder, forever. Therefore, I have come to bless him, and I ask you to understand. Samdech Preah Yasaraja, the chief of the royal palace, was very happy, and said, "Oknha Chakre, the ruler of the heavenly world, bow down to me, and I see that this is true." Then, he led his army into the fortress of Pichey, Prey Nokor. He saw the temple, the palace, the gardens, the flowers, the palace, the storehouse, and the elephant and horse stables. He was amazed and praised that King Kan was very blessed. He ordered the seizure of those treasures and sent servants to bring them to the King of the Kingdom of Thailand. At Banteay Khet, Pursat, and Samdech Preah Yasaraja, the head of the temple, he released Samdech Preah Aryapanha Sakorn Apo to be the head of the temple as before. He sent the army commander to catch King Kan and ordered them to set up patrols to find him everywhere. The royal officials, after killing King Kan and Queen Phalen, as well as 25 soldiers, ordered all their heads to be made into a statue and brought to Samdech Preah Bhagineyya Keo, the head of the temple in Banteay Pichey, Prey Nokor. Samdech Preah Yasaraja, the chief of the royal court, recognized him and ordered the heads of King Kan and Queen Phalen to be sacrificed and built a shrine to be placed in the temple because of his blood relationship with the king. He also pardoned all the people who had betrayed King Kan and let them go about their business as usual. The people were also very happy and brought their cows, buffaloes, elephants, and horses to be sacrificed and offered to the king with great love and gratitude. The nobles and officials thanked the king for his kindness in cutting off the heads of the King Neang Phalen was appointed as the new chief of Tbong Khmum province, and was honored with the title of chief.
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About Buddha Dhamma Monk
Indroduce My Self -My name is Thol un.I come from Kompong cham Province
-Now I am staying at Langka pagoda .I have graduated from
Build Bright University and Preah Sihanouk Raja Buddhist University (SBU)
-My Major is Information and Network Technology ,Buddhist University for the award of Degree of BACHELOR OF ARTS in Khmer Literature
-I work at Diamond Island-Koh Pich : Sangkat Tonle Basac, Khan Chamkarmon, Phnom Penh, Phnom Penh, Cambodia
-I want to get experience From your Company and develop your Company to be More Successful forever.
-thank you so much for your time and thank you so much for your interview
from you I am looking forward to hearing from you soon thank you so much
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